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Doctrines, Basic

Go to Bible verses for: Doctrines, Basic

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Sermonette; Aug 12, 2017
Should All Believers Lay Hands on the Sick?

David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God does not give every Christian the gift of healing, casting out of demons, interpreting tongues, and preaching. God gifted Peter with the authority to lay hands upon the sick, but this gift did not extend to all the saints, as is seen with the resurrection of Tabitha. The saints waited for Peter to arrive and did not presume to lay hands on her themselves. There is a diversity of gifts in I Corinthians 12, but not everyone in the Body has the same gifts. The references in scripture to Elders in the congregation do not apply to the hoary head, but to those whom God has ordained to function as overseers of the flock. It is unwise for anyone in the flock to presumptuously attempt to use gifts he has not received from God.

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Sermon; Apr 3, 2002
Baptized in the Sea

Because Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread about 3,500 years ago (Exodus 14:29; I Corinthians 10:1-4), Richard Ritenbaugh rehearses basic scriptures on baptism. The etymology of baptism - from the Greek baptizo (to immerse) from the root bapto (to dip), symbolizing death, burial, redemption, and resurrection (Romans 6:4) - requires the practice of total immersion. Baptism represents the destruction of our carnal selves and a resurrection to a new life. Baptism is not for children because one needs to be mature to understand its meaning and eternal consequences. It is a one-time event, a break-off point involving repentance (Acts 2:38) and commitment to a lifetime of bearing fruit, motivated by the power of God's Holy Spirit.

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Bible Study; March 2002
Basic Doctrines: Doctrine

In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation of true Christians! This study briefly explores the basic doctrines of God.

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Bible Study; August 2001
Basic Doctrines: The Second Resurrection

The doctrine of resurrection is one of the chief teachings of Christianity. For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.

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Bible Study; July 2001
Basic Doctrines: The First Resurrection

The doctrine of resurrection is one of the chief teachings of Christianity. In fact, our very hope hangs on it! For those of us called and chosen in this age, the first resurrection is especially vital.

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Bible Study; March 1999
Basic Doctrines: Faith Toward God

What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?

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Bible Study; February 1999
Basic Doctrines: Going On to Perfection

Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.

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Bible Study; January 1999
Basic Doctrines: Repentance

Repentance is a condition of baptism in God's church and ultimately of conversion and salvation. It is also a lifelong process which we should continue until the day of Christ's return.

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Bible Study; December 1998
Basic Doctrines: The Laying On of Hands

Laying on of hands is a strange subject to most, especially to the nonchristian. However, it is one of the church's fundamental doctrines and plays a large role in baptism, healing and ordination.

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Bible Study; September 1995
Basic Doctrines: Eternal Judgment

One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?

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Sermon/Bible Study; Nov 3, 1987
Hebrews (Part 7)

John Ritenbaugh emphasizes the importance of exercising faith and hope, patiently plodding along day-by-day toward our spiritual goal. Many of the pillars of faith had to wait many years (Abraham, for example, waited over 25 years before he saw the beginning of the fulfillment of God's promise) for the fruition of their faith's target. With godly hope, we need to envision the possibility of successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath and that Jesus Christ (having empathy for us) intercedes for us as High Priest. Melchizedek, a prototype as well as equivalent of Christ, establishes the validity and dignity of Christ as High Priest. The divine appointment of Jesus as our High Priest precedes our divine calling, more important than genealogy or external physical characteristics.


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