Halloween is the second-most popular holiday. This night not only lacks biblical foundation, but the Bible warns us against participating in such activities.
May Day has become a cardinal day for worshipping demons and the greenery of the earth. It is one of Satan's eight pagan holidays that displace God's Holy Days.
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
The Bible condemns divination, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all these practices as abominations, based on demonism.
True Christians do not celebrate Halloween. It is pagan in origin and practice and will destroy one's relationship with God. Light and darkness cannot mix.
Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
John Ritenbaugh reiterates that Paul's target in Galatians 2:16 was a syncretism of Judaism with strict Pagan ascetic Gnosticism and certainly not God's law. We need to avoid the Protestant ditch of "Christ did it all" leading to no attempt at la. . .
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .
God looks more favorably on a person who single-mindedly follows His Word than on someone who excuses his failures as "opportunities" to bring God glory.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Witho. . .
John Ritenbaugh explores the connection between feelings or emotions (specifically controlling temper) and health, suggesting that the scriptures are seemingly light years ahead of scientific inquiry. Also the inextricable connection between ceremonial sac. . .
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .
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