I John 5:16 often raises questions about sin and its consequences. This verse is about more than appears on the surface, and holds out hope for backsliders.
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Are you saved already or are you being saved? What is salvation anyway? What part do we play? Here is a study of God's Word on salvation.
For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
When a righteous man feels an inclination to sin, God will place stumblingblocks in his way to force moral choices, as well as a watchman to give understanding.
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
The essence of Satan's lie is, 'Go ahead and live as you like. There are no fatal consequences to your actions because you are already immortal.'
Richard Ritenbaugh focuses upon the apostasy of the "eternal security" or "once saved always saved" concept lifted from Protestantism, and ultimately derived from Satan's lie to Adam and Eve, "You shall not surely die" immorta. . .
How will God deal with the demons? Here are four common assumptions made regarding Satan's and the demons' fate, along with a cohesive explanation.
Richard Ritenbaugh, suggesting that many people go to their graves with their spiritual problems unresolved, suggests that they carelessly follow the dictates of their own hearts. Even just men fall into sin. Many people have lived their whole lives not aw. . .
The Bible does not teach that hell is a place of eternal torment. Instead, God will eradicate all sin and wickedness, not punish the wicked forever.
Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
We cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.
Richard Ritenbaugh, concluding the Great Flood account, focuses on the statement, "Noah found grace in the eyes of the Lord." God literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physic. . .
Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.
Various famines in the last century were caused by the despicable cruelty, greed, and corruption of human beings, bringing about large scale death.
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
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