We would like to know what is going to happen relative to prophecy, yet Jesus stresses that each of us has an important work to accomplish.
As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that . . .
The Bible is well known as a Book of prophecy, but what is the true purpose of prophecy? Is it merely to enlighten us about the future, so that the "wise" will have an advantage over everyone else when the time comes? Charles Whitaker suggests that God's s. . .
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
A survey of the New Testament reveals that, though we may recognize the "signs of the times," we will not be able to determine when Jesus Christ will return. David Grabbe pursues the concept of Christ's second coming "as a thief in the night," and what thi. . .
Deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere . . .
John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the nig. . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly. . .
The letter to the church in Sardis reads like an obituary, warning us who are alive but lacking zeal to repent and become serious about our calling.
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