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A Sin Unto Death
'Ready Answer' by StaffDeath as Wages of Sin is a grave consequence for those who turn away from God's way. Any sin, if not confessed and repented of, can lead to eternal death when allowed to persist in a person's life. A sin unto death occurs when a person has willfully turned from God's path, a voluntary and deliberate rejection of His truth. This willful turning away carries a solemn and terrifying warning for any who might consider leaving God's church. Conversely, a sin not unto death is one that is confessed and repented of, not involving a willful violation of God's law. Only God, who knows all hearts, can truly discern whether a person has crossed this line. Despite the uncertainty, there remains hope that errant loved ones may act upon lingering thoughts of what they have left behind, prompted by memories of teachings about the ultimate penalties for failing to endure to the end. Therefore, prayer for those who have strayed is encouraged, even if it may seem futile, as long as their case is not known to be utterly hopeless.
Ecclesiastes and Christian Living (Part Eight): Death
'Personal' from John W. RitenbaughDeath as the wages of sin carries a profound weight in the human experience, casting a shadow of fear that influences attitudes and conduct. This fear, stemming from a spiritual source, binds humanity in bondage to sin throughout their lifetime, often manifesting as a vague uncertainty and hopelessness due to a lack of belief in God-given truths about death. The source of this fear is satan, who propagates lies about death, instilling dread of endless torment or detachment, yet most fail to connect their personal sins directly to their mortality or recognize satan as their spiritual father. Consequently, many do not fear to sin, ignoring the link between their actions and death, remaining in ignorance of their bondage to satan, who holds the power of death. Scripture reveals that Christ became human and subject to death to free us from this bondage, as the wages of sin is death. Nothing less than the death of our sinless Creator, living as a man, could suffice to release us from the death penalty through His substitutionary death on the cross. God paid an immense price for our liberation from the fear of death. Christ, by living sinlessly, defeated satan, stripping him of the weapon of death that no longer hangs over those united with Christ. Though satan retains the power to take life, he is subject to God's authority and can only act with His permission. Thus, we have assurance that God oversees our lives, ensuring we are not overwhelmed beyond our abilities. While it is appointed for all to die once, followed by judgment, Christ's death on the cross nullified the curse of death due to sin, and as our faithful High Priest, He continues to guard us from backsliding into satan's bondage. For believers, the enslavement to satan's power is broken; he is no longer our master. We are free to turn voluntarily to God, choosing obedience to Him, and can look forward to an ever-growing liberty to obey God with all our heart, soul, and mind, finding hope even in the house of mourning through these divine promises.
Death of a Lamb
Article by StaffDeath, as the wages of sin, stands as a profound penalty within God's design for humanity. Unlike the fate of fallen angels who persist in misery, death serves as the consequence for humans failing to live according to God's way. This penalty, established by our Creator, is not the true evil; rather, it is sin itself that incurs this outcome. God does not desire for any of His children to endure a perpetual existence of sinfulness and suffering. He seeks children who will choose obedience, reject sin, and embrace the joy of eternal life. For those who, after sufficient opportunity, persist in sin, the second death offers a merciful end, a final sleep as an act of divine compassion. Thus, while death is an enemy to be ultimately destroyed, it functions within God's plan as a necessary consequence of sin, highlighting the gravity of disobedience and the value of the life He offers.
Death Is Not the End (Part Seven)
CGG Weekly by Richard T. RitenbaughThe foundational truth stands clear: the human soul is not immortal. From the beginning, deception entered when the serpent assured Eve that she would not die, contradicting God's warning that sin leads to death. God's own command in Genesis reveals that upon sinning, death is inevitable, both the physical decay of the body and the ultimate destruction of the spiritual component in judgment. The scriptures affirm this repeatedly, declaring that the soul who sins shall die, and the wages of sin is death. Moreover, it is appointed for men to die once, after which comes judgment, and God alone holds true immortality. Humans, being physical and mortal, can only attain eternal life through Christ and the resurrection from the dead, following the pattern set by His resurrection to eternal life. Thus, death as the consequence of sin underscores the necessity of God's promise of resurrection for ultimate victory over death.
Basic Doctrines: The Fate of the Wicked
Bible Study by Earl L. HennGod declares that the wages of sin, the consequence of transgressing His law, is death. He does not state that the unrepentant sinner will endure eternal torment, but that they will die. The Bible reveals that the dead know nothing, their thoughts perish, and all mental and physical processes cease at death. Both the righteous and the wicked, along with animals, return to dust at death, with no capacity to feel joy or pain. Jesus Christ spoke of a future time of resurrection when all will be judged, and the unrighteous will face punishment in a fire that will not be quenched, likened to the Valley of Hinnom where refuse was burned. This unquenchable fire does not burn forever but consumes until nothing flammable remains. The hellfire, described as a lake of burning fire and brimstone, will cause the second death of the wicked, leading to their total annihilation. Body, mind, and spirit will be utterly destroyed, leaving only ashes, as the righteous will walk upon them, signifying the complete destruction of the wicked forever.
What Is the Second Death?
'Prophecy Watch' by David C. GrabbeThe second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
Christ's Death and the Immortality of the Soul
Sermon by John W. RitenbaughThe dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
The Offerings of Leviticus (Part Six): The Sin Offering
'Personal' from John W. RitenbaughJesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
This Body of Death
Sermonette by Ted E. BowlingIn ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.
Ecclesiastes Resumed (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
Are Some Sins Worse Than Others?
'Ready Answer' by Martin G. CollinsIt seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.
Jesus in the Feasts (Part Four): Atonement
Sermon by Richard T. RitenbaughIsaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.
Ecclesiastes Resumed (Part Thirty-Five): Ecclesiastes 9:13-10:4
Sermon by Richard T. RitenbaughExplore Genesis 1:31 and Ecclesiastes 9-10: the fall from innocence, wisdom's limits in a flawed world, and guidance on handling folly in leadership wisely.
The Original Sin Question
Sermon by John W. Ritenbaugh (1932-2023)Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.
Passover (Part One)
Sermon by John W. RitenbaughThe annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
Did God Lie to Adam and Eve (Genesis 2:17)?
Bible Questions & AnswersGod's Word reveals that there are two deaths—the first and the second. All men are subject to the first, but it is the second that we are to fear.
Innocent Victims?
'Personal' from John W. RitenbaughWe often hear of 'innocent victims' dying in some tragic way, but are they truly innocent? The Bible gives God's perspective of the human condition.
Preternatural, Natural, Unnatural, Supernatural (Part One)
Sermon by John W. Ritenbaugh (1932-2023)God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.
Parable of Lazarus and the Rich Man (Part Two)
Bible Study by Martin G. CollinsJesus' parable preaches the gospel of the Kingdom by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth.
Forgiveness and Hope
CGG Weekly by John ReissForgiveness concerns each of us, and without God's forbearance, we would have absolutely no hope for anything beyond this brief, physical life.
Preternatural, Natural, Unnatural, Supernatural (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Because of His sinless life, Jesus' death was unnatural, abnormal, unreasonable, but all that was God's preternatural solution for the salvation of mankind.
Never Forget
Sermon by Ryan McClureAfter Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.
Do We Have 'Eternal Security'?
'Ready Answer' by Richard T. RitenbaughAre we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.
John (Part Eighteen)
Sermon/Bible Study by John W. RitenbaughTrust in God's ability to resurrect can neutralize the most basic debilitating fear—the fear of death. Christ assures us that death is not the end.
Ensuring Our Calling
Sermon by Richard T. RitenbaughBecause judgment is now on the house of God, we must be diligent, making sure of our calling because it is not yet a sure thing without effort on our part.
The Talking Blood (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
Genesis 3:17-19: Consequences for Adam
Sermon by Richard T. RitenbaughAdam sinned, having abdicated his leadership position. His posterity has been cursed with overwhelming toil just to stay ahead. We are perfected by hardship.
Imagining the Garden of Eden (Part Ten)
Sermon by Richard T. RitenbaughThe statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.
Four Views of Christ (Part 7)
Sermon by John W. RitenbaughOur lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.
Is Your Soul Immortal?
Sermon/Bible Study by Richard T. RitenbaughThe prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.
God of Our Salvation
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Great White Throne Judgment is a general resurrection to mortal life, allowing the majority of those who have ever lived an opportunity for salvation.
God's Wrath and Hell
Sermon by Richard T. RitenbaughOblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
To Do Your Will, O God!
Sermon by Martin G. CollinsThe necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously.
Preternatural, Natural, Unnatural, Supernatural (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
The Christian Fight (Part Four)
'Personal' from John W. RitenbaughWhile we must express some of our own faith as we come to salvation, most of saving faith is a gift of God. Abel and Enoch illustrate the pattern of faith.
The Traditions of Men
Sermonette by Craig SablichChrist did not end the law, but fulfilled the law, providing a lasting pattern for His saints to follow. We have a responsibility to seek biblical proof.
Disproving Hell
Sermon/Bible Study by Richard T. RitenbaughMost of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
Imagining the Garden of Eden (Part Three)
Sermon by Richard T. RitenbaughWhatever life is, it derives from a non-material, non-physical, imparted life-force having a spiritual source. God creates and sustains life, as well as ends it.
Natural Law
CGG Weekly by David C. GrabbeGravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
The Talking Blood (1994)
Sermon by John W. RitenbaughThe blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.
Justice and Grace
Sermon by John W. RitenbaughSometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.