Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
Richard Ritenbaugh describes how the Greek Empire under Alexander the Great and his successors fulfills the imagery in Daniel 2.
Scripture prophesies that the Beast's empire will subjugate 'the whole earth.' But if we are waiting for the entire globe to be conquered, we will be deceived.
In part two of Nebuchadnezzar's dream in Daniel 2, Richard Ritenbaugh shows how the Bible reveals the identity of this second great world empire.
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book i. . .
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
Nebuchadnezzar's image has always held a fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time?
The Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, was a time of intense political and intellectual fermentation.
Is the rapture biblical? If so, when will it occur? Is it different from the promised resurrection? Here is what the Bible teaches, without the traditions of men.
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederat. . .
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
David Grabbe, noting the portions of Handel's Messiah which are taken from the book of Revelation, reflects on the momentous occasion of the Lamb being declared worthy to take to the Scroll, and what led up to it. The Apostle John "wept much" bec. . .
Richard Ritenbaugh, reflecting on the disastrous Tiananmen Square massacre of 1989, focuses on the one brave unarmed man who resisted the tanks of the Chinese Red Army. Would we have the same courage to stand spiritually as this man was able to stand again. . .
Charles Whitaker, reflecting upon the blessings of Abraham, asks " what is it about Abraham that we should look to him?" As Churchill proclaimed, sometime it is necessary to look backward in order to look forward. The promise given to Abraham was. . .
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