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Seeking God (Part One): Our Biggest Problem

'Personal' from John W. Ritenbaugh

God's revelation of Himself is a foundational aspect of the spiritual journey for those who have entered into a covenant with Him. Seeking after Him does not truly begin until He reveals Himself to us and we make that covenant. This seeking becomes the main occupation for a Christian during the sanctification process, as it is vital to translate what we know about Him into everyday living and to become like Him. Despite having made the covenant, many fail to continue seeking Him, leading to a poor spiritual condition. God seeks out those with whom He desires to make the covenant, and at that time, their understanding of Him is in broad terms. They are then required to seek Him out to know Him more precisely, to understand intimate details regarding His nature, purpose, and character. A right conception of Him is a Christian necessity, for a wrong notion is the starting point for idolatry, which stems from thoughts about Him that are unworthy of His true nature. The knowledge of Him and His purpose is by far the most important glory for humanity, surpassing any material riches or achievements. When individuals sincerely seek Him, things go well, but when their seeking relaxes and eventually stops, sin increases, morality decreases, and contact with Him ceases. The power of a covenant people to keep their side of the agreement lies in their ongoing relationship with Him, continually seeking a truer conception of who He is.

God Is Not a Mystery Wrapped in an Enigma

Sermon by Mark Schindler

Part of the message today is a metaphor for how God is viewed in a world that sees Him as an absolute mystery behind a forbidding and impenetrable iron curtain. For the most part, the world perceives what is hidden behind this curtain as mysterious and subject to rationalization in the minds of men. This great mystery is seen as real or imagined, hands-on or hands-off, fearsome or affable, self-serving or limited by the universe, unjust and unreasonable or absolutely merciful and subject to human whims, unfair or unaware. Driven by carnal nature in the spirit of this world, God is regarded as an overwhelming, powerful something that must be rationally dealt with, akin to an awesome power driven only by what serves His own interests. God should not be absolutely mysterious to anyone. The revelation of Himself has gone beyond creation to the indwelling mind of the Creator Himself, requiring tender care that must be carefully and continuously cultivated with reverential awe, learning and living the very life of Christ together. The stakes have become higher, but God has not changed; He has given more so that we can change. We have been carefully selected as a precious treasure unto Him, with every thought, word, and action being judged as to whether they reflect an abiding respect and fear of our holy and revealed God. We must tenderly cultivate this by truly knowing Him and maintaining our relationship with Jesus Christ. Holding fast without wavering and maintaining a clear picture of God can only be continued within an intimate relationship with Jesus Christ. We need to connect with those called into His body, not forsaking the assembling of ourselves together, but for the exhortation that comes through diligently working to speak often one to another in the fear of the Lord. Our intimate knowledge of what others see as an absolute mystery should be precious and tenderly cultivated in an intimate relationship with our brethren. We should greatly fear God, not because He is an ominously powerful mystery hidden behind an iron curtain, but because we do know Him, and we submit to Him with reverence. We can continue to grow in grace and knowledge only as we live as He lives in us.

God the Father (Part 1)

Sermon by Martin G. Collins

God the Father has revealed Himself to us through His Son, Jesus Christ, whom He sent to make known His nature and purpose. Although the world remains largely unaware of Him, He is deeply involved in His plan to bring many sons to glory through Christ. His personal involvement was essential in Christ's sacrifice and resurrection, and He continues to actively participate in the lives of His children, personally regenerating His saints. We are granted the gift of knowing who He is and what He represents, a knowledge hidden from the world but revealed to His church. The only way to truly know the Father is through Jesus Christ, who fully revealed Him in His life, teachings, and the inspiration of the New Covenant. The tenderness of the relationship between the Father and the Son, along with the wealth of love and grace, is central to Christ's message, showing that Fatherhood is of the very essence of the Godhead, with love as its main attribute. God the Father and Jesus Christ, as two distinct Beings of the Godhead, work in total agreement with one mind and purpose, coexisting eternally before anything else was created. The Father is the ultimate source of truth, creating all things through Christ, who carries out His will as the agent of creation. The Father is the highest authority, sustaining the universe and deeply concerned for His future sons of glory. He has provided humanity with a true revelation of Himself through the natural world and through His Son, though this revelation is often ignored by the world. The greatest revelation of God comes through the inspired written word, where both His existence and nature are made known through Jesus Christ. Although the human mind cannot fully comprehend Him, we can still know Him through faith, the study of His revealed nature, and a humble, teachable spirit. His attributes, such as being Spirit, omnipotent, omniscient, omnipresent, eternal, immutable, and unchangeable, along with moral qualities like perfection, justice, truth, wisdom, love, mercy, grace, holiness, and righteousness, blend harmoniously in His divine nature, offering certainty and confidence in His unchanging purpose.

God Is . . . What?

Booklet by John W. Ritenbaugh

What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.

Image and Likeness of God (Part Three)

Sermon by John W. Ritenbaugh

The numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.

Why Does God Keep Secrets?

'Ready Answer' by David F. Maas

Proverbs 25:2 says, 'It is the glory of God to conceal a matter.' God hides certain things to make us dig deep because the focused effort engraves the lessons.

Image and Likeness of God (Part One)

Sermon by John W. Ritenbaugh

Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.

The Sovereignty of God (Part Seven)

Sermon by John W. Ritenbaugh

In the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.

Why Does God Keep Secrets?

Feast of Tabernacles Sermon by David F. Maas

By not revealing everything immediately, God has been employing teaching techniques that have taken the educational community thousands of years to discover.

God Works in Mysterious Ways (Part Five)

Sermon by John W. Ritenbaugh

For His Own reasons, God has chosen not to reveal His plan to those the world considers wise, but, instead, to work with the weaker sort of mankind.

Image and Likeness of God (Part Two)

Sermon by John W. Ritenbaugh

Jesus did not take on a different shape or form when He was transfigured. Taking on the image of the heavenly does not vaporize one into shapeless essence.

The Sovereignty of God: Part Seven

'Personal' from John W. Ritenbaugh

One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.

Why Is God Doing This, This Way?

Sermon by John W. Ritenbaugh (1932-2023)

We must learn to see ourselves and our function as God sees us—as a distinct, unique entity, a holy people, a special treasure.

Do You See God? (Part One)

'Personal' from John W. Ritenbaugh

It is true that we cannot physically see the invisible God, but that does not mean that we cannot recognize His involvement in our lives. Here's how.

Holiness of God (Part 4)

Sermon by John W. Ritenbaugh

To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.

The Fear of God (Part Four)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.

The Sovereignty of God: Part Four

'Personal' from John W. Ritenbaugh

God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.

Prepare to Meet Your God! (The Book of Amos) (Part Two)

Booklet by John W. Ritenbaugh

Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.

The Fear of God (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

After the Spirit of God is imparted, removing the fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place.

The Fear of God (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.

The Oracles of God

'Ready Answer' by Charles Whitaker

The oracles of God in Romans 3:2 are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.

Anticipation

Sermonette by Joseph B. Baity

In Carly Simon's song 'Anticipation,' she wonders whether the present moment of joy will last into the future or turn into disillusionment.

The Trinity and the Holy Spirit (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

The true understanding of Elohim dismantles the entire trinity argument. God is reproducing Himself; we are being prepared to become a part of Elohim.

The Holy Spirit and the Trinity (Part Seven)

Sermon by John W. Ritenbaugh

God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.

The Third Commandment

'Personal' from John W. Ritenbaugh

Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.

Our Creator and Savior

Sermon by Ryan McClure

The first sentence in the Bible makes the reader aware of time, space, and matter, and draws the reader in to seek God and understand who He is.

The Fruit of the Spirit: Love

'Personal' from John W. Ritenbaugh

Love is the first fruit of the Spirit, the one trait of God that exemplifies His character. The Bible defines love as both what it is and what it does.

The Holy Spirit and the Trinity (Part One)

Sermon by John W. Ritenbaugh

The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.

The Necessity of Biblical Infallibility

CGG Weekly

Biblical infallibility is a prerequisite to a relationship with God. Yet today it is taught that the Bible should be read metaphorically, not literally.

The Father-Son Relationship (Part Two)

Sermon by John W. Ritenbaugh

Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.

Pitfalls of Scholarship

Sermon by Richard T. Ritenbaugh

While we find much biblical scholarship useful and productive, without God's Spirit, most biblical scholarship is at best a mixture of good and evil.

Sin (Part Three)

Sermon by John W. Ritenbaugh

Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.

Love's Emotional Dimension

Sermon by John W. Ritenbaugh

Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.

Truth (Part 3)

Sermon by John W. Ritenbaugh

With the Spirit of God—the light of God—we see the true shape and form of things, and reality appears as something we can see clearly. We find truth.

Faith and Prayer

Sermon by John W. Ritenbaugh

Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.