Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. Because of wealth, the fool believes he has no need of God.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian wi. . .
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Focusing on the opulence of Las Vegas, John Reid reflects that our people of modern Israel have become truly spoiled, surfeiting on the blessings given to Abraham's offspring. The danger of abundant blessings is that we tend to forget the source of these b. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
John Ritenbaugh begins by explaining that Amos means "burden bearer," characterizing the message he delivered. Like a hawk circling around in tightening circles, Amos gives a series of dire warnings beginning with Israel's arch-enemies but conclu. . .
John Ritenbaugh, analyzing the abuses of the welfare system in America, observes that many welfare recipients use the assistance that is intended to buy food for tattoos, smartphones, and internet service, taking advantage of the average taxpayer's generos. . .
Richard Ritenbaugh, observing that Americans seem to have an obsession for differentiating colors and hues, as seen in automobile colors and household paints, asserts that color can have a powerful effect on people's moods and emotions. The ancient Hebrews. . .
John Ritenbaugh, focusing on the economic downturn of the United States, suggests that times are going to be grave worldwide. The United States is of major concern to the world's nations because they witness America's profligate spending and realize that t. . .
Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
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