Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Ronny Graham, comparing the longest words with the shortest words in the English language, avers that the tiny preposition in has more depth and complexity than the longest words. The preposition in, as in the constructions "in Christ" or "in the church" (or in Jesus Christ's lengthy prayer in John 17, …
Knowledge of God's truth is useless unless it is acted on. God will only accept children who follow Christ's example and conduct their lives by His high standards.
In nearly every greeting in the epistles, the writer sends greetings from the Father and Jesus Christ. Why are there no greetings from the Holy Spirit?
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
Being 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.
The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'
The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.
Whoever does not abide in the doctrine of the indwelling of Christ does not have God, but whoever does abide in this doctrine has both the Father and the Son.
The five parakletos sayings of Christ prove that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel.
Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
John says that those who do not confess Christ as 'coming in the flesh'—or 'as appearing in flesh'—in the present—are deceivers and antichrists.
Paul's use of the presence-absence dichotomy clarified that absence does not materially affect the Work of God because the same Holy Spirit is always present.
While professing Christians confess that Christ has come in the flesh, most do not truly confess that He is appearing in their flesh. They deny Him in works.
We should continually live and think on the same wavelength as God does, maintaining a close relationship with Him as we continue in the sanctification process.
God wants to protect His investment in us, calling those whom He knows will exercise the zeal, and willingness to sacrifice, to complete the project.
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Even with God's Holy Spirit, we have difficulty. Our minds are too finite, …