The world poses grave spiritual dangers, being a corrupt system under Satan's rule, opposed to God's way. Its systems—government, entertainment, education, and more—are rooted in false values, defiling believers and luring them with deceptive allurements. This evil age, driven by the prince of the air, fosters disobedience and rebellion, threatening to erode faith through relentless pressures and worldly attractions. Loving the world displaces love for the Father, leading to spiritual death, as it is transient and passing away. Believers are urged to separate from this unclean system, remain vigilant, and resist its seductions through closeness to God, recognizing the deep conflict and deadly antagonism it holds against His purpose.

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This Is Not God's World

'Personal' from John W. Ritenbaugh

The world poses significant spiritual dangers to those who seek to follow God's path. This world is not God's world, as its systems—government, politics, entertainment, fashion, religion, business ethics, medicine, education, science, economics, and use of power—are apart from Him and rooted in false values. These systems shape human conduct and belief, yet God's Word urges us to overcome them, warning against wasting love on things that have no future and will ultimately be destroyed and replaced. At the foundation of this corrupt world stands a destroying and antagonistic spirit, satan the devil, the ruler of this world, whose way is a deadly mixture of good and evil. God's warning is so strong that He calls for separation from this unclean system, declaring that no part of it will carry over into the world to come. The world contaminates and defiles, rendering unholy those touched by it, and is most dangerous to believers when it appears friendly and tolerant, producing seemingly good things while remaining a poisonous brew. The call to come out from among them and be separate is a vital principle, urging a reevaluation of habits or practices of the world that may have been dragged into one's relationship with God.

The Christian and the World (Part One)

Sermon by John W. Ritenbaugh

The world, as represented by the Greek term "cosmos" in the New Testament, carries profound spiritual, moral, and ethical implications for believers. This term, used in various contexts, often denotes the present order of things, encompassing diverse cultures since the time of Adam and Eve. When used in this sense, it is always portrayed in a negative light, seen as transient, worthless, and evil, embodying both physical and spiritual temptations and irregular desires. The course of this world aligns with the prince of the power of the air, marking it as a system of disobedience and rebellion against God. Scriptures emphasize the dire consequences of aligning with the world, warning that gaining all its wealth and enjoyments profits nothing if one loses their soul. The world is depicted as a source of great iniquity, a collection of unrighteousness that stands in opposition to God's way. The whole world lies under the control of the evil one, as confirmed by the confrontation between Jesus and the devil, where the devil claimed authority over the kingdoms of the world. Though God retains ultimate control, using and restraining the evil one for His purposes, the world remains a place of deception and danger, influenced by a spirit that is deceitful and incurably sick, incapable of being subject to God's law. This spirit of the world, driven by the evil one, is wholly opposed to God's Spirit, creating a fundamental antagonism that forces a choice between two paths—life with God or death with the world. Believers are urged to reject the world's allure, recognizing that it is passing away and that setting affections on it leads to spiritual peril. The world hates those who are chosen out of it by Christ, just as it hated Him, resulting in deep and perpetual conflict between the church and the world until Christ returns. Even converted individuals can be dominated by the spirit of this world, showing characteristics of the evil one through carnal conduct rather than the image of God. The scattering of the church is attributed to worldly influences that erode faith, causing believers to drift from God. Each must recognize and overcome this worldly spirit with the power of God's Spirit, guarding against the constant attractions and seductions of the world. The example of Demas, a converted man who succumbed to the world's allure and forsook his calling, serves as a solemn warning. Unlike others who remained steadfast, Demas loved the world more than Christ, turning his back on principle and duty. This danger envelops all believers, necessitating constant awareness and a firm guard against the world's deadly antagonism, driven by the unseen prince of this world. Choosing the spiritual reality over the physical one is essential to stay the course in faith toward the Kingdom of God.

The New World Order Rises

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The world, under the sway of the wicked one, presents constant dangers to those striving to remain loyal to Jesus Christ. It is described as an evil age, a source of relentless pressures that urge us toward a lack of love and the works of the flesh, fostering disloyalty to Him. The manipulations of this world cannot be entirely avoided; they surround our daily activities like a tsunami of information threatening to overwhelm us. As Satan, the ruler of this world, governs with his deceptive laws and principles, he has prepared his forces for generations to challenge God's Kingdom. This preparation is evident in the massive departures from belief in God, the rise of atheistic materialism, and personal idolatries that dominate many lives. Scripture warns us not to love the world or its allurements, for such love displaces the love of the Father. The world appeals physically, emotionally, and through ties to friends and family, pulling us to remain within it, yet we must love Jesus Christ more than these connections. Spiritually, morally, and doctrinally, the world stands as an enemy to God's purpose, and thus to us individually. It is passing away, and being tied to it leads to death. We must live and work within it, but not be bound to it, always recognizing its opposition to our calling. Satan deceives the entire world, not just in religious matters, but in every facet of life, including education, science, entertainment, and more. His influence permeates all interrelated systems, requiring us to be vigilant in discerning what is right. As the chief conspirator, he orchestrates a vast network of deception, using demons and humans to manage aspects of life that lead to confusion and destruction. This present evil world, as described by Paul, extends far beyond religion, encompassing a demonic hierarchy preparing for a climactic challenge against God. Persecution increases as part of a planned operation to bring mankind under a counterfeit rule, opposing God's plan through Jesus Christ. To stay safe amidst these dangers, we must remain close to Jesus Christ through daily prayer, Bible study, meditation, and careful obedience, ensuring sin does not dominate our lives. God has not removed the hedge of safety around us, and by staying near to Him, we resist the evil one. We are called to be alert, to work diligently, and to prepare spiritually for the coming confrontation, using our God-given gifts to serve one another and glorify God, even as the world's deceptions and conspiracies intensify.

In Search of a Clear World View (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

The world presents a constant danger to our faith in God, as it has been shaped by satan, the prince of the power of the air, with the aid of his demons and deceived men. This everyday threat cannot be escaped, but we can guard against being deceived into conforming to it. The term aion, translated as "course" in Ephesians 2:2, represents distinct periods of human history with particular characteristics, reflecting the spirit of the times or zeitgeist, an invisible influence antagonistic to God. Satan, under God's overall rulership, fine-tunes this influence to customize attitudes and deceive people across different eras, aiming to destroy God's purpose by leading us into disloyalty through unseen spiritual forces. Jesus warned of an intense deception in the times we live in, urging vigilance against being misled. The world's influence, as described in I John 2:15-16, is dangerous because loving the world or its things means the love of the Father is not in us. This love implies a spiritual attachment, a lifestyle that denies God, incompatible with loving the Father. The world's allure, crafted by a master deceiver, is always present, requiring constant vigilance as satan adjusts temptations to ensnare us. I John 2:16 identifies three broad categories of sin—lust of the flesh, lust of the eyes, and pride of life—all originating from the world, not the Father. These spiritual influences are anti-God, leading to internal sins that often manifest outwardly and break commandments, ultimately fostering idolatry, the sin that destroys our relationship with God. James 4:4 reinforces this, warning that love for the world is enmity toward God, making one His enemy. The world's fleeting nature, as stated in I John 2:17, contrasts with the eternal life of those who do God's will. Placing heart's desires in temporary worldly pleasures reaps instability and spiritual darkness. Our calling sets us apart; we do not fit into the world's systems, marching to a different drummer. Yet, the world, where our carnal nature was formed, constantly pulls us back through memories, habits, and attitudes hostile to God, making association with it a risky endeavor that requires discipline to resist its dominating influence.

The World, the Church, and Laodiceanism

Booklet by John W. Ritenbaugh

The world presents constant dangers to God's people, pressing in through various mediums such as television, radio, magazines, newspapers, business contacts, and social interactions. Despite conversion, the world remains an ever-present reality, always outside the door and often inside the home through modern technologies. God's people cannot entirely escape its influence, making it a persistent challenge to resist its encroachment. God provides a formula for escape, urgently commanding His people to flee from Babylon, a symbol of the world's corrupt system. This call to flee, seen in prophecies like Jeremiah 51:6 and Revelation 18:4, applies both literally and spiritually, especially to those living in the end time. Spiritually, Christians must come out of Babylon by undergoing an inner transformation, replacing the world's thoughts, beliefs, and actions with a better way aligned with God's will. Physically, there will come a time when God's people must bodily leave Babylon to save their lives during the Day of the Lord. The attractiveness of the world, symbolized by Babylon as the head of gold in Daniel 2, poses a significant danger due to its beauty and quality, which captivate and ensnare even the converted. This system, though intolerable to God, has impressed itself upon all civilization, influencing God's people before conversion and continuing to lure them back if they are not vigilant. The hallmarks of Babylon—idolatry, spiritual adultery, self-sufficiency, pride, complacency, reliance on luxury, and avoidance of suffering—mirror the traits of Laodiceanism, a spiritual condition originating from the world's influence that infiltrates the church. John warns in I John 2:15 not to love the world or have affection for it, using the term phileo to denote a warm regard, highlighting the world's allure that is difficult to resist. The world's ideals, standards, and concepts of right and wrong shape inclinations and attitudes contrary to God's eternal and outgoing principles. Worldliness, defined as the love of beauty without a corresponding love of righteousness, leads to the abuse rather than the care of God's creation and relationships, manifesting Babylon's way. In the perilous times of the end, as described in II Timothy 3:1-5, self-centeredness driven by the world's influence will produce a crisis, with people pursuing their own perceptions of beauty and desires to extreme degrees. This self-centeredness, a subtle form of idolatry, diverts the Laodicean's mind from important spiritual concerns, rendering him blind to his spiritual state and useless to Christ as a witness. Christ warns in Luke 21:34-36 to take heed lest hearts be weighed down by the cares of this life, emphasizing the danger of finding the world's distractions attractive even while acknowledging its excesses. The world's spiritual charm, especially potent in the end time, dominates the church through Laodiceanism, as members bring worldly ways into the body, often without realizing their spiritual complacency and apathy.

What's in the Bucket? (Part Four)

Commentary by John W. Ritenbaugh (1932-2023)

Margaret Sanger, the founder of Planned Parenthood, considered the black race inferior, and sought a way to reduce it. The black population is beginning to die out.

Ecclesiastes: What is it All About? (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The activities that Solomon put to the test and found wanting are exactly those things the world emphasizes: hedonism, silliness, mirth, and foolishness.

Toys as Tools

Article by John O. Reid

We often take our children's toys for granted, but they are tools that can teach either right or wrong. Here are guidelines for choosing appropriate toys.

Christianity Is a Fight! (Part 3)

Sermon by John W. Ritenbaugh

We must avoid following the negative examples of our forbears. We have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan.

Points of Reference

Sermonette by Joseph B. Baity

Ancient mariners recognized they were off course due to stormy weather, unlike those of us today who may be unaware that we are off course on our journey.

Spiritual Minefields

Sermon by John O. Reid

To navigate safely through Satan's minefield, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming.

Be There Next Year

'Personal' from John W. Ritenbaugh

Members of God's church usually come home from the Feast of Tabernacles with renewed strength. Yet, some fall away each year. Here's how to stay the course.

When the Trumpet Blows

Sermon by John O. Reid

The Feast of Trumpets holds a profound significance for the people of God, as it vividly pictures the potential return of Jesus Christ, the transformation from flesh to spirit, and the dawn of peace enveloping a weary, war-torn world. This holy day serves as a powerful reminder and urgent call not to falter in the perilous end-time Laodicean environment. God desires for us to remain steadfast, working out our salvation with fear and trembling, recognizing that He is actively working within each of us to ensure our success in glorifying Him and attaining the incredible future He has prepared for us.

Dating (Part 2): The Proper Order of Things

Sermon by Martin G. Collins

Many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences.

Maintaining Good Health (Part 12)

Sermon by John W. Ritenbaugh

The church of God today resembles a patient languishing from a deadly disease, resulting from a diet of spiritual junk food and neglecting the bread of life.

Vanity (Part 2)

Sermon by John W. Ritenbaugh

Solomon's statement that all of life is vanity is only true if one is not privy to God's ultimate purpose for mankind. Paul describes what God is doing.