Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture. . .
Jonathan apparently had no qualms about David receiving the kingship. His recognition of God's hand was so strong that he humbly submitted to God's will.
God looks more favorably on a person who single-mindedly follows His Word than on someone who excuses his failures as "opportunities" to bring God glory.
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
Jesus proved that one cannot become a leader through political intrigue, but by assuming the position of a humble servant. God sets Himself against the proud.
Mark Schindler, alluding to the Hollywood Movie The Ten Commandments as an illustration , suggests that the repetition of the name of Moses depicts special reverence given to this character. Seven stalwart individuals received this special distinction: Abr. . .
I Samuel 12 is instructive on the subject of finding a still, quiet place in a hectic world. ...
Martin Collins, allowing that expectations determine outcomes, gives the rationale for double-blind experiments. Zeal is not the hallmark for truth. Saul, before he was transformed into Paul, was an evil zealot. Public education has been promoting toleranc. . .
We know a lot about Joseph, but we tend to know precious little about his younger brother Benjamin. Here is what the Bible shows about him.
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
True repentance involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do.
Saul's visit to the medium or which at En Dor is an anomaly from which several common misconceptions have arisen. Yet Scripture cannot be broken.
Patience in the face of trying events is a clear indication that we are developing genuine godliness. We can learn to turn trials into positive growth opportunities.
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
Richard Ritenbaugh, acknowledging the existence of the paranormal, asks, "What is it about magic that captivates so many people?" The Bible is replete with examples of demonic influences involving magic and sorcery. America's most famous theme pa. . .
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.