God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan.
The demands of life leave most adults gasping for breath and struggling to shoulder the load. But what effect is this pace having on the next generation?
Present-day America is suffering a plague of dysfunctional families as it never has experienced before. Charles Whitaker documents not only the crisis but also the costs to individuals and society at large when children fail to receive the loving instructi. . .
Sadly, our culture has deteriorated into one of cold, unloving silence on the subject of the dysfunctional famility and the frequent delinquency of its children. Charles Whitaker proposes what many social scientists might consider a 'novel' solution: speak. . .
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
Richard Ritenbaugh claims that fatherhood is in danger the world over, in part stemming from media portrayal depicting fathers as incompetent bumblers, and in part stemming from the strident leaders of the Feminist movement, depicting men as worthless sper. . .
The fifth commandment teaches our responsibility to give high regard, respect, and esteem to parents and other authority figures, leading to a prosperous life.
Emotional and spiritual well-being of children improves when fathers fulfill their role. People from dysfunctional families have a skewed image of God.
The family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
John Ritenbaugh, reflecting that he has examined conspiracy theories since the late 1960's, concludes that conspiracies are a perennial reality; Jesus Christ's trial and crucifixion resulted from a successfully executed conspiracy. In the 1970 novel, Dance. . .
As our society continues to crumble around us, most analysts of the situation point the finger of blame at the destruction of the family. When the fifth commandment is neglected, David Maas insists, respect for leadership and authority erodes, lowering qua. . .
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling . . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
Our hurtful words can create scars that last longer than any physical scar that sticks and stones may cause. Christians must harness the power of the tongue.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
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