The force of the preposition 'in' reveals that the Father loves us to the same degree that He loves Jesus Christ. We must reciprocate their love.

The millennial situation will resemble the behavior of our forebears; it will be our responsibility to lead them to hope, joy, character, and faith in God.

The Eighth Day encapsulates the fullness of God's divine plan through Christ, who embodies and fulfills every lesson, hope, and promise depicted in the holy days.

The trumpet blast is both a memorial and a proclamation that Almighty God is present, powerful, and personal, reminding us how we must respond.

God wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.

Knowledge of God's truth is useless unless it is acted on. God will only accept children who follow Christ's example and conduct their lives by His high standards.

In nearly every greeting in the epistles, the writer sends greetings from the Father and Jesus Christ. Why are there no greetings from the Holy Spirit?

God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.

The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'

Paul's use of the presence-absence dichotomy clarified that absence does not materially affect the Work of God because the same Holy Spirit is always present.

The five parakletos sayings of Christ prove that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel.

Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.

Being 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.

The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.

John says that those who do not confess Christ as 'coming in the flesh'—or 'as appearing in flesh'—in the present—are deceivers and antichrists.

If we want to follow Christ, we must sacrifice, take up our cross, and follow His example of service to God and others.

While professing Christians confess that Christ has come in the flesh, most do not truly confess that He is appearing in their flesh. They deny Him in works.

Without God's Spirit, the fruit of joy is unattainable. Godly joy buoys people in the midst of grave trials, providing hope for a glorious future.

Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.

God granted humans a limited measure of power and dominion at creation, but not until the Day of Pentecost of 31 AD did their potential become fully operative.

Whoever does not abide in the doctrine of the indwelling of Christ does not have God, but whoever does abide in this doctrine has both the Father and the Son.

God wants to protect His investment in us, calling those whom He knows will exercise the zeal, and willingness to sacrifice, to complete the project.

While Jesus associated with harlots and publicans, He did not condone their works nor had fellowship with the works of darkness. We must follow His example.

The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.

What does 'all in all' mean in relation to God and Christ? It has great significance to Christians today as they seek the Kingdom of God.