Pentecost symbolizes a major key to spiritual understanding. On this day, God sent His Holy Spirit to His church, empowering Christ's disciples to carry out the church's work. This event, marking the regeneration by the Holy Spirit, opens our understanding of God's spiritual principles and His plan for humanity. Pentecost occurs in late spring and symbolizes the first spiritual harvest, indicating that this is not the only day of salvation. Those called by God now are a pilot group, selected to be His firstfruits. This day also commemorates the beginning of God's church, marking the start of His master plan to call people out of the world to develop His holy, spiritual character. Pentecost, also known as the Feast of Weeks, is observed by counting 50 days from the day the wavesheaf was offered, which is why it is called Pentecost, meaning "count fifty." It always falls on the first day of the week, Sunday. On Pentecost in the Old Testament, God commanded the offering of two loaves of bread as firstfruits, representing the Old and New Testament churches. The members of God's church are regarded as firstfruits, and Pentecost represents the first part of God's spiritual harvest. The fifty days between the wavesheaf offering and Pentecost symbolize the time from the founding of the church to the end of the age when the small harvest of the firstfruits occurs. Christ's disciples observed Pentecost, and on this day, exactly fifty days after Christ ascended to heaven, the Holy Spirit was given to them, fulfilling Jesus' promise. This marked the beginning of the church of God, with the Holy Spirit dwelling within the disciples, as it had been in Christ. The early church continued to keep Pentecost, as evidenced by Paul's efforts to be in Jerusalem for the feast about 25 years after Christ's ascension. The true church of God continues to observe Pentecost as a reminder of its role in God's plan of salvation.

The Pentecost offering contains the idea of difference, while the New Testament Pentecost in Acts 2 shows differences being divinely overcome in the church. In Acts 2:1, the apostles were all of one accord and in one place. They were different people but one in purpose. Because God accepted them, He gave them the gift of the Holy Spirit. His gift included the gift of languages, which overcame the language barrier and reversed in the church the confusion and scattering of Babel. God's Spirit also gives unity to those who are led by it. In Acts 2:41, three thousand people became reconciled to God in a single day. In Acts 2:44-47, members of the young church freely gave to those in need. They continued daily with one accord, breaking bread from house to house, eating with gladness and simplicity of heart, praising God.

Pentecost underscores the meaning of generous devotion to others, as seen in Leviticus 23:22, which instructs not to wholly reap the corners of the field nor gather any gleanings from the harvest, but to leave them for the poor and the stranger. This instruction aligns with the grain offering's symbolism of giving humanity its due with what God has provided. Additionally, Exodus 23:16 describes Pentecost as the Feast of Harvest, emphasizing the firstfruits of labors sown in the field. Leviticus 23:17 refers to the two leavened loaves offered on Pentecost as firstfruits, symbolizing an early, abundant sample of the harvest, which signifies the start and the best part of the harvest.

The unique offering on the Feast of Weeks, also known as Pentecost, serves as a parable that teaches about the Messiah. The centerpiece of this offering consists of two loaves baked with leaven, which raises a significant question since leaven universally symbolizes corruption in Scripture, yet it appears in a holy day offering. This introduces a tension that must be resolved to understand the offering. The mystery deepens with the presence of two loaves, suggesting a difference, as the number two biblically signifies that there is another, often implying division or opposition. The priest presents these two leavened loaves, symbolically marked by corruption, to the holy God, posing the question of how such an offering could be accepted.

In addressing the Jew/Gentile divide, the themes of the Pentecost offering are echoed in the two leavened loaves, representing converted Jews and Gentiles with significant differences. Yet, from the beginning, God's intent was to bless all the families of the earth through Abraham and his Seed, justifying those who belong to Christ through faith rather than blood. The Pentecost offering teaches that, despite doctrinal differences within the church, such as when to start the count to Pentecost, Jesus Christ must open our eyes in His own time. While laboring under differences in understanding, the Pentecost offerings accompanying the leavened loaves guide us to focus on devotion to God, as seen in the substantial burnt offering of ten animals, mirroring Christ's drive to please the Father. Emulating this devotion fosters unity among those similarly motivated, even where understanding is not uniform. Pentecost's sin offering reminds us that without Christ's sacrifice, we would all be under condemnation, approaching the Father solely through His acceptance of Christ's blood, tempering our evaluation of others with gratitude for atonement. The peace offering on Pentecost further highlights the fellowship with the Father that Christ makes available, bringing abundance and contentment, urging us to preserve this rare peace by seeking truth and repenting if wrong, valuing peace with God over personal pride. Thus, Pentecost serves as a living parable showing how our leavened works are acceptable to God and teaching us to endeavor to keep the unity of the Spirit in the bond of peace. As a memorial of God and His gracious works, Pentecost's two leavened loaves remind us of the corruption that remains in us even after baptism, affecting all our works, yet God's acceptance of our imperfect efforts highlights the greater, perfect work of Jesus Christ.

In 1974, the Worldwide Church of God made a significant but unannounced change in how to count to Pentecost, particularly in years when Passover occurs on a Sabbath. This change mandated that the day of the Wavesheaf offering must always fall within the Feast of Unleavened Bread, differing from the earlier practice of using the weekly Sabbath within Unleavened Bread as the anchor, with the count beginning the following day, even if it was after Unleavened Bread. Prior to 1974, the church followed what is referred to as the Sadducean method, identifying the weekly Sabbath within Unleavened Bread and starting the count on the next day, which was understood as the first day of the week. However, the 1974 adjustment, influenced by interpretations like those of the Karaite Jews from a later historical period, shifted the focus to ensure the Wavesheaf day remained within Unleavened Bread, sometimes aligning it with a high holy day, which raises concerns about harvesting on a Sabbath. This change was not publicly acknowledged or thoroughly explained at the time, unlike the well-documented shift from a Monday to a Sunday Pentecost in the same year. Historical records and internal church documents from 1974 reveal that the decision to alter the Wavesheaf counting was made quietly, with limited discussion in official materials, and it quickly became the norm through inertia. The Sadducean method, supported by the context of Leviticus 23 and Deuteronomy 16, ties the Wavesheaf offering to the harvest and begins the count from the day after the weekly Sabbath within Unleavened Bread, avoiding conflict with holy time. In contrast, the 1974 change sometimes results in the Wavesheaf day coinciding with an annual Sabbath, which contradicts the principle of not harvesting on holy days, a practice upheld by early followers of Christ as seen in their prioritization of rest over work during sacred times.

Tomorrow marks the Feast of Weeks, also known as Pentecost, following the seventh Sabbath since the day of the Wavesheaf. In preparation for this holy day, we delve into the Scriptures to uncover its profound lessons. Pentecost is a feast to the LORD, where He is to be the central focus of our minds, glorifying Him above all symbols and themes associated with the day. From Deuteronomy 16, we learn key elements of Pentecost. One instruction is to remember our former slavery and God's deliverance, a theme echoed in all festival seasons and the weekly Sabbath, reminding us of the liberty we now have in Him. Pentecost mirrors a mini-Jubilee, with its count of seven weeks of seven days leading to the Feast, akin to the Jubilee's seven weeks of seven years, both culminating in a proclamation of liberty. The day is a celebration of freedom in the present, rooted in the memory of where we came from and what He has done in separating us from this world. In Leviticus 23, the unique offering of Pentecost features two loaves baked with leaven, presenting a parable rich with meaning for our lives today. These loaves, made from fine flour of the first part of the wheat harvest, are identified as a grain offering, symbolizing the fruit of our labors dedicated to God and man. Despite the leaven, which typically represents corruption in Scripture, these loaves are waved before the LORD by the priest, though not placed on His altar, indicating a separation due to the leavening. This offering raises questions about how God accepts something characterized by carnality, yet it is presented alongside substantial burnt, sin, and peace offerings, suggesting that acceptance hinges on these accompanying acts of devotion, cleansing, and fellowship. Pentecost also emphasizes generous devotion to others, as seen in the instruction to leave gleanings for the poor and stranger, fitting seamlessly with the theme of the grain offering. The loaves, identified as firstfruits, represent the early part of the harvest, underscoring that a portion has reached maturity to be given to God, reflecting various metaphorical applications of firstfruits in His work. The drama of the two loaves, symbolizing difference and potential division due to corruption, finds resolution through the perfect work of Jesus Christ, our High Priest. His flawless burnt offering, sin offering, and peace offering make our imperfect, leavened works acceptable to the Father. Pentecost truly remains a Feast to the LORD, highlighting His glory through the acceptance of our service, despite its inherent flaws, because of Christ's intercession.

Pentecost, also known as the Feast of Harvest or the Feast of Weeks, is first mentioned as a harvest festival, emphasizing the gathering of firstfruits. It marks a period of fifty days from the wave sheaf offering during Unleavened Bread, culminating in a celebration of the harvest. This day serves as a memorial to God's work in bringing in the harvest and His active role in blessing the efforts of His people. The period from the wave sheaf to Pentecost focuses on the firstfruits, beginning with the acceptance of Jesus Christ as the first of the Firstborn and ending with the acceptance of God's called ones into His Kingdom, symbolized by the waving of leavened bread loaves. The instructions for Pentecost highlight the labor of God's people, both individually and as a body, in sowing, cultivating, and reaping. While the human effort is visible, God remains in the background, providing essential support such as rain, sun, and fertile soil, ensuring the success of the harvest. This joint effort between God and His people produces the new grain, representing a new creation. In the context of the book of Ruth, Pentecost is significant as the events of the story unfold during the fifty days leading up to this feast, from the barley harvest at the wave sheaf offering to the wheat harvest at Pentecost. Ruth and Naomi return from Moab around the time of the wave sheaf, and the narrative progresses through Ruth's encounters with Boaz, culminating in redemption and marriage by the end of the harvest season. This timing underscores the theme of harvest and God's provision during this sacred period.

There is much confusion within the Church of God regarding the subject of Pentecost, especially in years like 2005 when Passover falls on a weekly Sabbath, leading to disputes over the proper counting method. This disagreement results in various groups observing Pentecost one week apart. Pentecost does not have a specific date assigned in Leviticus 23, unlike other festivals such as Passover or the Feast of Tabernacles, and must be counted each year. The count to Pentecost begins the day after the weekly Sabbath that falls within the Days of Unleavened Bread, as instructed in Leviticus 23:15-16, narrowing the relevant Sabbath to one during this period. The weekly Sabbath within the Days of Unleavened Bread is key to determining Wavesheaf Day, the starting point for the count to Pentecost. The date of this Sabbath varies depending on the day Passover falls, which can be a Monday, Wednesday, Friday, or Saturday according to Hebrew calendar rules. For instance, if Passover is on a Monday, the weekly Sabbath falls on the 19th of Nisan, making Wavesheaf Day the 20th, and Pentecost occurs on Sivan 10. If Passover is on a Wednesday, the Sabbath is on the 17th, Wavesheaf Day on the 18th, and Pentecost on Sivan 8. When Passover falls on a Friday, the weekly Sabbath coincides with the first day of Unleavened Bread on the 15th, so Wavesheaf Day is the 16th, and Pentecost falls on Sivan 6. If Passover is on a Saturday, the weekly Sabbath aligns with the last day of Unleavened Bread on the 21st, making Wavesheaf Day the 22nd, and Pentecost falls on Sivan 12. The method of counting also affects the day Pentecost is observed. Using the Hebrew inclusive counting method, which begins with the current day, the count from Wavesheaf Day, always a Sunday, ends on a Sunday, the correct day for Pentecost. In contrast, an English exclusive counting method would result in Pentecost falling on a Monday. Counting must be done each year because the starting date changes based on Passover's day, ensuring the command to count is followed annually. Wavesheaf Day and Pentecost are directly tied as harvest celebrations, with Wavesheaf Day marking the beginning of the harvest and Pentecost completing it. The count to Pentecost must always begin the day after the weekly Sabbath within the Days of Unleavened Bread, and violating this rule results in observing Pentecost on the wrong day. There is no scriptural authority to alter this counting method, even when Passover falls on a weekly Sabbath, as God warns against adding to or taking away from His word.

Today is Pentecost, a day that commemorates the harvest of the firstfruits, which will happen at the time that same Son of God returns. In Israel, this harvest in early summer was a smaller harvest, particularly of wheat, which in biblical symbolism stands for the righteous, the saints. So, Pentecost reminds us of God's called-out ones, the wheat being harvested. All the elements combine to bring us to spiritual maturity, providing hope as we wait for the Consolation of Israel and our entrance into the Kingdom of God. These elements not only offer hope but are keys to achieving spiritual maturity.

The day of Pentecost is marked by extraordinary signs and wonders. When the Holy Spirit was given, as recorded in Acts 2:1-11, the display of power amazed all who were present. A sound like a mighty rushing wind filled the air, fire appeared to rest on the apostles, and they spoke in such a way that every person heard the message in his own language and dialect. Before this event, Jesus Christ, in His final words before ascending to the Father, emphasized that His disciples would receive power through the Holy Spirit, enabling them to be witnesses of Him. Through the giving of the Holy Spirit, Christ's disciples gained the necessary means to be lights to the world and to demonstrate a way of life that glorified God. Under the New Covenant, with access to the Holy Spirit, the quality of this witness must be far greater than what was expected of physical Israel. God gives His Spirit only to those who obey Him, as stated in Acts 5:32, and if we maintain a close relationship with its Giver, we have the means to be the true and faithful witnesses that God desires and commands His people to be. We will obey the laws rehearsed to Israel on Pentecost and be led by the Holy Spirit endued to His people on another Pentecost, ultimately uniting with the firstfruits of God's spiritual harvest.

Tomorrow marks one of God's appointed times, a moment to set aside normal activities and glorify Him. Among the feasts commanded in Exodus 23:14-16, Pentecost, referred to as the Feast of Harvest, holds a significant place. This feast, tied to the agricultural cycle, brings the focus back to God's works and providence, reminding His people of their dependence on Him for a good harvest. It is a time when the firstfruits of labors sown in the field are brought before Him, symbolizing not just physical yield but also a metaphorical evaluation of one's efforts and behaviors. In Deuteronomy 16:9-10, the Feast of Weeks, as Pentecost is also called, involves counting seven weeks from the start of the grain harvest and offering a freewill tribute to the LORD as He blesses. This feast is kept to Him, emphasizing that it is not merely a celebration but a time set apart to remember His centrality. Verse 12 urges remembrance of former slavery in Egypt, reinforcing the theme of God's deliverance, a motif shared across all festival seasons alongside an agricultural focus on His providence and natural law. Leviticus 23:15-17 details the counting of fifty days from the day after the Sabbath within Unleavened Bread to the day after the seventh Sabbath, culminating in a new grain offering to the LORD. This includes two wave loaves of fine flour, baked with leaven, presented as firstfruits. These loaves, part of a grain offering, represent the fruit of labors rather than individuals or groups, acknowledging that even in service to fellow man, corruption remains. Yet, through other offerings, these imperfect labors are held up for God's examination and potential acceptance, underscoring His place as the focus of the feast. Pentecost's uniqueness lies in its emphasis on time, being the only holy day arrived at by counting, named the Feast of Weeks in Hebrew Scriptures and meaning "count fifty" in Greek. Jeremiah 5:24 speaks of the appointed weeks of the harvest as ordained by God, a divine statute ensuring a consistent span for growth and evaluation. This appointed time, whether in agriculture or metaphorically in life, signifies that God allots sufficient duration for fruit to be produced, though the exact length remains known only to Him. The pattern of seven sevens, symbolizing divine perfection, parallels the counting to the Jubilee in Leviticus 25:8-12, where seven sabbaths of years lead to a year of liberty and providence. Similarly, Pentecost, as a mini-Jubilee, culminates after a perfect span of time, both marking the fiftieth day and initiating a new cycle, maintaining the unbroken rhythm of divine perfection. In II Kings 19:29-31, God's sign to Hezekiah of two consecutive years of land rest mirrors a land Sabbath and Jubilee, resulting in liberty for Judah from Assyrian oppression. This deliverance, following an appointed span of evaluation over decades, shows that even amidst reaping past sins, God's intervention can mitigate the harvest when His ways are followed. The journey from Egypt to Sinai, spanning seven weeks as noted in Exodus 19:1-2, culminates in a momentous event at Mount Sinai. After a period of sanctification, God's presence is manifest, and a covenant is ratified on what may be the feast day, marking a profound conclusion to the perfect span of time. This event, where the elders saw God and feasted in His presence, underscores the gravity of the seven sevens as a time of labor, cultivation, and evaluation leading to divine encounter. Thus, the Feast of Harvest, or Pentecost, consistently draws attention away from self and back to God. It is a feast to Him, a day to glorify Him with the spiritual fruit produced through what He provides, reminding His people that their works, though imperfect, are held up for His inspection, and through His grace, can be used as He becomes all in all.

The day of Pentecost holds a significant place in God's great plan, reflecting His meticulous orchestration of Creation. It pictures the harvest of the first fruits, marking a pivotal moment in the unfolding of His purpose. Through the giving of the Holy Spirit on this day, the next part of God's eternal plan begins, uniting those called now to serve with Jesus Christ. The count to Pentecost, starting from the wave sheaf offered the day after the Sabbath during the Days of Unleavened Bread, involves counting fifty days and seven Sabbaths, which serve as God's signposts of His sovereignty and redemptive work. Each Sabbath in this count represents stages of His plan, culminating in the fiftieth day, a type of jubilee, where Jesus Christ presents the completed offering of all things to the Father, signifying a new beginning. This ultimate vision of Pentecost reveals the joyous completion of Christ's work and the privilege of those called as first fruits to praise His name now, as part of God's family being trained for eternal service.

The Day of Pentecost carries a profound message that resonates through time. On that day in AD 31, as recorded in Acts 2:1-4, when the Day of Pentecost had fully come, the disciples were gathered in one accord in one place. Suddenly, a sound from heaven, like a rushing mighty wind, filled the house where they were sitting. Divided tongues, as of fire, appeared and sat upon each of them, and they were all filled with the Holy Spirit, beginning to speak in other tongues as the Spirit inspired them. These dramatic signs—the sound of a violent wind storm, the visual of tongues of fire, and the tactile sensation of the event—served multiple purposes. They attracted attention, drawing a crowd who were confused and amazed to hear the disciples speak in their own languages. These signs also confirmed God's Word spoken through His servants, giving instant credibility to the apostles as God attested to their message through miracles, wonders, and signs. Moreover, the auditory and visual elements symbolized the Holy Spirit, with an overtone of violence and destruction, hinting at the dichotomy of good and evil, blessing and curse, as Peter perceived in them a call to choose between life and death. Peter's sermon on that Pentecost day, as detailed in Acts 2, addressed the crowd with urgency and clarity. He explained the events as the fulfillment of Joel's prophecy, stating that God would pour out His Spirit on all flesh, leading to prophecy, visions, and dreams, but also warning of wonders and signs of destruction before the great and notable day of the Lord. He emphasized that whoever calls on the name of the Lord shall be saved, presenting a choice between salvation and judgment. Peter further declared Jesus of Nazareth as the Messiah, attested by God through miracles and signs, crucified by lawless hands but raised up by God, unable to be held by death. He asserted that Jesus, now exalted to the right hand of God, had poured out the Holy Spirit, explaining the signs witnessed that day. Peter concluded by urging the house of Israel to know assuredly that God made Jesus, whom they crucified, both Lord and Christ, pressing them to choose between facing Him as Judge or Savior. The response to Peter's sermon was immediate and profound. The crowd, cut to the heart, asked what they should do. Peter instructed them to repent and be baptized in the name of Jesus Christ for the remission of sins, promising the gift of the Holy Spirit to them, their children, and all whom the Lord would call. He exhorted them with many words to be saved from their perverse generation. The result was a mass conversion, with about three thousand souls added that day, uniting the church in fervent love, sharing of goods, and giving glory to God. This unity of spirit marked a high point for the church on the very day it was founded. The message of Pentecost, as delivered by Peter, remains relevant. It calls for a daily choice to follow Christ or return to the world, underscoring that judgment begins with the house of God. As the firstfruits of God's harvest, the choice on Pentecost is to call upon the name of the Lord for salvation or face His wrath before the great and notable day. The urgency to choose to follow our Lord and Christ every day echoes through the ages.

Pentecost holds a unique and radiant significance among the holy days, likened by some to a brilliant flash of light on a gloomy day. It is seen as the central figure among the three holy day seasons, walking in the middle of Passover, Unleavened Bread, and Tabernacles, symbolizing spiritual freedom in contrast to the political and economic freedoms represented by the others. The counting commanded for Pentecost underscores its importance, being long enough to be meaningful yet manageable to maintain focus. It is compared in tradition to a king promising liberation and a future union, prompting eager anticipation through counting the days, much like Israel awaited the giving of God's law after being freed from Egypt. On the day of Pentecost, a remarkable event unfolded with the sound of a mighty rushing wind from heaven filling the house, likely the Temple, where the followers were gathered for a holy day service. This sound, contained within the house, drew attention from those nearby, further suggesting the location's significance. Flames of fire appeared on those receiving God's Holy Spirit, marking a visible sanctification and distinguishing them from others present. Those filled with the Spirit spoke in languages familiar to the diverse, foreign-born inhabitants of Jerusalem, who were living there permanently and were witnesses to the ministry of Jesus Christ. This event, accompanied by Peter's sermon, led to a profound impact, with many repenting and being baptized as God opened their minds through His Spirit. The giving of God's Holy Spirit on Pentecost signifies a transformative power, initiating a new creation within individuals, moving them from confusion and destruction to order and purity. This Spirit serves as the channel through which God's creative energy flows, enabling spiritual growth and the shaping of individuals into His image. It empowers hope, fosters love, and provides essential truths about relationships with God and fellow man, preparing them for His Kingdom. God's Spirit is given not for personal control or self-exaltation, but for His creative purpose, the benefit of the church, and individual spiritual well-being, ensuring that it is used to glorify Him.

Brethren, we have reached the fiftieth day of God's commanded count to Pentecost, marking the conclusion of the seven-Sabbath journey. This day, occurring in late spring, symbolizes the first spiritual harvest and reveals that this is not the only day of salvation. Pentecost stands as the anniversary of God's church, the beginning of a portion of His master plan where He calls people out of this evil world to create in them His holy, perfect, spiritual character. On this day, 1,991 years ago, God sent His Holy Spirit to His church, providing Christ's disciples with the power, love, and understanding to carry out the work of the church. This regeneration by the Holy Spirit serves as a key to understanding the spiritual principles of God's Word, opening our minds to the plan He is working out among humanity. As recorded in Acts 2:1, when the Day of Pentecost had fully come, they were all with one accord in one place, united in purpose to follow Christ's command to wait patiently for the promise of the Father. Suddenly, a sound from heaven like a rushing mighty wind filled the house, and divided tongues as of fire appeared upon each of them. They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance, astonishing the multitude who heard them speak in their own languages. Peter, filled with the Holy Spirit, declared this event as the fulfillment of prophecy, proclaiming Jesus of Nazareth as the One whom God raised up, pouring out the promise of the Holy Spirit. On that day, about three thousand souls were baptized, receiving the gift of the Holy Spirit, and they continued steadfastly in the apostles' doctrine, fellowship, breaking of bread, and prayers. This unity and the power of God's Holy Spirit set the church apart from the world, a mystery incomprehensible to those outside the body of Christ. Pentecost, as the Feast of Firstfruits, reminds us of the incredible gift God has given through the explosive power of His Holy Spirit, entrusting us as faithful stewards of the mysteries of His plan.

The Pentecost grain offering contains leavening, unlike the typical grain offering, and because of this, God forbids the priest from placing the loaves on the altar, as stated in Leviticus 2:11-12. As a firstfruits offering, the leavened loaves of Pentecost are presented to the LORD, but they are not burned on the altar for a sweet aroma. Instead of burning, the priest waves the loaves before God, symbolizing His close inspection and potential acceptance, though God designates them for the priest's use rather than as His portion, according to Leviticus 23:20. The presence of leavening, consistently shown in Scripture as a symbol of corruption, indicates that the wave loaves relate to this life rather than the resurrection, where corruption will be absent. In the ritual sequence, the priest first makes a substantial burnt offering of ten animals, symbolizing divine perfection, followed by a sin offering for symbolic cleansing, and a peace offering of two male lambs, representing harmonious fellowship between God and man. Only after these blood sacrifices does the priest wave the leavened loaves before God, but not alone; they are waved with portions of the burnt, sin, and peace offerings, as detailed in Leviticus 23:20. This complex ritual shows that God's acceptance of the leavened loaves, representing a harvest of devotion tainted by differences and carnality, depends on their association with the other offerings, though He still does not allow them on His altar, accepting them only for the priest's use.

A decision was made to count to Pentecost from the Sunday within the Days of Unleavened Bread, altering the traditional approach. This change was communicated in a letter dated March 30, 1974, setting the date of Pentecost to May 26. The wavesheaf offering, though observed in or near the Days of Unleavened Bread, holds a direct symbolic connection to Pentecost, fifty days later, rather than to Unleavened Bread itself. Symbolically, Pentecost depicts the giving of God's Spirit to regenerate us, placing us into the church, empowering us to overcome sin, and enabling our resurrection as firstfruits into the Kingdom of God as part of the spiritual harvest that began with Christ. Wavesheaf Day marks the beginning of this count, and Pentecost marks its conclusion on day fifty. The harvest symbolism and the count firmly attach the wavesheaf to Pentecost, making it essentially a Pentecost ritual regardless of its calendar proximity to Unleavened Bread. When Passover falls on a weekly Sabbath, the count to Pentecost must still begin from the weekly Sabbath within the Days of Unleavened Bread, as no scriptural basis exists to alter this rule. Changing the established instruction introduces confusion and lacks support from the Scriptures or history.

God has set Pentecost apart from other holy days by requiring a specific count, a distinction that appears to test who will live by every word without adding to or subtracting from them. Unlike the Pharisees and Essenes, who fixed Pentecost on a calendar and disregarded the command to count, some fail this test by not adhering to the precise instructions given in Leviticus 23:11, 15. Herbert Armstrong, after preaching a Monday Pentecost for nearly forty years, changed to a Sunday observance upon realizing his misunderstanding of a single Hebrew word, demonstrating a commitment to biblical authority over personal tradition. Leviticus 23:14-15 emphasizes individual responsibility in the count, stating that everyone in the body must abstain from bread, parched grain, or fresh grain until the offering is brought and must count for themselves from the day after the Sabbath. Relying on a calendar instead of counting personally mirrors the error of the Pharisees, potentially serving as a yearly test of fidelity to every detail of God's word. Another test arises when Passover falls on a weekly Sabbath, yet the Sadducees maintained the consistent method of counting without adding exceptions not found in scripture. Pentecost, as the feast representing the firstfruits, may be a recurring test to identify who among God's called will endure to the end, steadfastly living by His pure, unadulterated word.

The day of Pentecost marks a significant moment in the founding of the Church of God in 31 AD, as recorded in Acts 2:1-4. When the day of Pentecost was fully come, they were all with one accord in one place. Suddenly, there came a sound from heaven as of a rushing mighty wind, filling the house where they were sitting. Cloven tongues like fire appeared and sat upon each of them, and they were filled with the Holy Spirit, beginning to speak with other tongues as the Spirit gave them utterance. This event introduced the New Testament church to the world through various signs, one of which was the manifestation of speaking in tongues. In Acts 2:6-8, the multitude was confounded, hearing every man speak in his own language, amazed that Galileans spoke in the native tongues of those present. Verses 9-12 list diverse nationalities—Parthians, Medes, Elamites, and others—who heard the wonderful works of God in their own languages, despite the speakers normally using the Galilean dialect. This pure, unperverted form of speaking in tongues, as given by God, allowed communication across language barriers, fulfilling a purpose of conveying the gospel message. On the day of Pentecost, as further detailed in Acts 2:41, the speaking in tongues likely contributed to the conversion of about three thousand souls who gladly received the word and were baptized. This event began with the disciples being in one accord, and God used tongues to draw these converts to share the same mind as those preaching to them, demonstrating a powerful sign to unbelievers.

Peter connects the events of Pentecost with Joel's prophecy due to the remarkable miracle that occurred on that day in AD 31. The miracle temporarily reversed the language division imposed by God at Babel, enabling communication between the disciples, who were Galilean speakers of a substandard dialect, and a diverse audience of Jews and Gentile proselytes from around the world. The disciples spoke in languages they had not learned, and each hearer understood them in his own tongue, demonstrating God's power to bridge communication gaps between Himself and mankind, as well as between individuals. This miracle revealed to Peter the profound significance of Pentecost: God's salvation was now accessible to all, including the Gentiles in the audience. Quoting Joel 2:28-32, Peter understood that the promise of salvation to "whoever calls on the name of the LORD" encompassed these Gentiles, offering them hope and the opportunity to build a relationship with God. The linguistic miracle of Pentecost symbolized the opening of a communication channel, previously closed, between God and man, and among men themselves, foreshadowing a future where such divisions would be fully overcome.

Tomorrow marks the observance of Pentecost, a significant festival season during which the Jewish tradition involves reading the book of Ruth from the Megilloth, or festival scrolls. This selection is not arbitrary but holds deep relevance due to the temporal setting of Ruth's narrative, which spans from just after the Wavesheaf Offering to the day of Pentecost. As recorded in Ruth 1:22, Naomi and Ruth returned to Bethlehem at the onset of the barley harvest, a period initiated right after the Wavesheaf Offering on the day following the Sabbath during the Days of Unleavened Bread. This harvest season, extending through the barley and wheat harvests, culminates around the Feast of Pentecost, as noted in Ruth 2:23, where Ruth continued gleaning until the end of both harvests. The story of Ruth, set within this fifty-day period, encapsulates significant events such as her return from Moab, a Gentile nation, to the Land of Promise, and her eventual redemption and marriage to Boaz. This narrative arc, occurring between the Wavesheaf Offering and Pentecost, parallels themes relevant to the New Covenant, illustrating concepts of redemption and inclusion that resonate with the spiritual significance of Pentecost for Christians.

Pentecost, the third holy day of the year, holds a profound connection to time and our journey toward the Kingdom as one of God's appointed times. It serves as a yearly reminder to redeem our time, for as Paul notes in Ephesians 5:16, the days are evil and our time is short. This holy day urges us to recognize the limited span of our conversion and to act with urgency, echoing Moses in Psalm 90:12 to number our days and gain a heart of wisdom. Unlike other appointed times set on specific dates in the Hebrew calendar, Pentecost requires counting, as instructed in Leviticus 23:15-16, to determine its date. This counting of fifty days or seven Sabbaths from the day after the Sabbath during the wave offering emphasizes time as a central theme. The very name Pentecost, meaning "count fifty," reinforces this focus on measuring time, a practice rooted in the creation account where basic units of time were established. The phrase in Acts 2:1, describing the day of Pentecost as "fully come" or "being fulfilled," carries both a physical and symbolic weight. It indicates the completion of the fifty-day count and hints at the deeper fulfillment of Pentecost's meaning. This holy day, through its association with counting, underscores the years of a converted life, often symbolized as fifty years, representing the window of time to synchronize with God, to grow, and to prepare for eternal life in His Kingdom.

The Feast of Pentecost concludes the seven-week count from the Feast of Unleavened Bread, a specific command from God that sets it apart from the determination of other holy days. This count begins amidst the Days of Unleavened Bread, when thoughts of overcoming sin and embracing righteousness are paramount, progresses through a season of growth, and culminates in a harvest, symbolizing a reaping or gathering of ripe produce. Pentecost also marks a significant beginning, as Acts 2 recounts the establishment of the Christian church on this day, fifty days after Jesus Christ's resurrection as a type of the Wavesheaf offering, representing the firstfruits. On this day, God sent His Holy Spirit to dwell in the early converts of Jesus' ministry, equipping them with the understanding, power, and skills to proclaim the gospel of the Kingdom to the world. Furthermore, Pentecost serves as a day of remembrance for the spiritual sacrifices of those who have gone before, from the first Christian Pentecost to the present, where countless individuals have given their lives, both in death and in living, to transmit the true gospel. Many early Christians, including nearly all the apostles, suffered martyrdom for their convictions, facing cruel deaths under tyrants like Nero or in public spectacles, while others died unheralded at the hands of rioters and unjust rulers. Through the centuries, practicing God's way of life often meant risking life and family, whether through keeping the Sabbath, celebrating Passover, or reading Scripture in one's native tongue, yet many boldly took this risk and even proclaimed it publicly, often paying the ultimate price. The Day of Pentecost pictures the spiritual harvest of firstfruits, including the Christian faithful through the ages, who still wait in their graves for their resurrection at Christ's return and the fulfillment of God's promise of eternal life and reward in His Kingdom.

Leviticus 23:9-21 outlines God's instructions for the wavesheaf offering, the counting of the seven weeks, and the observance of the Feast of Weeks, known as Pentecost in the New Testament. This period from wavesheaf to Pentecost focuses on the harvest of the firstfruits, beginning with the waving of the sheaf of firstfruit barley and concluding after fifty days with the waving of two leavened loaves, representing God's gracious acceptance of fallible human beings into His Kingdom. Pentecost emphasizes the Christian's work, split between external labors in the field and internal labors in the home, highlighting the intense effort of sowing and reaping to be offered as an acceptable offering before God. God's presence is evident in this period through His providence of the law, traditionally given on or near Pentecost, the giving of the Holy Spirit as narrated in Acts 2, and the significance of the wavesheaf offering representing Jesus Christ, who opens the way to a relationship with God. Although God's contributions are often invisible, they far surpass human efforts, yet the emphasis during these fifty days remains on the work that His people must do to align with His desires and build what He intends in them.

The feast known as Pentecost, derived from a Greek word meaning fifty or fiftieth day, is approaching swiftly as outlined in Leviticus 23:15-16, where God's people are instructed to count fifty days from the day after the seventh Sabbath to offer a new grain offering to the LORD. In Hebrew, this feast is called Shavuot, the Feast of Weeks, and also the Feast of Firstfruits due to the unique offering of two wave loaves of fine flour baked with leaven, as described in Leviticus 23:17. These loaves, representing the firstfruits to the LORD, symbolize the sin and corruption within God's people, necessitating redemption alongside a sin offering of one kid of the goats. At the culmination of the fifty-day count, on Pentecost, the rest of the firstfruits are offered for acceptance before God. This festival marks a significant moment as it coincides with the time when Jesus Christ, the First of the Firstfruits, was accepted by God after His resurrection. Christians, also called firstfruits, are symbolically united with Christ through baptism into His death and raised to spiritual life, accepted by the Father despite their sins due to Christ's work on their behalf. Every year at Pentecost, the Jewish people read from the book of Ruth, which occurs during the harvest time aligned with the count to this festival. This period of harvesting symbolizes the intense labor and work God's people must undertake with Him to prepare for their future roles in the Kingdom of God. The count to Pentecost emphasizes the growth and maturity required of those in God's church, reflecting the diligent service and work exemplified by Ruth, a type of the Christian. On the Day of Pentecost, as recorded in Acts 2:1-4, God sent His Holy Spirit upon the members of His new church, enabling them to obey His commandments in spirit. Had the disciples not gathered to observe Pentecost, they would not have received the Holy Spirit, a principle that remains relevant today. God continues to invest His time and energy in His firstfruits, working diligently as part of His plan of salvation, with the promise that through His grace, they will become a blessing to all of humanity if they remain faithful.

The Feast of Weeks, known as Pentecost in the New Testament, holds significant importance within God's plan as outlined in Leviticus 23:15-21. This period culminates a harvest emphasizing the firstfruits of the Kingdom, beginning with the wave sheaf offering and concluding on the 50th day with special offerings. On this day, as instructed in Leviticus 23:17, two wave loaves of fine flour baked with leaven are brought from the dwellings, representing the firstfruits to the Lord. Additional offerings include seven lambs, one young bull, two rams, a kid of the goats as a sin offering, and two male lambs as a peace offering, all waved before the Lord by the priest, signifying acceptance and holiness. Pentecost, also called the Feast of Weeks, is marked as a holy convocation in Leviticus 23:21, where no customary work is to be done, established as a perpetual statute throughout generations. The day is linked to the giving of the Ten Commandments at Mount Sinai, symbolizing God's law and His calling of Israel as the first nation of firstfruits. In the New Testament, as recorded in Acts 2:1-4, the Day of Pentecost marks a pivotal event when the Holy Spirit descended with power upon the disciples, accompanied by a sound like a rushing mighty wind and the appearance of tongues as of fire on each of them. This event enabled them to speak in other languages as the Spirit gave utterance, signifying the establishment of God's church with the addition of about three thousand souls who repented and were baptized. This outpouring of the Spirit empowered the people to keep God's commandments, facilitated the preaching of the gospel worldwide through miraculous language abilities, and signaled access to God the Father through the Spirit. Pentecost serves as an annual reminder that the church represents the first small harvest of those called to salvation, predestined to receive the Holy Spirit and prepare for the coming Kingdom of God. This calling, initiated by God through Christ, underscores the unique opportunity for those identified as the firstfruits, uniting them in faith and purpose within God's plan.

The Day of Pentecost, as detailed in Acts 2, marks a significant event with unique manifestations of God's Holy Spirit. On this day in 31 AD, when the Day of Pentecost had fully come, the disciples were all with one accord in one place. Suddenly, a sound like a rushing mighty wind filled the house, and divided tongues as of fire appeared on each of them without causing harm. They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance, and listeners heard them in their own languages, indicating a miracle in both speaking and hearing. These manifestations on the Day of Pentecost were a one-time occurrence, distinct in history. Unlike later instances of receiving the Holy Spirit, such as at Cornelius' house, the events of Pentecost did not repeat in the same manner. The day was foreordained by God to begin His New Testament church, the firstfruits of His spiritual harvest, 50 days after the Days of Unleavened Bread during which Jesus Christ died. No amount of prayer or tarrying could have hastened the coming of the Holy Spirit, as it was God's plan to give it on that specific day. Pentecost, also known as the Feast of Firstfruits, is a day on the calendar, not an experience to be replicated. The disciples did not pray down the Holy Spirit; they were simply waiting in Jerusalem as instructed by Jesus Christ. The teaching from Peter on that day was clear: repent and be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit. This instruction stands in contrast to attempts to mimic the manifestations, such as speaking in tongues, without adhering to the core teaching of repentance and baptism. The coming of the Holy Spirit on Pentecost signified the start of a new era, the church era, as foretold in scriptures like Joel 2:28, interpreted by Peter as the last days. Jesus had emphasized that the Holy Spirit could not be given until He was glorified, a condition unmet until after His ascension. Thus, the apostles were not converted prior to Pentecost, as they had not yet received the Holy Spirit, which was essential for salvation and entry into the Body of Christ.

The observance of Pentecost is intricately connected to the wavesheaf offering, marking the culmination of the early harvest. The count to Pentecost begins with the day the ancient Israelites made the wavesheaf offering in Jerusalem, a day not designated as a holy day by God but significant in its meaning to salvation. Without what it represents, there would be no salvation. Pentecost is referred to as the Feast of Harvest, the firstfruits of labors sown in the field, as noted in Exodus 23:16. It is also called the Feast of Weeks in Deuteronomy 16:10 and the day of the firstfruits in Numbers 28:26, highlighting its role in the spiritual harvest of souls to eternal life.

When the Worldwide Church of God under Herbert Armstrong began keeping Pentecost, a unique practice emerged by observing it on Monday each year, a precedent not seen in history. This practice was largely abandoned in 1974 when the WCG shifted to observing Pentecost on Sunday, introducing another new approach. This change involved the insistence that Wavesheaf Day, rather than the Sabbath, had to fall within Unleavened Bread, even if it coincided with a holy day. Historically, during the time of Christ, Jewish groups avoided starting the harvest on a holy day, recognizing Wavesheaf Day as a critical workday marking the beginning of the harvest, not a day of rest as God commanded no customary work be done on holy days. Additionally, the instruction in Leviticus 23:10, "when you come into the land," related to offering the Wavesheaf, did not mandate an immediate offering upon entering the land, as seen in Joshua 5 where no such offering is recorded despite the Israelites eating the land's produce. Further instructions in Numbers 15 and Exodus 12 indicate that such offerings were contingent on other conditions, like the Israelites' own labor in sowing the grain, which was not possible in the first year in Canaan. Thus, the Pentecost offering of the two loaves could not have been made that year either, as the grain was not from their own efforts, underscoring that God's holiness and specific requirements govern the timing and nature of offerings.

The day of Pentecost, as described in Acts 2, marks a significant moment when the counting of fifty days reaches its fulfillment. The term Pentecost, derived from the Greek word "pentekostos," means fiftieth, indicating an ordinal sequence. This name reflects the process of counting fifty days, a practice understood by all to determine the day of the feast. On this fiftieth day, the counting concludes, and the day of Pentecost is fully observed. In the Old Testament, as found in Leviticus 23, Pentecost is referred to as the feast of weeks or the feast of harvest. God provides two methods for counting to this day: either by seven weeks, or seven Sabbaths, followed by the next day, or by counting fifty days directly. Both methods lead to the same day, emphasizing the importance of the counting process. This act of counting is central to Pentecost, underscoring that it cannot be a fixed date, as God instructs a yearly count rather than assigning a specific calendar day. The significance of counting fifty days to Pentecost is highlighted by God's deliberate instruction. If a fixed date were intended, such as Sivan 6 as some observe, there would be no need for counting. Instead, God emphasizes the process, suggesting a deeper purpose in the act of counting seven weeks or fifty days. This process varies, as the day can fall on different dates depending on the starting point, reinforcing that counting holds a lesson for us. The number fifty itself raises questions about its importance. Why did God choose fifty days rather than another number? This period of counting to Pentecost, whether by days or weeks, seems to carry a significance beyond mere numbering, pointing to a broader purpose in God's design for this festival.

On the Day of Pentecost, also known as the Feast of Harvest, the Feast of Firstfruits, and the Feast of Weeks, the focus is on producing fruit, both in a spiritual and symbolic sense. As described in Exodus 23:14-16, this feast occurs at the end of the wheat harvest, celebrating the firstfruits of labors sown in the field. Leviticus 23:15-17 and 20-21 detail the counting of fifty days from the day after the Sabbath to offer a new grain offering to the LORD, including two wave loaves of fine flour baked with leaven, presented as firstfruits. This day is marked by a holy convocation with no customary work, a statute to be observed forever. Numbers 28:26 further identifies this as the Day of Firstfruits during the Feast of Weeks, emphasizing its significance with a new grain offering and a cessation of regular labor. In the New Testament, Pentecost, a Greek term for the Feast of Weeks, highlights the unique offering of two wave loaves baked with leaven, symbolizing the firstfruits to the LORD. This imagery ties directly to the central theme of Pentecost, which revolves around the production of fruit. This theme has two facets: God's sanctification of His people to prepare them as firstfruits for harvest, and the individual responsibility to produce spiritual fruit as evidence of growth. These aspects work cooperatively, with God's sanctifying efforts enabling personal production of spiritual fruit, illustrating a unified process of preparation and production.

The holy day of Pentecost marks the culmination of a significant spiritual harvest period, emphasizing the firstfruits of the Kingdom. It is a harvest festival, also known as the Feast of Weeks or Feast of Harvest in the Old Testament, and in the New Testament as Pentecost, meaning 'count fifty days.' This festival, detailed in Leviticus 23:15-17, involves counting fifty days from the Wavesheaf offering to the day after the seventh Sabbath, when a new grain offering of two wave loaves, baked with leaven, is presented as firstfruits to the Lord. These loaves, brought from personal dwellings, signify individual labor and contribution, highlighting that spiritual growth and fruit production are personal responsibilities. Pentecost symbolizes a time of intense labor, both external and internal, as Christians work in their fields and habitations to produce fruit for harvest. The period between the Wavesheaf offering and Pentecost focuses almost exclusively on preparing the firstfruits of the Kingdom, reflecting God's concentration on the growth and maturity of His people. The festival underscores the importance of patience and perseverance, as growth takes time, much like the ripening of fruit. The symbolism of Pentecost also reveals God's presence and assistance in this process. Traditionally, it is believed that God gave the law from Mount Sinai on or near Pentecost, providing a standard for living and a guide for maturity. Additionally, the Holy Spirit was given on this day, as recorded in Acts 2, empowering believers with strength and inspiration to live godly lives. Jesus Christ, represented by the Wavesheaf offering, initiates this period and remains present throughout, guiding and interceding as the Head of the church, ensuring the path to glorification is open for all. Ultimately, Pentecost emphasizes the Christian's responsibility to work diligently toward spiritual maturity, supported by God's law, Spirit, and Christ's ongoing presence. It serves as a reminder to be patient with one another, mirroring Christ's patience and mercy, and to support fellow believers in their growth, ensuring a fruitful harvest for the Kingdom of God.

The season of Pentecost, spanning fifty days, holds a significant place in the sacred year, correlating with the second book of Psalms (Psalms 42-72), Psalm 147, the book of Exodus, the book of Ruth, and the themes of harvest and preparation. This period, longer than the Passover season, begins during the Days of Unleavened Bread and involves a deliberate count toward the fiftieth day, as commanded in Leviticus 23:15-16, emphasizing a personal journey toward a goal. God instructs us to count these days, fostering an awareness of time's passage as we approach the festival commemorating the harvest of the firstfruits. Pentecost symbolizes the harvest, where fine flour, refined and baked with leaven into wave loaves, is presented before the Lord for acceptance, as detailed in Leviticus 23:17. These loaves, representing the firstfruits to the Lord, underscore themes of sacrifice and refinement despite inherent imperfection. Additional offerings, including burnt, grain, and drink offerings, along with sin and peace offerings, highlight a life of sacrifice pleasing to God, as described in Leviticus 23:18-22. A notable instruction appended to these commands is to leave the corners of the field unharvested for the poor and the stranger, introducing themes of compassion and provision. The season also connects to significant events in Exodus, where the journey from Egypt during Passover leads to the giving of the law and the ratification of the covenant at Mount Sinai, traditionally aligned with Pentecost. This period marks the establishment of a marriage covenant between God and Israel, paralleling the New Covenant betrothal to Jesus Christ within the church. Furthermore, Acts 2:1-4 recounts the giving of the Holy Spirit on the Day of Pentecost, equipping the church with necessary tools for spiritual growth and preparation for the Kingdom of God. Themes of Pentecost encompass counting the days, the harvest of firstfruits, the giving of the law, covenant-making, and the bestowal of the Holy Spirit, reflecting redemption, law, spirit, marriage, and separation. This festival period symbolizes the Christian life under the New Covenant, guided by law and Spirit, as we prepare for full acceptance into God's family. The fifty-day count mirrors a typical conversion period, emphasizing a lifelong process of redemption and transformation. In the book of Ruth, associated with Pentecost, themes of covenant, harvest, redemption, and marriage emerge as Ruth, a foreigner, is integrated into Israel through Boaz's redemptive act, ultimately contributing to the lineage of David and Jesus Christ. Similarly, Exodus highlights separation and redemption as Israel departs Egypt, receives the law, and enters a covenant with God, alongside instructions for building the tabernacle and priestly garments, symbolizing the church and a nation of priests in preparation. Psalm 147, the summary psalm for this season, encapsulates these themes by praising God for His word and providence, illustrating His project of building Jerusalem, gathering the outcasts, healing the brokenhearted, and providing for all needs. It emphasizes God's unique relationship with His people through His statutes and judgments, reinforcing their special status and the overarching goal of creating a holy nation prepared for His purpose during the Pentecost season.

The Feast of Pentecost holds a unique place among the holy days, as it is not assigned a fixed date but requires counting fifty days or seven weeks from the day after the Sabbath during the Days of Unleavened Bread, as instructed in Leviticus 23:15-16. This counting always leads to a Sunday, the day after the seventh Sabbath, distinguishing it from other holy days which are set on specific calendar dates. The term Pentecost, meaning fiftieth in Greek as derived from the count in Leviticus, is used in the New Testament, notably in Acts 2:1, where it is recorded that when the Day of Pentecost had fully come, they were all with one accord in one place. The significance of the number fifty is evident not only in this feast but also in other biblical contexts like the Jubilee, reflecting a cycle of fifty. Furthermore, the fifty days leading to Pentecost are seen as analogous to the period of conversion, beginning around the time of Passover and the Days of Unleavened Bread, symbolizing redemption and the process of putting away sin while putting on righteousness, culminating in the harvest of the firstfruits at Pentecost.