In Philippians 2:12, the apostle Paul encourages us to work out our "salvation with fear and trembling," and Peter tells us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (II Peter 3:18). ...
It is true that we cannot physically "see" the invisible God, but that does not mean that we cannot recognize His involvement in our lives. John Ritenbaugh helps us to realize just how much God wants to be part of our lives.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Proverbs 25:2 says, 'It is the glory of God to conceal a matter.' God hides certain things to make us dig deep because the focused effort engraves the lessons.
God fashions our experiences, trials, and lessons for us on an individual basis, and as we learn from them, He desires that we help others get the most out of their experiences with Him. ...
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .
The paradox that Solomon mentions in Ecclesiastes 7:15-18 is not in itself a difficult concept. The problem is that Solomon provides little in terms of an answer to the spiritual dangers that can arise from it. John Ritenbaugh reveals that a Christian's pe. . .
The purpose of the ministry is to train members for service to God, edifying them, equipping them for their job, and bringing them to spiritual maturity.
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
Christian freedom has nothing to do with location but how we think. Like Israel on the edge of the Red Sea, we are too willing to turn back to our enslavement. Like Christ, carrying the instrument of our death (the cross), we also carry with us the instrum. . .
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
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