The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
What did Christ mean by 'the kingdom of God is within you'? This statement has tripped up students for centuries, but the context makes it is very plain.
Martyrdom is not a penalty because a person has failed to qualify for the Place of Safety; rather, it is a badge of honor for those who have overcome.
The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
Jesus' parables of the Pearl of Great Price, the Dragnet, and the Householder resolve the problems raised in their corresponding earlier parables.
Unlike Europe and the United States, God ensures that all His potential citizens will conform to His culture.
We are like new immigrants to the Kingdom of God; we still carry the traits of our countries of origin. We must take on the characteristics of God's nation.
"The kingdom...suffers violence, and the violent take it by force." Scripture reveals what violence is meant, who "the violent" are, and how they take the Kingdom.
The true gospel includes the complete revelation of God of His plan to reproduce Himself. If a gospel does not produce repentance and faith, it is false.
The promise given to Abraham was actually the Gospel, extending God's blessing to his family and all the nations — eternal promises of land and people.
Martin Collins observes that as long as humans have an insatiable lust for power and control, there will never be peace on earth. Sectarian violence and parochial wrangling will perpetuate violence and struggle. God has initiated the process of destroying the enmity between God and man, and between man and man (i.e. Jew and …
Because all things will be violently shaken, God commands His people to place their trust in the unshakeable Kingdom of God which will displace all empires.
It is impossible to be a Christian without being a child of God. When we are in God's family, we have distinct privileges.
Martin Collins, concentrating on the period of time following Christ's resurrection and His ascension, a period of time in which Christ appeared to His disciples 10 times within 40 days, instructing them about things pertaining to the kingdom, asserts that it is vitally important for those called out today to know these things …
God controls the invisible wind—powerful or gentle—making it an ideal symbol for His Spirit. God's breathing life into Adam foreshadowed giving the Holy Spirit.
While most understand the Kingdom of God represents God's future rule over mankind, many do not realize it also has past and present aspects.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
'Kingdom of God' describes God's dominion, rule, and governance. Jesus points to a future establishment of God's Kingdom on the earth, yet it also rules now.
When Christ returns, He will establish the Kingdom on earth and all people will be His subjects then. But what does citizenship entail now—before His return?
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom!
Most of Christianity believes humans go to heaven or hell after death. This belief does not originate in the Bible, which reveals a very different destiny.
Just where do true Christians go after they die? What is their reward? Where is their reward? The Bible reveals some surprising truths.
Jesus came with a message of salvation, called 'the gospel of the Kingdom of God.' Here is the relationship between the gospel and Christian works.
During such times of turmoil, we need to remind ourselves that our hope and confidence were never in the capabilities of man in the first place.
John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the pieces apart. Those systems which fail to yield to God's rule will be …
Being born again signifies a new spiritual beginning at the beginning of our conversion. We are not yet complete, though; we must go on to perfection.
Martin Collins warns that we have an obligation to respond to our calling, ensuring our heavenly citizenship, no longer living on a passport, but having a birth certificate in our heavenly kingdom. The church is our state, kingdom, and temple, and places us in the body of Jesus Christ's bride, citizens in God's eternal kingdom. …
Christ's command to seek first the Kingdom of God is in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priorities. Seeking after righteousness is not necessarily synonymous with searching, but is instead an active moving toward all possible contexts of this fulfillment, now and in the …
The doctrinal changes made by the Worldwide Church of God have devastating ramifications. Predictably, when the vision was changed, God's law was cast aside.
God is establishing a spiritual kingdom, with Christ as King, installed at the seventh trump when He will unleash the power of His Kingdom against the world.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
The Great Tribulation is the ultimate dystopia. The return of Christ will avenge all the crimes committed against God's people, as God's Kingdom is restored.
In Exodus 19, there are 12 parallels with Christ's dramatic return illustrated in Matthew 24. All of these events will culminate in a blast of a trumpet.
John Reid, reflecting on the derelict shadow population of the LA warehouse district, observes that amidst abundant wealth, pockets of poverty also co-exist. As modern Israel, we still suffer the consequences of ancient Israel's request to have a king like every other nation, and to adopt political and economic systems like …
Our attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.
Because we are set apart by God, we are not to become involved in the world's political, judicial, or military systems. Our term in office has yet to begin.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.
John Ritenbaugh, reflecting on the terrifying events at the close of the age described in Matthew 24:4-13, asks us who really deserves our loyalty ? Several years ago, the intensity of persecution started to mount against Christianity. The Coptic Christians of Egypt have been severely persecuted by the Muslim Brotherhood, with …
Martin Collins teaches that called-out saints, we are no longer strangers, but are granted the privilege to be citizens of the kingdom of God. As current ambassadors of God's Kingdom, we have the responsibility to adhere to God's standard. As citizens of God's Kingdom, we must make sure that we have a birth certificate, and not …
The way back to unity is to embrace the vision that once kept us focused on the same goal, giving us active, kinetic, dynamic and explosive power.
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the apostle Paul and the early church, demonstrating that Christianity was not a threat to the Roman …