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The Glorification of Evil

CGG Weekly by David C. Grabbe

Halloween, beginning at sunset on October 31, is a glorification of evil, with Satan the devil as its central figure. Recognized as the evil one, he and his demons are called evil spirits, ruling over a deceived world. Evil stands as the antithesis of the eternal life that comes from knowing the Father and the Son. It is not merely unpleasant but contains malignancy, something purposefully injurious or intentionally unkind, designed to harm life or liveliness. The rituals of Halloween, both ancient and modern, revel in trickery, sorcery, spiritism, and the dark ways of the evil one, promoting neither life nor the values Christians should uphold. Christians are urged to abstain from every form of evil, choosing between life and evil, as they are mutually exclusive. The greater challenge lies in combating the evil within, promoted by Satan since the Garden of Eden, permeating the world through harmful actions like cutting words, deception, manipulation, and self-centeredness. Yet, those in whom God dwells have the means to overcome evil with good through the eternal life available in relationship with God, a life of the highest quality, free from evil, as God lived it while human.

Hating Evil, Fearing God

'Ready Answer' by David C. Grabbe

Fearing God means opposing all that He is against. This opposition includes anything associated with the evil one or his subservient evil spirits.

The Gift of Discerning Spirits

'Ready Answer' by David F. Maas

Evil spirits occupy a central place in the discussion of spiritual discernment, particularly as the end of the age approaches and deception becomes the defining characteristic of the times. Jesus Christ's Olivet Prophecy warns that false prophets and false ministers will perform convincing lying wonders, demonstrating occult power specifically designed to lead people astray, including sincere believers. This danger explains why the apostle Paul insists that the battles Christians face cannot be won with conventional weapons but require spiritual power capable of destroying every false claim raised against the knowledge of God. Because evil spirits have the capacity to produce paranormal phenomena, Scripture repeatedly commands believers to test the spirits rather than accept every spiritual manifestation at face value. The apostle John's warning not to believe every spirit, since many false prophets have gone into the world, underscores that evil spirits actively counterfeit divine activity. The most reliable safeguard against deception is not human intellect or inward feeling but the Scriptures themselves, since God's Word is truth and reveals whether a spirit's message aligns with sound biblical doctrine. This principle is illustrated through the encounter Job's friend Eliphaz describes in Job 4:12-21, where a spirit approaches him at night, producing fear and trembling before delivering a message questioning God's trust in His servants and angels. Careful biblical analysis reveals several features marking this as an evil spirit rather than a divine messenger. First, it appeals to a desire for hidden or special revelation, paralleling the serpent's temptation of Eve in the Garden. Second, it operates through nighttime intimidation and fear, an approach contrary to God's typical dealings with believers, who are consistently reassured with words like "fear not" when encountering true angelic messengers. Third, its message opens with an accusation against God, a strategy elsewhere attributed to Satan, who is called the accuser of the brethren. The spirit insinuates that God distrusts His angels and disregards human suffering and death, claims directly contradicted elsewhere in Scripture, since God entrusted His Word and gospel mission to human beings, keeps meticulous record of every death, and works all things together for good for those who love Him. Given these contradictions with the whole counsel of Scripture, this being is best understood as a rebellious spirit who followed Satan, carrying bitterness and animosity toward God. God's own rebuke of Job's friends confirms that their counsel, derived from this spirit, was inconsistent with His character, despite some commentators mistakenly treating it as legitimate revelation. This example demonstrates the necessity of measuring every spiritual communication against the full testimony of Scripture, since the Bible interprets itself and exposes discordant messages that do not harmonize with its themes. Only through consistent, Berean-style study of God's Word can believers properly exercise the gift of discerning spirits, distinguishing between manifestations that originate from God and those that come from deceptive, hostile spiritual sources seeking to mislead even the sincere.

The Spirit World

Sermon by Richard T. Ritenbaugh

Though many popular notions of angels come from non-biblical sources, the Bible offers the most accurate insights into their role, nature, and function.

Testing the Spirits (Part 1)

Sermon by Martin G. Collins

The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.

April Murder

CGG Weekly by Richard T. Ritenbaugh

In the past fourteen years, 292 people were killed in four April mass murders in the United States, and perhaps others could be added to the tally.

Communication and Coming Out of Babylon (Part 2)

Sermon by John W. Ritenbaugh

All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world.

The Occult

Sermon by Martin G. Collins

The Bible condemns divination, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all these practices as abominations, based on demonism.

Halloween

Sermon by Richard T. Ritenbaugh

True Christians do not celebrate Halloween. It is pagan in origin and practice and will destroy one's relationship with God. Light and darkness cannot mix.

Communication and Leaving Babylon (Part One)

'Personal' from John W. Ritenbaugh

We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.

The Book of Daniel (Part Seven)

Sermon by Martin G. Collins

Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty. God has a timetable in world history.

The Sovereignty of God: Part Five

'Personal' from John W. Ritenbaugh

Is God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.

The Sovereignty of God (Part Five)

Sermon by John W. Ritenbaugh

A converted person, accepting God's specific care with His children, realizes that both prosperity and deprivation are tools in the Creator's workshop.

Communication and Coming Out of Babylon (Part 3)

Sermon by John W. Ritenbaugh

God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.