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Holy Days: Pentecost

Bible Study by Earl L. Henn

Pentecost symbolizes a major key to spiritual understanding. On this day, God sent His Holy Spirit to His church, empowering Christ's disciples to carry out the church's work. This event, marking the regeneration by the Holy Spirit, opens our understanding of God's spiritual principles and His plan for humanity. Pentecost occurs in late spring and symbolizes the first spiritual harvest, indicating that this is not the only day of salvation. Those called by God now are a pilot group, selected to be His firstfruits. This day also commemorates the beginning of God's church, marking the start of His master plan to call people out of the world to develop His holy, spiritual character. Pentecost, also known as the Feast of Weeks, is observed by counting 50 days from the day the wavesheaf was offered, which is why it is called Pentecost, meaning "count fifty." It always falls on the first day of the week, Sunday. On Pentecost in the Old Testament, God commanded the offering of two loaves of bread as firstfruits, representing the Old and New Testament churches. The members of God's church are regarded as firstfruits, and Pentecost represents the first part of God's spiritual harvest. The fifty days between the wavesheaf offering and Pentecost symbolize the time from the founding of the church to the end of the age when the small harvest of the firstfruits occurs. Christ's disciples observed Pentecost, and on this day, exactly fifty days after Christ ascended to heaven, the Holy Spirit was given to them, fulfilling Jesus' promise. This marked the beginning of the church of God, with the Holy Spirit dwelling within the disciples, as it had been in Christ. The early church continued to keep Pentecost, as evidenced by Paul's efforts to be in Jerusalem for the feast about 25 years after Christ's ascension. The true church of God continues to observe Pentecost as a reminder of its role in God's plan of salvation.

Pentecost's Two Leavened Loaves (Part Four)

CGG Weekly by David C. Grabbe

The Pentecost offering contains the idea of difference, while the New Testament Pentecost in Acts 2 shows differences being divinely overcome in the church. In Acts 2:1, the apostles were all of one accord and in one place. They were different people but one in purpose. Because God accepted them, He gave them the gift of the Holy Spirit. His gift included the gift of languages, which overcame the language barrier and reversed in the church the confusion and scattering of Babel. God's Spirit also gives unity to those who are led by it. In Acts 2:41, three thousand people became reconciled to God in a single day. In Acts 2:44-47, members of the young church freely gave to those in need. They continued daily with one accord, breaking bread from house to house, eating with gladness and simplicity of heart, praising God.

Pentecost's Two Leavened Loaves (Part Two)

CGG Weekly by David C. Grabbe

Pentecost underscores the meaning of generous devotion to others, as seen in Leviticus 23:22, which instructs not to wholly reap the corners of the field nor gather any gleanings from the harvest, but to leave them for the poor and the stranger. This instruction aligns with the grain offering's symbolism of giving humanity its due with what God has provided. Additionally, Exodus 23:16 describes Pentecost as the Feast of Harvest, emphasizing the firstfruits of labors sown in the field. Leviticus 23:17 refers to the two leavened loaves offered on Pentecost as firstfruits, symbolizing an early, abundant sample of the harvest, which signifies the start and the best part of the harvest.

Pentecost's Two Leavened Loaves (Part One)

CGG Weekly by David C. Grabbe

Scripture uses leaven as a symbol of corruption. The mystery deepens with the instruction of not one leavened loaf but two. Why two leavened loaves?

Pentecost's Two Leavened Loaves (Part Five)

CGG Weekly by David C. Grabbe

Right now in the church of God, doctrinal differences divide us, including when to start the count to Pentecost when Passover falls on a weekly Sabbath.

How to Count to Pentecost in 2025

Sermon by David C. Grabbe

There has been a subtle doctrinal shift in how the Church of God counts to Pentecost, like the cultural rebranding which switched the political colors of the two major political parties during the 2000 U.S. election. Leviticus 23 commands God's people to count to Pentecost "from the morrow after the Sabbath" culminating on the day after the after the seventh Sabbath. Historically, God's Church followed the Sadducean practice anchoring the count to the weekly Sabbath during Unleavened Bread, with the Days of Unleavened Bread, even if the offering occurred on a holy day or a high Sabbath. In 1974, the church surreptitiously aligned itself with the Karaite practice of always putting Wavesheaf day within Unleavened Bread. Proponents tried to link Christ's resurrection with Unleavened Bread, at the cost of overriding clear, well-established, biblical commands. Unlike the change of observing Pentecost from Monday to Sunday, this additional subtle change was never explained publicly. Herbert W. Armstrong never publicly spoke or wrote about this second change. God's called-out saints must return to the original method for 1.) Scriptural integrity-the Sabbath refers to a weekly Sabbath rather than a high day. 2.) Historical and Theological Consistency-The Sadducees, who controlled the Temple at this time, used this method. 3.) Practical Faithfulness-the Wave Sheaf signals a task reserved for a workday rather than a Holy Sabbath. 4.) Guarding against doctrinal drift—just as slight changes in tradition can obscure core truths, such as Sunday worship replacing God's Sabbath, and adding requirements not found in Scripture, risks the danger of making the commands of Almighty God "of no effect." The count to Pentecost in 2025 and every year thereafter, must begin on the Sunday after the weekly Sabbath during Unleavened Bread.

The Two Wave Loaves of Pentecost

Sermon by David C. Grabbe

The offerings of the Old Testament are like divine parables, acted out to teach about the Messiah, unveiling a beautiful picture once we understand the symbols.

Boaz and Pentecost

Sermon by Richard T. Ritenbaugh

The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.

Pentecost, Consistency, and Honesty

Sermon by John W. Ritenbaugh

Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.

Pentecost and Hope

Sermon by Richard T. Ritenbaugh

Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity.

The Pentecost Witness

Article by David C. Grabbe

Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Pentecost - The Beginning - All in All

Feast of Tabernacles Sermon by Mark Schindler

We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.

Peter's Pentecost Sermon

Sermon by Richard T. Ritenbaugh

The signs that accompanied Peter's Pentecost sermon attracted attention, confirmed God's Word, and provided meaning to the effects of the Holy Spirit.

Pentecost and the Holy Spirit

Sermon by John W. Ritenbaugh

The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.

Pentecost and the Mystery of the Church

Sermon by Mark Schindler

God forbids us to make alliances with carnal minds on divisive issues. The only division God desires is a separation from the world and its enticing drives.

Pentecost's Two Leavened Loaves (Part Three)

CGG Weekly by David C. Grabbe

We may do the right thing toward a neighbor but not do it with the exact, perfect attitude that God does it in. Thus, our 'good' work contains corruption.

Countdown to Pentecost 2001

'Personal' from John W. Ritenbaugh

How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?

Pentecost: A Test?

CGG Weekly by Pat Higgins

Being careless with something we deem minor can be fatal. We are to live by every word God gives to us, kept pure, unadulterated by additions and subtractions.

Pentecost and Speaking In Tongues

Sermon by John W. Ritenbaugh

The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.

Peter's Trumpets Message—on Pentecost

'Prophecy Watch' by Charles Whitaker

Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Here is how Pentecost and Trumpets relate.

Pentecost and the Book of Ruth

Sermon by Richard T. Ritenbaugh

Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.

Pentecost and Time

Sermon by Richard T. Ritenbaugh

Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.

Pentecost and Memorial Day

CGG Weekly by Richard T. Ritenbaugh

Pentecost and Memorial Day may seem to be quite different, but we should not be too hasty in concluding that they do not share any common features.

The Work of the Firstfruits

CGG Weekly by Richard T. Ritenbaugh

Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.

The Blessing of Firstfruits

CGG Weekly by John Reiss

If we remain faithful, we remain an integral part of His plan of salvation. Through His grace, we are a part of His 'promise to come.'

God's Spiritual Harvest

Sermon by Martin G. Collins

Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.

Acts (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.

The Wavesheaf Offering

'Personal' from John W. Ritenbaugh

Most know little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!

Was Joshua Required to Offer the Wavesheaf?

Sermonette by David C. Grabbe

The phrase, 'when you come into the land' (regarding offering the Wavesheaf), sounds like an absolute command, but its usage shows there may be qualifiers.

Why Count Fifty Days?

Sermon by Richard T. Ritenbaugh

The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.

Do You Recognize This Man? (Part Four)

Sermon by Richard T. Ritenbaugh

Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.

Is Speaking in Tongues the Only Sign?

Sermonette by Ted E. Bowling

In Pentecostalism, speaking in 'tongues' is the worshipped sign that God has accepted a person. Yet the miracle of Pentecost was not the speaking gibberish.

Patience With Growth

Sermon by Richard T. Ritenbaugh

Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.

Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.

Numbering Our Days

Sermon by Richard T. Ritenbaugh

We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.

The Very Same Day

Sermon by David C. Grabbe

The 'very same' or 'selfsame' day is a memorial of a past event, typically on the same date, including several of God's appointed times and pronouncements.

Two Loaves, Baked with Leaven

Sermonette by David C. Grabbe

The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.

Principled Living (Part Six): Becoming Holy

Sermon by Richard T. Ritenbaugh

Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.

God's Gift of the Spirit

Sermonette by James Beaubelle

Compared to the Pentecost in Acts 2, our receipt of God's Spirit was attended with far less drama. However, the power of God's Spirit is no less potent.

The Firstfruits Declaration

Sermonette by David C. Grabbe

The Israelites were to bring their first fruits to the altar in a basket and make a solemn declaration to rehearse God's deliverance and abundance.

Jesus in the Feasts (Part Two): Firstfruits

Sermon by Richard T. Ritenbaugh

The dominating significance of Pentecost is the celebration of Christ as the Firstfruit of God's spiritual harvest, providing a model for all those who follow Him.

Our Ultimate Purpose

Sermonette by Austin Del Castillo

As David pointed out in Psalm 139, God had His eyes on us before our birth, foreknowing the individuals He would call, predestining them into His plan.

Who Are the Firstfruits?

Sermonette by David C. Grabbe

We may take it for granted that 'firstfruits' are synonymous with 'Christians.'" However, 'firstfruits' is very general, referring to surprising things.

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.

God's Holy Days - Our Shared Vision Of Hope

Feast of Tabernacles Sermon by Mark Schindler

From Passover to Pentecost to Trumpets to Atonement to the Feast of Tabernacles, these days should solidify our vision of he Father, Jesus, and one another.

Beware the Leaven

Sermonette by Mike Ford

The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.

Our Affinity to Christ

Sermon by Richard T. Ritenbaugh

Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.

Psalms: Book Two (Part Three)

Sermon by Richard T. Ritenbaugh

Book II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.

The Wonderful, Powerful Gift of God's Holy Spirit

Sermon by John O. Reid

When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.

The Spirit and the Way

Sermon by Richard T. Ritenbaugh

We are being judged by our works, based upon what we know and what we are doing with this knowledge. The more we know, the more God expects from us.

Powerful Effects of the Holy Spirit

Sermon by Martin G. Collins

We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.

Our Affinity to Christ

Sermon/Bible Study by Richard T. Ritenbaugh

Jesus has already suffered the things we have, and now serves as our compassionate High Priest and Advocate. He provides the pattern we are to emulate.

The Helper and the Angel of the Lord

Sermonette by David C. Grabbe

Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.

Themes of Ruth (Part One): Naomi

Sermon by Richard T. Ritenbaugh

Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.

"I Will Build My Church"

Sermon by Richard T. Ritenbaugh

Although Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.'

Spiritual Maturity

Sermon by Richard T. Ritenbaugh

The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.

Belief and the Firstfruits

Sermonette by David C. Grabbe

God has blessed the firstfruits with precious belief and knowledge which must be protected, guarded, nourished and exercised so it will not slip away.

Themes of I Corinthians (Part 7)

Sermon by Richard T. Ritenbaugh

Pentecost commemorates the establishment of the church and the bestowal of spiritual gifts through God's Spirit. We need to use these gifts responsibly.

The Father's Promise of Power!

Sermon by Martin G. Collins

The first fruits who have received the gift of God's Holy Spirit have a second spirit to bring the spirit in man in line with God's will.

Dominion and Glory and a Kingdom

Sermonette by David C. Grabbe

When Jesus told the religious leaders they would see Him seated at God's right hand and coming on the clouds, He did not mean they would be alive at His return.

Themes of Ruth (Part Three): Redemption

Sermon by Richard T. Ritenbaugh

Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.