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Parable of the Faithful and Evil Servants
Bible Study by Martin G. CollinsThe call to spiritual alertness is a vital theme in the teachings of Jesus Christ, emphasizing the need for constant readiness for His unexpected return. Jesus instructs His disciples to remain vigilant, as illustrated in the parables of Luke 12:35-48 and Matthew 24:43-51, where servants must be prepared for their master's arrival at any hour, even late at night or early in the morning. This watchfulness signifies not only preparedness for the second coming of the Son of Man but also a broader readiness to meet God whenever He calls. The importance of watching lies in its direct connection to being ready for Jesus Christ. His return will be at an unforeseen time, requiring disciples to maintain constant vigilance. If the servants are found alert and prepared, their master will honor and care for them, highlighting the reward of steadfast watchfulness. In contrast, the unwise servant errs by disregarding the inevitability of judgment, assuming he can act as he pleases in the master's absence. He also mistakenly believes there is ample time to correct his ways before the master's return, a dangerous assumption that neglects the urgency of readiness. Jesus warns that the night is coming when no work can be done, underscoring the need to act while there is still time. The faithful servant, however, is blessed for his diligence. Jesus teaches that such a servant, found doing the will of his master upon His return, will receive great reward. This applies to all, with a special responsibility for leaders within the church to remain faithful stewards over those in their care. Conversely, the evil servant neglects his duties, treating others harshly and ignoring the command to be ready. His severe punishment, described vividly as being cut in two, emphasizes the gravity of evading responsibility. This likely reflects an original Aramaic expression meaning to be cut off, implying severe consequences such as exclusion for flagrant sin. Finally, judgment is tied to understanding and responsibility. Servants who know their master's will and fail to act face stricter judgment than those who sin in ignorance, though all bear personal accountability. Knowledge and privilege bring greater responsibility, and sin is doubly grave for those who know better. The ultimate hope is for God to find His servants glorifying Him and at peace with one another when Christ returns.
Praying Always (Part One)
Article by Pat HigginsIn Luke 21:36, Jesus Christ provides crucial spiritual instruction for those living in the end times, urging us to watch and pray always to be counted worthy to escape the coming turmoil and to stand before the Son of Man. This verse encapsulates a vital survival message, emphasizing not merely observing world events, but engaging in a deeper, personal battle against our own human nature and the influences of the world. The concept of "watch" as originally intended goes beyond passive observation, akin to a soldier's vigilant alertness for enemy movement, and is better understood today as "overcome," implying an active struggle to identify, engage, and defeat personal spiritual challenges. This call to overcome communicates the essence of our spiritual calling as we near the end of the age, involving a continuous fight against our corrupt nature, worldly bombardments, and satan's devices. Luke 21:36 ties together the chapter's warnings about the end times, suggesting that by not neglecting the spiritual aspects and by maintaining constant vigilance and prayer, we can escape the foretold events and enter God's Kingdom. Thus, watching and praying always are presented as essential tickets to safety and salvation, fundamental elements of the spiritual foundation we must build upon during these critical times.
'As a Thief in the Night'
'Prophecy Watch' by David C. GrabbeAs we approach the end times, with spiritual darkness prevailing despite bright summer days, the call to alertness is paramount. Numerous instructions in parables, prophecies, and epistles urge us to watch, for the Day of the Lord or Christ Himself will come as a thief in the night. This watching is not about physical observation or closely monitoring world events to predict His return, but rather a deeper, spiritual vigilance tied to our readiness for our Savior's unforeseen arrival. Jesus emphasizes this in Luke 21:36, instructing us to watch and pray always to be counted worthy to escape the coming tribulations and to stand before the Son of Man. This command is not about tracking news or prophecy fulfillment, but about maintaining a state of spiritual preparedness. He desires His servants to be diligent in their responsibilities, ensuring His household is in order, whether He returns early or late, rather than idly gazing out for signs of His coming. In the parable of the steward, Jesus further clarifies that watching means being diligent and alert in our duties, not speculating on the timing of His return, which remains unknowable. Our focus should be on fulfilling our responsibilities before God, ensuring we are spiritually prepared, as His return will surprise the household. Similarly, in the Parable of the Wise and Foolish Virgins, the critical admonition is to be ready, for there will be no time for last-minute preparation when the Bridegroom arrives. Paul echoes this in I Thessalonians, noting that while the Day of the Lord will come unexpectedly, those not in darkness should not be overtaken by it as a thief, meaning God's wrath will not consume them if they remain vigilant. He urges us to be awake, sober, and watchful, guarding against spiritual dangers, drowsiness, and deception, so we may escape wrath through continuous concern for our covenant with God. To the church in Sardis, Jesus warns against spiritual complacency, instructing them to be watchful and strengthen what remains, lest He come upon them like a thief. True watching is not about observing world events or being adept at prophecy, but about diligence in our God-given responsibilities and alertness to spiritual dangers. Christ will return when least expected, and our task is to watch over all that God has entrusted to us, ensuring readiness for that Day by being faithful in the mundane and monotonous, preparing us for the great things ahead.
Do You Have Enough Oil? (Part Three)
CGG Weekly by David C. GrabbeThe foolish virgins did not have enough oil because they did not pursue God's spiritual abundance, nor consistently seek the Source of the oil as a way of life.
Trumpets, Christ's Coming, and Works
Sermon by John W. RitenbaughBecause the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.
Focus
Sermon by John O. ReidThough Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.
The End Is Not Yet
Sermon by Richard T. RitenbaughGod's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
How Long, O Lord? (1994)
Sermon by John W. RitenbaughThe references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.
Day of Deception
Commentary by Richard T. RitenbaughOur vulnerability to deception has been increased with the exponential explosion of information, via Facebook, Twitter, and other internet sources.
Discerning Signs and Redeeming Time
Sermon by Martin G. CollinsGod's people have an obligation to awaken out of their complacency, realizing that their allotted time for repenting and overcoming is drawing to its close.
Don't Be Indifferent (2010)
Sermon by John W. Ritenbaugh (1932-2023)Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.
Don't Lose Your Focus!
Sermon by John W. RitenbaughPaul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
The Mark of the Beast
Sermon by John W. RitenbaughWill we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives?
Letters to Seven Churches (Part Six): Sardis
Sermon by Richard T. RitenbaughThe letter to the church in Sardis reads like an obituary, warning us who are alive but lacking zeal to repent and become serious about our calling.
Praying Always (Part Five)
Article by Pat HigginsDeeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.