Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin.
David Maas, endeavoring to explain the conundrum as to why God would place a desire for eternity in a perishable creature, begins a two-part series, "From Pilgrim to Pillar," exploring classical and modern, biblical and secular, metaphors depicting sanctification, a process through which God transforms perishable raw …
Purity before God is far more than just being clean. To Jesus, being pure in heart, described in the Beatitudes, touches on the very holiness of God.
The one who comes before God must be pure in body and mind. The priests had to wash themselves from a bronze laver, midway between the altar and the entrance.
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Most of the accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, one exorcism is quite detailed.
God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.
We will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.
Martin Collins insists that members of God's church must be concerned not only with the letter of the law, but the spiritual intent as well. As we reflect back on the inadequacies or failings in our lives, we must go further than the surface symptoms, realizing that the ultimate causes generally have spiritual roots, stemming …
The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Revelation 1:6-9 assures us that every eye will see Jesus Christ when He returns, but in what light will we see Him—in earnest joy or abject fear?
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
Haggai received the last two prophecies on the same day. Haggai 2:10 and 20 identify that day as the twenty-fourth day of the ninth month, called Kislev.