The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
The Pentecost offering of two loaves contains the idea of difference, while the New Testament Pentecost in Acts 2 shows differences being divinely overcome.
The grain offering is not substitutionary; it does not symbolize an individual but rather the product of his labors toward others from God's bounty.
Scripture uses leaven as a symbol of corruption. The mystery deepens with the instruction of not one leavened loaf but two. Why two leavened loaves?
Right now in the church of God, doctrinal differences divide us, including when to start the count to Pentecost when Passover falls on a weekly Sabbath.
The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.
Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.
We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.
Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity.
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
The signs that accompanied Peter's Pentecost sermon attracted attention, confirmed God's Word, and provided meaning to the effects of the Holy Spirit.
We may do the right thing toward a neighbor but not do it with the exact, perfect attitude that God does it in. Thus, our 'good' work contains corruption.
How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
Being careless with something we deem minor can be fatal. We are to live by every word God gives to us, kept pure, unadulterated by additions and subtractions.
The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Here is how Pentecost and Trumpets relate.
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Pentecost and Memorial Day may seem to be quite different, but we should not be too hasty in concluding that they do not share any common features.
Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
God has bless,ed the firstfruits with precious belief and knowledge which must be protected, guarded, nourished and exercised so it will not slip away.
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
The Church of God was alone in the world for many years in keeping a Monday Pentecost. Mr. Armstrong corrected that faulty understanding, the door opened for another misunderstanding, this one concerning the day of the Wave sheaf offering when the Passover fell on a weekly Sabbath. That misunderstanding was the result of some …
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
Most know very little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!
The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.
Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.
In Pentecostalism, speaking in 'tongues' is the worshipped sign that God has accepted a person. Yet the miracle of Pentecost was not the speaking gibberish.
Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.
The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.
David Grabbe focuses on the expression "selfsame" day (or "the same day," "the very same day"), which, in Hebrew, is the same noun often rendered "bone" (Genesis 2:23). Bone, the most enduring part of a body, testifies to the existence of a person long dead. Bone thus symbolizes something …
We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.
The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.
Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.
From Passover to Pentecost to Trumpets to Atonement to the Feast of Tabernacles, these days should solidify our vision of he Father, Jesus, and one another.
The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.
We may take it for granted that 'firstfruits' are synonymous with 'Christians.'" However, 'firstfruits' is very general, referring to surprising things.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
Book II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
Richard Ritenbaugh, reflecting on a cache of collected programs and articles of the late Herbert W. Armstrong, reflects that we have come a long way since then, building upon the foundation that was laid in the early years. We have broadened and deepened what we know. Even though we do not have resources, we are doing a work, …
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.
Although Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.'
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
Pentecost commemorates the establishment of the church and the bestowal of spiritual gifts through God's Spirit. We need to use these gifts responsibly.
Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.