John Ritenbaugh, reflecting on our calling, gives a Scripture-by-Scripture account of our Divine destiny. God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures. God has allowed us to become familiar with His secret purpose, a purpose fashioned before the foundation of the world, but He has not yet revealed it to the rest. God's plan is being worked out in two stages: the animated clay model stage subjected to death and decay and a spiritual anti-type composed of Spirit, constituting the expansion of the God family. As God's called-out ones, we are metaphorically part of His body, His building, or His family. In the Garden of Eden, mankind was designated as having been created in the God-kind. Mankind is different from the other aspects of creation, having been given authority and dominion over it. Man has been given the mandate to make decisions about good and evil through the use of reason, analyzing cause and effect relationships. Mankind has been fashioned to marry, becoming one with another human being. Ultimately, through a marriage, we will become one with God. We are fashioned to be capable of sin, as well as given the power to resist its influence. We are modeled after our Creator in shape and form, but not yet of the same spiritual substance. All of mankind has been created after the God-kind, but some at this time have been selected to go beyond the animated model stage.
John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).
What is a parable? How are we to understand them? John Ritenbaugh uses the Parable of the Pearl of Great Price to explain how they apply to the church.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator. Through the shaping power of God's Holy Spirit, He starts to fill the chasm, which divides us by (1) convicting us of sin, (2) convicting us of righteousness, and (3) convicting us of judgment, aiming our lives at the Kingdom of God and membership in His Family.