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Ceremonially Unclean


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Bible Study; March 2010
The Miracles of Jesus Christ: Healing a Woman With a Flow of Blood

Jesus' healing of the woman who had a flow of blood for twelve years is unique among His miraculous healings in that He healed her without speaking a word. Martin Collins explains the woman's genuine faith and how Jesus used the occasion to bring glory to God.

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'Personal' from John W. Ritenbaugh; January 2008
Pentecost Revisited (Part Two): Joshua 5

Correctly counting to Pentecost in years in which Passover falls on a weekly Sabbath is more than a matter of consistency. John Ritenbaugh explains that a far greater, more spiritual—and unfortunately, often overlooked—factor in the wavesheaf offering concerns a subject God considers highly important: holiness.

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Sermon; Jul 8, 2000
Maintaining Good Health (Part 2)

John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, either spiritually or physically. Spiritual sin and filth (physical or spiritual) is the primary contributory cause in devastating diseases such as AIDS or E. Coli contamination. We, as priests-in-training, have the sobering responsibility of keeping our bodies, our quarters, our thoughts, and behaviors clean and pure. Like Daniel, Shadrach, Meshach, and Abednego, we need to flee uncleanness wherever the source.

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'Personal' from John W. Ritenbaugh; June 1999
The Beatitudes, Part 6: The Pure in Heart

Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!

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Feast of Tabernacles Sermon; Sep 24, 1994
Deuteronomy (Part 3)

John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and of His intolerance of evil. God not only wants us separated from the rest of society, but He demands that we develop within us the same kind of transcendent moral purity with which He is composed, not budging one inch when it comes to sin. Because God has redeemed us, we are His property. As we sacrifice ourselves to Him in love, giving ourselves to Him unconditionally, doing what pleases Him with warmth and affection (as is typified by the marriage covenant- a God-plane relationship), we attain holiness.

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Sermon/Bible Study; Nov 22, 1988
Acts (Part 11)

John Ritenbaugh explores the conversion of Cornelius, a Gentile. This event is nearly as pivotal a benchmark as the original Pentecost because the Gentiles at this point are given the same portal of salvation (repentance, belief in Christ, and receipt of God's Holy Spirit) originally offered to Israel. This portion of Acts highlights: (1) The church's initial resistance to Gentiles fellowshipping in the church, (2) God's leading the church into the right understanding of Gentile conversion, (3) God's using Peter (originally relatively rigid and unyielding in his scruples) instead of Paul (more cosmopolitan), and (4) Jerusalem's acceptance of Gentiles (originally considered ceremonially unclean from the Jewish point of view) apart from the influence of Judaism. Peter's vision about the unclean beasts is to be interpreted metaphorically or symbolically rather than literally: Gentiles are not to be regarded as impure or ceremonially unclean.

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Sermon/Bible Study; Feb 28, 1987
Offerings (Part 5)

[Editors Note: Audio quality improves at the 4 minute mark.]

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Sermon/Bible Study; Feb 24, 1982
Matthew (Part 20)




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