Martin Collins, contrasting the world's mega-churches with the church that Christ is building, focuses on the body analogy (I Corinthians 12), illustrating the interconnectedness of all members to Christ and to each other. In considering the differing func. . .
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, r. . .
God knows the end from the beginning, but He does not give us all the details at once, except as they are necessary for us for His purpose to be worked out.
God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures.
The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.
John Ritenbaugh, countering the notion that the Bible is simple to understand, suggests that while secret things belong to God, He reveals the mysteries to the saints. Though there are mysteries to the kingdom of Heaven, they become clear once they are rev. . .
John Reid, focusing on the monumental events of 31AD, when the Holy Spirit was dramatically given to the Church, cautions us that when we receive God's Holy Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct . . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
Proverbs 25:2 says, 'It is the glory of God to conceal a matter.' God hides certain things to make us dig deep because the focused effort engraves the lessons.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, havin. . .
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .
The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
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