The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
Why does God carve out a special role for rejects, off-scourings, and castaways? Are there characteristics of outcasts and 'undesirables' that we should copy?
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
David Grabbe, contending with the popularly held assumption that the days preceding Christ's return would be characterized by near-apocalyptic, cataclysmic disaster, points to the Scriptures that people will be eating, drinking, and marrying as in the days. . .
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
Clyde Finklea asserts that we as a people should thank God for our nation—a nation in which we have an abundance to eat in an environment of peace. President Washington issued a proclamation establishing a day of thanksgiving; later, President Lincol. . .
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
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