What purpose does the Third Resurrection serve? Is it just so God can punish the incorrigible? Does it play a part in OUR salvation?

The doctrine of resurrection is a chief teachings of Christianity. For those called and chosen in this age, the first resurrection is especially vital.

Matthew 27:52 informs us that more than one resurrection occurred during Passover week in AD 31. Here is what we can glean from the Bible about this miracle.

For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.

The resurrection of Jairus' daughter is one of Jesus' greatest miracles. Here Christ's curious actions in raising the girl from premature death are explained.

Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.

Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.

If we are satisfied with the fact that Jesus was resurrected, we miss its full glory and significance, as it has eternal consequences for God's elect.

Christ's resurrection was bodily. He will destroy death before returning control back to the Father, at which time the entire creation would be all in all.

Neither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.

The death of someone close hits us hard, but God provides comfort, often through others. We need to comfort the grieving with the hope about the resurrection.

The frailty and brevity of this life are bitter truths, but they are realities that we must confront. Yet there is life beyond the grave, as Scripture shows.

Two of history's wisest men, Job and Solomon, contemplated the possibilities of an afterlife, and both concluded that something better awaited us after death.

Prayers for the dead are useless. The idea is based on the false teaching that man has an immortal soul. The Bible says that the soul itself can die.

Worldly Christianity's Doctrine of the Immortal Soul, unsupported in Scripture, fails the litmus test of God's Plan, in which eternal life is God's gift.

While various religions and some philosophies suggest an afterlife of some sort, the fear of the unknown transforms death into a foreboding Grim Reaper.

We have to live life with the thought that some things will stick with us through the grave. We will take nothing out of this life except our character.

Christ's comment in Matthew 22:32 about "the God ... of the living" gives absolutely no mention about a place of the afterlife, but only a condition.

Jesus' parable preaches the gospel of the Kingdom by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth.

Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death.

The way men and God look at time and life are very different. But if we come to understand God's perspective, we have a greater chance of living His way!

Can God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive during the three days and three nights a body was in the tomb?

Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.

Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.

Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?

Many have friends and relatives who will rise in the second resurrection, but what a shame it would be if we were not there to greet them!

The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.

Jesus Christ's approach to death should guide our view of death. He considered His death a work of God, not to be regarded with fear or hostility.

The New Testament Church did not follow this practice, and the apostle Paul did not teach it. This custom was introduced by Marcion, who created his own religion.

Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.

The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.

Although some try to make their lives easier by compromising, Solomon warns that all evil leads to death, and that doing evil in any circumstance is insane.

Jesus proclaimed that God was not the God of the dead but the living, identifying Abraham, Isaac, and Jacob, who were physically dead and in their graves.

If the thief on the cross went to heaven the day that he was crucified, He would he have gone there without Jesus Christ, who was not in Paradise that day!

In I Corinthians 15, Paul expounds the resurrection, recalling the basic facts of the gospel message, stressing that salvation is an ongoing process.

Most of Christianity believes humans go to heaven or hell after death. This belief does not originate in the Bible, which reveals a very different destiny.

Looking at death as 'gain,' Jesus Christ and Paul calmly looked upon death as a natural part of life, as a transition to a better life in the resurrection.

Multiple billions of people have lived and died without even hearing the name of Jesus Christ. But God has distinct periods of judgment and resurrection.

Biblically, the third day carries much historic and prophetic significance.

When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.

Had Paul not appealed to Caesar, Agrippa (moved by Paul's testimony and convinced of his innocence) would have set him free. But God had other plans.

The gospels present Jesus performing three resurrections, one of which is the raising of the widow's son. The episode shows the depth of Christ's compassion.

Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.

The Eight Day (or Last Great Day) has little written about it, but the patterns of Scripture reveal much about the abundance of this holy day.

The intensity of the heat in both the refiner's furnace and the potter's kiln resembles the fiery trials we must endure for the Refiner to remove the dross.

Most know little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!

Ephesians 2 says Christians were spiritually dead. Thankfully, God resurrected us from the grave through the substitutionary sacrifice of Christ.