In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition for becoming Christ's true disciples.
If there is one great principle of Christian living, it is walking in Christ's footsteps. Sounds easy, but putting it into practice is one of the hardest tasks.
How does God identify Himself with His disciples today? No miracle manifests itself when He sends His Spirit, but the Spirit begins producing miraculous changes.
Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
Like the marriage covenant, counting the cost is the most serious part of the baptismal agreement, not something to be taken lightly.
Love is patient and kind. These are the only two characteristics Paul says love is, defining it positively. What follows is what love does not do.
Though the American mindset does not feel inclined to serve, outgoing service to others yields the maximum joy and fulfillment one can possibly attain.
Using an analogy of a Tlingit Indian ritual of leaving a young man on a remote island with only a bow and arrows until he learns to become a man, John Reid suggests that God requires a similar thing for us. We have to learn the survival skill of loving one. . .
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Martin Collins, affirming that the thing that sets Christians apart from others is that they believe Jesus Christ rose from the dead and that He is alive and actively interceding for us right now, admonished us to know, follow, and strive to conform to Chr. . .
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
In Christ's vine and branch analogy, Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful vine (ancient Israel).
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, posses. . .
If we are going to search for truth, we should not be seeking it in the philosophies of men, but rather in the fullness of truth found in God's revelation.
Just as a seed must die to itself in order to bear fruit, we also must sacrifice our lives, submitting unconditionally to God's to bear abundant fruit.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
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