Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. Because of wealth, the fool believes he has no need of God.
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.
Focusing on the opulence of Las Vegas, John Reid reflects that our people of modern Israel have become truly spoiled, surfeiting on the blessings given to Abraham's offspring. The danger of abundant blessings is that we tend to forget the source of these b. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
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