After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
Little is said about Melchizedek, the "king of righteousness" and "king of Salem," but the few clues we have point to a critical role.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
Martin Collins maintains that of 80% of professing 'Christians' most do not really understand God's Word or the eternally binding, immutable Laws it teaches. Paul, after enumerating the points of his impressive Jewish pedigree in Philippians 3, calls it al. . .
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
John Ritenbaugh reiterates that as the residents of Philippi (an outpost in a foreign land) had never seen or been to Rome, their status as citizens of Rome compelled them to maintain the culture and traditions of Rome. Likewise, not one of us who claim ci. . .
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righte. . .
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
In this message on recognizing and detecting the anti-Christ, Richard Ritenbaugh identifies three aspects of the term:(1) the man of sin who appears at the end of the age (I John 2:18) (2) False teachers who pretend to be loyal to Christ's precepts, but co. . .
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