The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.
To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.
Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.
Martin Collins, reflecting on the grim results of the recent elections, suggests that the parallels in Hosea, indicting Israel and Judah, are more relevant today than ever before. Ancient Israel as well as modern Israel demonstrate divided loyalties (emana. . .
Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them s. . .
It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
The twelve small books at the end of the Old Testament are often overlooked in the shadow of the much longer prophetic books of Isaiah, Jeremiah, and Ezekiel. However, Richard Ritenbaugh argues that the Minor Prophets contain vital messages for today's Chr. . .
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Husbands need to imitate God's behavior as reflected through the life of Jesus Christ. Isaiah 54 reveals Yahweh (who became Jesus Christ) as the Husband of Israel.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
John Ritenbaugh, focusing upon the spiritual bondage (slavery to sin) Jesus referred to in John 8:34, warns against habitual sin- or sinning as a "way of life"- under the power, control, or influence of sin (graphically described by Paul in Roman. . .
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