Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or showing loving kindness to the most aggravating sinner) cannot exist. David demonstrated chesed by displaying kindness to Jonathan's son Mephibosheth, in spite of the potential dangers doing so could bring to himself. The greater David, our Savior Jesus Christ, also exhibits chesed, loving us while we were still hostile to Him. Both Ruth and Naomi demonstrated covenant loyalty, remaining loyal to the marriage covenant long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law, at what appeared to be great sacrifice to her own interests. Through her choice to become betrothed to Boaz, declining the attentions of more youthful suitors, she demonstrated a special covenant loyalty for which God blessed her by including her in the genealogy of the Messiah. Like Ruth and like Our Savior Jesus Christ, we must assume the role of a servant, obeying the marching orders of Micah 6:8: Walking humbly, justly, and demonstrating chesed.
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling rivalry from Cain and Abel through Jacob and Esau—a rift unsettled to this day. In I Corinthians 12, we learn God has intended that the spiritual body to which we have been called should have no schisms—no divisions. We are all metaphorically body parts having a specific function, totally interdependent on each other. Paul admonishes husbands to love their wives as their own bodies. As members of God's family, we need to be quick to forgive one another for real or imagined slights and offenses, realizing that in God's Kingdom, we will all be working together as one interdependent unit sharing the same family purpose.
John Ritenbaugh, reflecting that he has examined conspiracy theories since the late 1960's, concludes that conspiracies are a perennial reality; Jesus Christ's trial and crucifixion resulted from a successfully executed conspiracy. In the 1970 novel, Dance with the Devil, the author posits that Satan leads, and mankind gullibly follows his leadership. Satan, through his inherent propensity to lie and his clever ability to deceive, has attained success maneuvering mankind against God's purpose, manipulating and twisting language, as can be witnessed by the sinister political correctness doctrine embraced by the current 'progressive,' 'liberal' Administration. Accepting the teachings of political correctness, destructive and deadly to the nervous system, leads to sin and enslavement. The elitist globalist powers which control the current American political administration want us to believe that embracing illegal immigration is compassionate, even though it has absolutely led to sickening, horrific crimes in every nation on which it has been enforced. When the government of Norway recently deported terrorist thugs who had perpetrated rape and murder, the crime rate decreased 70%. The leaders of the American government have not profited from this insight but continue to blissfully dance with the devil. God is the author of borders, even among members of the same Israelite tribe, as evidenced by Joshua's distribution of land tracts among the descendants of Jacob's sons. The proponents of open borders and sanctuary cities are truly emissaries of a horrible sinister Beast power who deliberately wants to foment strife between peoples and pulverize culture, not desiring peace, but chaos and confusion. Political correctness and open borders are Satanic, totally opposed to God's orderly structure.
David C. Grabbe: Moses was perhaps the greatest leader of Israel, yet the Pentateuch clearly perceives no contradiction between great leadership and humility. In fact, they go hand in hand; the best human leaders will be those who recognize that they are not the ones running things. ...
Joseph Baity, reflecting on Marcellus,' oft-quoted pronouncement from Shakespeare's Hamlet, "something rotten in the state of Denmark," suggests that this aphorism has served as a shorthand for political corruption and intrigue in our culture. In scanning the Internet, one finds impelling substantiation for this poignant observation in the bizarre headlines which surface on a daily basis, indicating that the family of man is becoming highly dysfunctional, reflecting an abnormal behavior contrary to what is intended, threatening social stability. Functional refers to fulfilling the role for what was intended or performing as designed. Functional families deal with conflict, avoiding abuse or neglect. When God created the earth, everything was called good—functioning according to how it was designed. The Mechanical Translation of the Torah translates the word good as functional. All of us were designed by our Creator to function in a specific way. We were designed to obey God's commandments; to disobey is to be dysfunctional, leading to chaos, disorder, and misery. Dysfunction comes from denying the truth regarding the chaos and disorder we experience. The Laodicean era could be considered a time of dysfunction. Spiritual creation did not end at the conclusion of physical creation, but only commenced. Satan tries to make us dysfunctional by focusing on the lures of the world, enticing us to be productive in our pursuit of them. When we try to blend the world with God's Truth, we actually water down the truth. Watered down truth is not truth. Knowing the truth is not equivalent to walking in the truth. Spiritually, to function is to use and process the truth. To function or not to function; that is the question.
Martin Collins, cautioning us that radical feminism has deteriorated and compromised all human institutions—from governmental, educational, corporate, religious (including certain segments of the greater church of God) right down to the family structure—charges that men have abdicated their God-ordained leadership roles, producing chaos and confusion in the wake of this abandonment. The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan. The Bible contains the domestic history of the family, receiving blessings or cursing according to the success or failure of the father's leadership. The family structure was intended to mirror the Divine spiritual structure with Christ submitting to God the Father and the Church submitting to Christ. In the family, the husband submits to Christ and the wife submits to her husband. As Christ loves the Church, the husband is commanded to love his wife as he loves his own body, sacrificing for her and protecting her, regarding her as co-regent and chief counselor, delegating essential complementary duties to her. He is prohibited from being a pompous tyrant (intimidating her and provoking his children to wrath), but he is enjoined to provide leadership and make decisions, mirroring Christ's relationship to the Church. As men assume their roles as leaders of families, this also extends into the church and into the community. As men abdicate this responsibility, women have been forced to fill the leadership vacuum, contrary to God's intention. As we fulfill our God-ordained family roles, we qualify to become joint heirs with Jesus Christ, ruling over the entire universe.
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have militated against the whole counsel of God, even though they claim to get their teachings from the Bible. God places the blame for misleading and scattering Israel on the shepherds (sometimes metaphorically identifying the ministry or religious leaders, but more at governmental, judicial, academic, corporate leaders, and also the leaders of individual families). There is a dangerous leadership deficit in modern Israel, totally antithetical to the responsible leadership of father Abraham. A deceived nominal Christianity, hopelessly detached from God's covenant, has led people astray by lies. Modern Israel, by turning its back on the truth, has blown its opportunity for moral leadership every bit as much as ancient Judah did. Despite the moral failure of our elected leaders, we must maintain leadership in our individual families. The church is a unique institution apart from Israel and Judah, specially prepared by God in the last 2,000 years, having the responsibility of shepherding a distracted, lost, dependent flock abandoned by irresponsible, neglectful, self-serving leaders, teaching it God's Laws. Likewise, our current self-serving political leaders, steeped in godless humanism, are purposely destroying our country and civilization under the direction of Satan, leading to a perpetual civil war (of ideas and beliefs) in our country with no prospect of peace until Christ's Second Coming.
Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree of social chaos. Some of the grievances feminists have expressed were legitimate, but the support of mass murder (abortion) as a "woman's right over her body" has side-tracked and obscured the legitimate concerns. Spiritually, male and female have equal potential and should have equal rights under the Law. But rights and legalities are far less important than spiritual development, subject to God-ordained gender roles. Together, men and women are made in the image of God; God was the template for all humanity, producing clay models which would serve as prototypes for permanent, spiritual beings. God gave humankind His attributes and abilities, having dominion over the earth, but not over other people. God made humanity in two flavors, but they are both in His image, dividing His traits equally between them. Men and women mutually excel each other in their God-ordained roles. Each gender complements the other as one flesh —one whole unit unified by marriage, an institution hated by radical feminists and homosexuals alike. Marriage is a God-plane relationship, prefiguring God's family (a reproducing of the God-kind), made possible by being fruitful and multiplying—the ultimate human good. Adam and Eve's sin complicated, but did not stop, God's ultimate plan for mankind. Sin destroyed our first parents' innocence, making them susceptible to shame and guilt, separating themselves from each other, fracturing (but not destroying) the one-flesh principle, sowing the seeds for a perennial battle of the sexes, bringing about drudgery and hard labor for both women and men. If women put down their desire to control their spouses and men really love their spouses, it will begin to reverse the consequences of the judgment oracles (stated in Genesis 3:16-
As our society continues to crumble around us, most analysts of the situation point the finger of blame at the destruction of the family. When the fifth commandment is neglected, David Maas insists, respect for leadership and authority erodes, lowering quality of life, and ultimately, length of life too.
We all have many biases—toward the food we eat, the cars we drive, the clothes we wear, and even the detergent we use in our washing machines! However, not all biases are good. Dan Elmore provides biblical examples of partiality that caused no end of troubles. More importantly, we need to avoid partiality for the problems it can cause in the church.
Sadly, our culture has deteriorated into one of cold, unloving silence on the subject of the dysfunctional famility and the frequent delinquency of its children. Charles Whitaker proposes what many social scientists might consider a 'novel' solution: speaking the truth.
Present-day America is suffering a plague of dysfunctional families as it never has experienced before. Charles Whitaker documents not only the crisis but also the costs to individuals and society at large when children fail to receive the loving instruction and stability of whole families.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
The frenzied pace at which we live takes its toll. Stress, anxiety, pressure, and busyness are the norm in our Western, civilized nations. The demands of life leave most adults gasping for breath and struggling to shoulder the load. But what effect is this pace having on the next generation?
Remember "Sticks and stones may break my bones, but words can never hurt me"? In most cases, this is a lie. The hurtful words that we speak can create scars that last longer than any physical scar that sticks and stones may cause. Christians need to learn to harness the power of the tongue.
John Ritenbaugh reiterates the characteristics of a prophet, showing that both Moses and Aaron fulfilled this role. Jesus described John the Baptist as the greatest of all the Old Covenant prophets, distinctive by his austere dress and diet. Highly esteemed by the common people, John was unusually vital and strong, and consciously prepared the way for the Messiah. Although by no means a wild man, John, like the prophets of old, experienced alienation from people, especially the entrenched religious and political leaders within the system. His greatness lay in 1) the office he filled, 2) the subject he proclaimed, 3) the manner in which he did it, and receding into the background, 4) the zeal in which he performed his office, 5) the courage he demonstrated, 6) his lifetime service, and 7) the number and greatness of his sacrifices, performed in the spirit and power of Elijah, by which he restored and repaired family values, enabling people to see God.
Of all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. However, the reality is that God is putting us through the paces, correcting us and refining us, to bring us to salvation.
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such as Romans 7:1-3) to determine the doctrine. Jesus Christ initially appears to side with the position of Rabbi Shamei (divorce for adultery or marital unfaithfulness only) rather than Rabbi Hillel (who more liberally allowed divorce for any reason). When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary adultery- including bestiality, pedophilia, homosexuality, incest, and every other imaginable sexual perversion, we understand that Jesus gave a greater latitude and flexibility in these divorce decisions than we had earlier assumed (based exclusively upon adulterous 'fraud'). Any violence against the marriage contract (stemming from unconversion) would constitute grounds for divorce, and would permit the converted partner to remarry. Mutual access to the tree of life (God's Holy Spirit) gives marriage the best (actually the only) chance to succeed.
The Tenth Commandment: You Shall Not Covet
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
John Ritenbaugh asserts that the trials of Joseph are a clear exposition of the principle of Romans 8:28 that "all things work together for those who love God, to those who are called according to His purpose." Even allowing for mankind's free moral agency, propensity to sin, stumbling, and getting into difficulties, God continues to work out His purpose (making lemons into lemonade) even when people do not know it is for their good (Genesis 50:20). The key to Joseph's greatness is that he allowed his affliction and hardship to humble him, giving him a Christ-like character.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the course, doing good even when it became a stumbling block with his associates, trusting in the fairness and righteousness of God. His experiences and their impact on his family reveal that God can use people and bring about their repentance without taking away their free moral agency. As a type of Christ, Joseph serves as a model of making right moral choices despite intense opposition.
John Ritenbaugh concludes that of all the biblical patriarchs, Joseph receives the least criticism and the most approbation, a sterling record of character and human accomplishment surpassed only by Jesus Christ. Considering the the competitive, polygamous family structure into which he was born, it was truly a miracle he turned out so well. A major factor in Joseph's integrity was the receiving of Jacob's distilled wisdom after the death of Rachel, a time when Jacob, in his grief and reflection, transferred his affection to Joseph, spending quality time with him, teaching about his experiences (both disappointments and successes) at overcoming and growing.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire lives, we need to study diligently to find out what our responsibilities are to God and fellow man, developing godly character. Godly character and human nature will be perpetually at war with one another as long as we are in the flesh. All the experiences we go through are preparing us to be a better judge or king. While we are being judged, though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves. Spiritual maturity comes when we accept responsibility for what we are and have done.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator. Through the shaping power of God's Holy Spirit, He starts to fill the chasm, which divides us by (1) convicting us of sin, (2) convicting us of righteousness, and (3) convicting us of judgment, aiming our lives at the Kingdom of God and membership in His Family.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, edifying, and to give laws which ensure an entity (family, organization, or country) does not become extinct. Governmental leaders from governor to judge to head of the family have the awesome responsibility to instill the proper fear of God and His commandments, giving instructions on the process of attaining abundant life (Deuteronomy 30:11-16).
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the exceptions for insanity, youth, and police mistakes, the deterrent value has been rendered ineffective in modern Israel. The prison system, actually producing academies for learning crime, is pitifully inferior to God's system of justice. Nevertheless, resisting civil governmental authority (a buffer against chaos) is tantamount to resisting God's authority. People who reinforce in themselves the habit of rebellion (resisting God's as well as man's authority) will be mercifully terminated in a lake of fire. Jesus, by emphasizing the spirit of the law, places deterrents on the motive- preventing the actual murderous deed from ever taking place. Brooding anger, bitterness, resentment, revenge, and scorn constitute the activating motives for actual murder. We need to develop the maturity and faith to allow God to take vengeance rather than presumptuously taking this prerogative upon ourselves. Christ teaches that we also need to learn to (with the help of God's Holy Spirit) proactively promote peace by attending to the physical needs of our 'enemies,' responding as Christ would respond.
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is just or not. Because God has supreme sovereignty and authority over all government, we are subject to (the sanctions and penalties of) all governmental authority, but are obligated to obey the highest authority- namely God Almighty. God promised the children of Israel that if they would obey Him, He would fight their battles for them- driving their enemies out. Ancient Israel's choice to go to war was not sanctioned by God. Likewise, God has promised to protect us upon the condition of our unconditional obedience to our covenant with Him. We have the responsibility to trust God unconditionally.
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because of Israel's excessive self-seeking and self-serving pride, God threatens to remove His protection, allowing its people to go into captivity. Pride (the catalyst for Laodiceanism) causes people to reject God and to follow idolatrous ways. Israel's leaders should 1) never be content with the way things are, 2) never let care and concern for self take priority over the welfare of others, 3) covet peace with God, but only on His terms, 4) choose things that are more excellent, and 5) embrace morality.