Saul, chosen by God as Israel's first king from the small tribe of Benjamin, initially showed humility despite his kingly stature. Anointed by Samuel while searching for lost donkeys, he received God's Spirit and a new heart, yet struggled with trust in God. Though successful early on, defeating the Ammonites, Saul's pride grew, leading to disobedience. He spared King Agag and plunder against God's command, justified his actions, and built a monument to himself. His jealousy of David fueled murderous intent, even against his son Jonathan, who remained loyal. Saul's insecurity and lack of trust in God, evident in seeking the witch of Endor, ultimately turned his life into a tragedy.

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Lessons From Saul and David

Sermon by Ted E. Bowling

God chose Saul as the first king of Israel, a man from the smallest and weakest tribe, Benjamin, fitting the people's desire for a king like other nations. Saul possessed a kingly appearance, standing head and shoulders above everyone else, and initially showed humility. His humble beginnings mirrored David's, as he worked for his father and was searching for lost donkeys when he met Samuel, who informed him of his anointing as king. This moment was overwhelming for Saul, a concept foreign to Israel at the time. God provided Saul with what he needed to lead, granting him His Spirit, turning him into another man, and giving him a new heart, assuring him that He would always be with him in any impossible task. Despite this, Saul displayed a lack of confidence in God from the start. When presented as king, his humility was evident as he hid among the supplies, showing no ambition for kingship. Even after being proclaimed king, he returned home to work for his father, raising questions about his trust in Samuel's words and God's promise. In the early years of his reign, Saul's leadership was blessed by God, and he achieved success, notably defeating the Ammonites when his anger was aroused by the threat to his nation. However, his downfall began as power went to his head, and he forgot to trust God. Facing the Philistines with a vastly outnumbered army, Saul's pride and lack of trust led him to take matters into his own hands, sinning greatly against God when Samuel did not arrive as expected. Saul's disobedience continued as he spared King Agag and kept the best of the Ammonite plunder, justifying his actions as a sacrifice to God when confronted by Samuel. His humility gone, replaced by ego and pride, Saul disregarded God's commands. He even set up a monument to himself, showing that honoring God was not in his thoughts. His internal struggles with pride and jealousy became his true enemies, costing him everything. Saul's lack of trust in God was further evident in his later actions, such as seeking the witch of Endor to summon Samuel, revealing that God was not in his mind. Ultimately, Saul's life turned into a tragedy because he did not see God and did not trust Him, leading to his rejection despite the initial blessings and support from God.

A Table is Laid

Sermonette by

We have direct access to the Holy of Holies. God desires us to be at His table where we can always be in His presence, partaking of spiritual food as His family.

Souls Knit Together (Part Two)

CGG Weekly by Ronny H. Graham

Saul, as depicted in the narrative, emerges as a figure consumed by jealousy and insecurity. In I Samuel 13:22, it is noted that Saul and his son Jonathan possessed the only true weapons in Israel, highlighting their unique position of power amidst a poorly equipped nation. However, as I Samuel 19 opens, Saul's envy of David's success and popularity drives him to order David's death, revealing a stark contrast to Jonathan's loyalty. Jonathan, present at this command, discreetly confronts Saul in a private field, attempting to reason with him about David, though he perceives his father's diminishing alignment with God's will. In I Samuel 20, Saul's jealousy resurfaces, and when Jonathan approaches him again on David's behalf, Saul harshly accuses his son of conspiracy, warning that as long as David lives, Jonathan's own kingdom will not be established. In a shocking escalation, Saul even attempts to kill Jonathan, leaving no hope for reconciliation between Saul and David. Despite these tumultuous events, Jonathan remains steadfast, balancing his loyalty to both his father and David until the end, ultimately dying alongside Saul in battle on Mount Gilboa.

Don't Be a Politician

Sermon by Mike Ford

King Saul began his reign with promise, but the allure of power corrupted him. In I Samuel 15, the prophet Samuel conveyed God's command to Saul to punish the Amalekites for their past aggression against Israel, as promised in Exodus 17:14. God instructed Saul to utterly destroy all they had, sparing nothing. Yet, Saul and the people disobeyed, sparing Agag, the king of the Amalekites, and the best of the livestock. Saul, acting like a politician, allowed the people to influence his decision, disregarding the direct order from God Almighty. This was not a democracy but a theocracy, where God is the highest authority. Insecure in his position, Saul sought to placate the people rather than obey God. When Samuel confronted Saul at the battle scene, Saul attempted to justify his actions, blaming the people for the disobedience. Samuel rebuked him sharply, reminding Saul of his humble beginnings when God anointed him king over Israel. Samuel questioned why Saul, once little in his own eyes, had strayed from God's command. Saul, ever the politician, insisted he had obeyed God, shifting blame to the people and portraying himself as a victim. His excuses and attempts to deflect responsibility highlight the dangers of pride and the pursuit of personal gain over divine obedience.

After God's Own Heart

Sermon by Ronny H. Graham

Saul served as Israel's first king until his disobedience led God to reject him from reigning. Samuel confronted Saul with the declaration that his kingdom would not continue because he had failed to keep what the Lord commanded, and God had already sought out a man after His own heart to replace him as commander over the people. Following this rejection, Samuel mourned for Saul, yet God directed him to cease mourning and proceed to Bethlehem to anoint one of Jesse's sons in Saul's stead. Samuel initially resisted the assignment out of fear that Saul would kill him if the mission were discovered. Once David was anointed, the Spirit of the Lord departed from Saul and came upon David from that day forward, leaving Saul troubled by an evil spirit that David later soothed through music. Saul repeatedly attempted to kill David, forcing David to flee while still refusing to raise his hand against the Lord's anointed. Even when David had clear opportunities to eliminate Saul, he chose instead to wait on God and later repented deeply after merely cutting the edge of Saul's garment. Saul thus stands in the account as the people's choice who forfeited his position through unfaithfulness, while God selected David to succeed him and establish a line that would ultimately point to the greater Son of David.

A Time to Tear

Sermon by Charles Whitaker (1944-2021)

Saul confessed to Samuel that he had sinned by fearing the people and disobeying the Lord's command regarding Agag. He begged Samuel to return with him so that he might worship the Lord. Samuel refused, declaring that because Saul had rejected the word of the Lord, the Lord had rejected him from being king over Israel. As Samuel turned to leave, Saul seized the hem of his robe, tearing it. Samuel immediately interpreted the act, stating that the Lord had torn the kingship of Israel away from Saul that day and given it to a neighbor who was better than he. This episode merges the image of a kingdom being torn from its ruler with the physical rending of a garment, illustrating how the loss of royal authority is made visible through the damaged robe that symbolizes the kingdom itself. The incident introduces the broader pattern in which rending clothes expresses despair or the consequences of disobedience, later shown to function also as an outward sign of humility or repentance when accompanied by genuine contrition before God.

Beating the Rat Race (Part Three)

CGG Weekly by Richard T. Ritenbaugh

Samuel anointed Saul, a Benjamite, as Israel's first king after the people demanded one like the surrounding nations. Shortly before the coronation, the Ammonites besieged Jabesh Gilead. Saul responded by slaughtering a yoke of oxen and sending the pieces throughout the tribes with a threat to slaughter any who failed to muster, thereby assembling an army that annihilated the enemy. This resounding victory placed the nation in an exalted mood as it gathered for Saul's official installation as king before the LORD. Samuel then rose to address the assembly. He first established his own trustworthiness by reminding the people that he had never stolen, taken bribes, or oppressed them during his years as judge. With that foundation, Samuel directed their attention to God's sovereign acts in raising up Moses and Aaron and in delivering Israel from Egypt. He urged the people to stand still so that he could reason with them before the LORD concerning all the righteous acts God had performed for them and their fathers. After recounting Israel's repeated cycle of blessing, apostasy, oppression, and deliverance under the judges, Samuel repeated the call to stand still, this time to witness a miraculous sign confirming his words. During the wheat harvest, when rain was unknown, the LORD sent thunder and rain at Samuel's request, causing the people to fear the LORD and Samuel. In that moment of stillness the people recognized that requesting a king had added to their sins. Samuel's address thus presents Saul's rise and coronation as the context in which the nation must pause, reflect on God's consistent dealings, and choose faithfulness under the new monarchy if it is to avoid repeating the pattern of rebellion and judgment.

Psalm 51 (Part Two): Psalm 51:1-4

Sermon by Richard T. Ritenbaugh

The phrase, 'a man after God's own heart' modifies God rather than David's carnal character. God chose David because He discerned a heart He could work with.

Jabez: 'That I May Not Cause Pain'

Sermon by Mark Schindler

Jabez's brief but powerful prayer identifies him as a spiritual beacon, a man born in pain who seeks blessing and alignment with God's will.

Building Relationships

Sermonette by

The Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.

The Buck Stops Here

Article by David F. Maas

Many people shirk responsibility for their errors, 'passing the buck.' Avoiding blame when we are at fault shows poor character, a failing we must overcome.

Psalm 51 (Part One): Background

Sermon by Richard T. Ritenbaugh

David's power and assumption of immunity led to arrogance, complacency, and a total disregard for God's commands, bringing an unpleasant visit from Nathan.

Contrite Heart

Sermonette by Ronny H. Graham

As the day of God's wrath appears imminent, we must diligently seek the Lord, righteousness, and humility. Contrition pleases God the most.

Joshua and the Gibeonites (Part Two)

CGG Weekly by David C. Grabbe

The Gibeonites' subterfuge succeeded because Israel's leaders, including Joshua, failed to check in with God, and in time, that failure cost them dearly.

Repentance: The Genuine Article (Part Two)

CGG Weekly by Richard T. Ritenbaugh

True repentance involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do.

Poor Choices

Sermon by Richard T. Ritenbaugh

Human beings with carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically choose the scoundrel.

Jabez: a Roadsign of Hope

Sermon by Mark Schindler

Jabez is a significant place marker in the lineage of David, and may be David himself. Jabez is an emblem of Christ's restoring the relationship between God and man.

Esther (Part Three)

Sermon by Richard T. Ritenbaugh

Haman was the treacherous offspring of King Agag, and Mordecai was the godly descendant of King Saul. Their pairing in Esther provides a sequel to I Samuel 15.

David and the Gibeonites

Sermon by Richard T. Ritenbaugh

Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.