We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Kim Myers, asking us why we are motivated to come to church every week, admonishes us that we must love God and His doctrines more than anything else in life, including our own lives. If we do not understand God's laws and doctrines, it is like going witho. . .
Among all the Christian doctrines, the nature of the Holy Spirit is among the most difficult to understand, and one that is commonly misconstrued.
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
Most of Christianity believes in the Trinity, but a slim minority holds to a much older belief, one that hearkens back to the earliest Christians.
Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.
The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.
There are varieties of spirit, motivating people to 'go with the flow' and conform to a sheep-like mob psychology. Satan's spirit encourages sinfulness.
What is the Holy Spirit? What does it do? Who has it? How does it work? What does it produce?
The Father and the Son are two separate personalities, with the Father having pre-eminence. The Bible contains no evidence of a third person in the God family.
Theologians, misapplying grammatical gender and personification, falsely deduce a phantom third person, propped up by a spurious insertion (I John 5:7-8).
Being 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.
Jesus taught about the Holy Spirit's function to carry out God's work, including inspiring one to speak the words of God and to resist the power of Satan.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
God's Spirit will never prod us to do anything that is not godly love, and because it a spirit of a sound mind, it will never motivate us to do crazy things.
Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?
Spirit is an invisible force, the effects of which are clear by its manifestations. Spirit can be discerned by thinking through and evaluating its effects.
Pentecost's uniqueness consists of the extra-special gift to God's called-out ones, namely the precious additive of God's Holy Spirit, enabling us to perform the tasks God has prepared, giving us the power to overcome, build character, and attain membershi. . .
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind i. . .
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
God did not give us a spirit of fear or bondage. Faith is the antidote to a spirit of slavish cowardice and timidity, the opposite of boldness from the Holy Spirit.
Richard Ritenbaugh recognizes that power is neither intrinsically good nor intrinsically bad, but in nearly everyone's estimation, seems hopelessly unattainable. Even though we as Christians have negligible influence and power in this society, we have acce. . .
The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being '. . .
The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.
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