Feast of Tabernacles
Feast of Tabernacles

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Why Be Industrious?

Sermonette by John W. Ritenbaugh

John Ritenbaugh, asserting that God is a Creator who enjoys work and places a high value on it, urges us, those created in God's image, to embrace the work ethic and to diligently inculcate it into our children. God placed Adam and Eve in the Garden of Ede. . .

Ecclesiastes and Christian Living (Part Two): Works

'Personal' from John W. Ritenbaugh

God works all the time. In fact, it is the first thing we see God doing in His Book. We must follow His example to become skilled in living as He does.

Why Governments Can't

Commentary by John W. Ritenbaugh

John Ritenbaugh, citing an article by Judge Napolitano, warns us that under the Patriot Act, an FBI Agent can serve a hand written warrant and threaten imprisonment if one speaks out, plainly or truthfully, about a political issue, demonstrating the absolu. . .

Ecclesiastes Resumed (Part Three)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing upon the metaphorical aspects of work and walking, suggests that these activities play a major role in overcoming and sanctification. We must have a higher regard for Christian works than our everyday job, realizing that work is a. . .

Ecclesiastes and Christian Living (Part One)

'Personal' from John W. Ritenbaugh

Among the Old Testament's books of wisdom, Ecclesiastes stands as one seemingly out of place: full of frustration, blunt, and even a little hopeless. However, since God is its ultimate Author, its themes are realistic and necessary for us to grasp. With th. . .

Created to Do God's Will and Work

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins, commenting on the progressive liberal media's charge that women are discriminated against, points out that the feminist-goaded media fails to take into account that more men place themselves in life-threatening, dangerous occupations which . . .

Ecclesiastes Resumed (Part One)

Sermon by John W. Ritenbaugh

Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .

Ecclesiastes Resumed (Part Five)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .

Ecclesiastes and the Feast of Tabernacles (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh stresses that God emphasizes the rather pessimistic theme of Ecclesiastes during the Feast of Tabernacles to show the consequences of doing whatever our human heart has led us to do. Without incorporating God's purpose (Ecclesiastes 12:14),. . .

The Commandments (Part 17)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but t. . .

The Tenth Commandment

'Personal' from John W. Ritenbaugh

We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence. . .

The Eighth Commandment (1997)

'Personal' from John W. Ritenbaugh

In this article on the Eighth Commandment, John Ritenbaugh discusses stealing and the devastating effect it has on our society.

Rejoice in God's Feast

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on Deuteronomy 28:63, suggests there is a context in which God rejoices in cursing or judgment. God's rejoicing does not always have to be attending to good or positive events, but sometimes in painful judgments. God can take sa. . .


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