Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the world. The Messiah is the perfect model of all that instruction. We need to absorb God's instruction and develop a personal relationship with the Son, understanding His character and personality. We have to know the word of God—His instruction—and the Word of God—Jesus Christ. Part of Psalm 19 is a precursor to Psalm 119, honoring the Law, while the opening portion focuses on the creative power of the Son. The creation, as we witness with the naked eye, shows design, order, and precision, enabling mankind to calculate years, seasons, and times, allowing us an insight into the mind of Almighty God. The Creator is infinitely greater than the whole galaxy and the whole universe. Man foolishly worships things that God created, but ignores the Creator. The Law of the Lord has been given to us personally by Yahweh (Jesus Christ), to guard us against making mistakes and presumptuous sins. The words He gives us in His written Word makes the creation more real. Jesus Christ cleanses us by the washing of water by the Word. The third prominent theme in Book One of the Psalms is trust and faith in God. We must live by faith, especially now when harassment and hatred is leveled at Christianity. David, in the midst of Absalom's rebellion, expressed confidence that God still heard him in the midst of what appears to be temporary disaster. David knew that God was his shield and would ultimately deliver the victory to him. Psalm 37 is an instructive psalm, counseling us not to be agitated or unduly concerned about the wicked, reminding us that God will cut off the wicked and will give us salvation. Nothing good will ever come of envious, burning wrath. If we trust in the Lord, doing something positive, He will give us the desires of our heart.
God's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
No one seems to talk much about sin anymore, but it still exists! John Ritenbaugh explains the basics of sin and the great effects it produces on our lives.
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The balance of Matthew 5 magnifies, intensifies, placing a far more binding penetrating spiritual application of the law. The irony of the antinomian argument is that it is impossible tp keep God's law in the spirit without also keeping it in the letter. Without Torah (law, teaching, precepts, judgments, ordinances, instruction), man flounders. David realized that God's law, by revealing our flaws (the hidden plaque of our secret sins Psalm 19:12), when coupled with the power of God's Spirit, is a major tool for cleaning us up spiritually, equipping us to live in God's Kingdom.
John Ritenbaugh reiterates that the doctrinal changes made by the leaders in the Worldwide Church of God were intended to destroy the vision of the purpose God is working out. Ignoring the last portion of Ephesians 2:10, the proponents of the no works, no conditions, no standards, cheap grace mentality have perverted the name of Christianity, adopting the fruit of the world's brand of Christianity, cutting itself off from the law and rule of God. In contrast to this adolescent "obey because we feel like it"- "all roads lead to heaven" mentality is God's package, consisting of a body of laws, a body of beliefs or doctrines, and a way of life, all of which are working to produce a magnificent product- not merely to save us.
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