David Grabbe, noting the portions of Handel's Messiah which are taken from the book of Revelation, reflects on the momentous occasion of the Lamb being declared worthy to take to the Scroll, and what led up to it. The Apostle John "wept much" because of the gravity of what the scroll represented, not simply out of disappointment at missing knowledge. The sealed scroll most resembles a title deed, which can only be opened by the one worthy to redeem certain property. The rightful owner of the title deed is Jesus Christ. God created all things, but until this moment, the world was held captive in the misrule of Satan the devil. After the sealed deed was opened, the world could be redeemed, and the kingdoms of this world will be replaced by the Kingdom of Christ.
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 14, but is now attempting to garner the support of human leaders and their gullible followers to attempt to topple the Creator from his position of authority, setting himself up as the supreme power. The conspiracies concocted by world leaders are exclusively inspired by Satan—even the infighting and apparent conflicts involving kings deposing kings, and a 'supreme' blasphemous religious leader totally possessed by Satan attaining miraculous powers imposing slavery on the populace, with the hopelessly unattainable goal of defeating the sovereign God, are elements of Satan's plan! No created being can depose his Creator.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
As students of the Bible, we often come across certain words or phrases that appear to be absolutes. For instance, in several places, Scripture prophesies that the Beast's empire will subjugate "the whole earth." While this sounds as if the Beast will rule over the entire globe, David Grabbe reveals from Scripture that this phrase and others like it can describe a more limited area.
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederation of Arab nations continually at war with the people of Israel. Psalm 83 identifies such a confederation that continually harasses Israel'events that appear in today‚s headlines. The Bible's characterization of Ishmael, Esau, Amalek, Moab, and Ammon fit the national traits of present-day, anti-Western Arab peoples. Numerous prophecies (including Nahum, Zephaniah, and Amos) predict the eventual demise of their evil efforts. Throughout history, the Kings of the North and the South, always reckoned from the viewpoint of Jerusalem, have changed identities, but the principal players of the conflict exist today in the bitter conflict between militant Islam fundamentalism and the West.
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the horizon. To the remnants of this decadent civilization of modern Israel, God's begotten children, God provides the book of Proverbs as an antidote. Wisdom is inextricably linked with fear and reverence for God. Without wisdom, genius and brilliance is useless at best and dangerous at worst. Wisdom warns us not to let the world squeeze us into its mold. Unfortunately, as a nation, we have rejected wisdom in favor of foolishness, bringing about major devastating calamities: famines, pestilence, earthquakes, cosmic disturbances (graphically depicted in Deuteronomy 32, Jeremiah 4, and Ezekiel 2-3,6-7) upon our apostate faithless people after the prior devastation of Gentile nations who didn't have a relationship with God.
Martin Collins focuses upon the dark period in history called the Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, a time of intense political and intellectual fermentation. Internally, the terrible cataclysms gave rise to literature containing ardent Messianic expectation- including the Septuagint, with Malachi serving as the connecting link making a smooth transition between the Old and New Testaments. This time also marks a proliferation of law in the pharisaical tradition exalting the letter at the expense of the spirit- calling for a New Covenant antidote or solution in which minute regulations give way to principles.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memorial of shouting or blowing of trumpets. Teruw'ah (the shout of the shofar) is often associated with the sound of war, symbolizing the Day of the Lord, the real war to end all wars, the time Christ will subdue and render judgment to all the evil hostile forces (governments under Satan's influence) on the earth, bringing rewards to His called out ones. Although these events will take place with relative quickness and speed, the whole time sequence will take some time to completely unfold. If we remain faithful, this day will have a positive outcome.
Is the rapture biblical? If so, when will it occur? Where do the saints go? Richard Ritenbaugh clarifies this sometimes confusing subject from the Bible.
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
Richard Ritenbaugh describes how the Greek Empire under Alexander the Great and his successors fulfills the imagery in Daniel 2.
In part two of Nebuchadnezzar's dream in Daniel 2, Richard Ritenbaugh shows how the Bible reveals the identity of this second great world empire.
Nebuchadnezzar's image has always held a certain fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time? Richard Ritenbaugh explains the image and its prophetic implications.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation 10 and 11 constitute one inset, reflecting a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders (symbolic of the messages of the seven eras of God's church) rumble to a faint whimper. After this time, the dramatic work of the Two Witnesses will begin. Because we have all become contaminated with the worldliness of the Laodicean era/attitude, we need to soberly reflect upon the extent of this contamination.
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book itself purports, it is the authoritative Word of the Creator God?
The Berean: Daily Verse and Comment
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