John Ritenbaugh states that every nation has its privileged—whether they are royalty, wealthy oligarchs, politicians, athletes, or entertainers. Surprisingly though, the masses have privileges which they do not recognize as such, namely the privileges of sight, hearing, walking and speech. God has provided in His Holiness Code proscriptions against taking advantage of those who are handicapped. Additionally, those God has blessed with material wealth have obligations to help the poor, as is seen in the command to avoid gleaning the corners of the fields. Our welfare programs have scriptural principles as their general inspiration, but unfortunately, politicians have abused these programs, encouraging on the part of recipients a toxic dependency which God never intended. Living in a land occupied by the children of the Patriarchs, to whom God revealed His Covenant, is a great privilege. Sadly, the majority of physical Israelites have rejected God's Covenant. God has healed the spiritual blindness and deafness of the members of the true Church, the Israel of God, at the same time calling them to become members of the God Family. As we contemplate our offerings, we should factor this insight into our sense of gratitude and responsibility.
Ronny Graham, asking how we respond to being holy, suggests that he formerly relegated that aspiration to widows, deacons, and people other than himself, but now he has reflected on the importance of separating oneself from the unclean and profane things of the world. Becoming holy is an arduous process spanning an entire lifetime, which includes embracing God's holy days, His tithes, and His spiritual gifts. Becoming holy takes continuous practice; one act of love or kindness does not constitute a composition of holiness. We are to invest our talents for the good of the entire body of Christ. The house of Israel (as well as the greater church of God) is scattered because collectively we have profaned God's holy name by our careless conduct. We are obligated to repent and be holy in all our conduct.
God ensures that all His children have what they need to survive and thrive. The third tithe is God's way of supporting the needy and the poor.
The doctrine of tithing often raises specific questions regarding how many there are, who they go to and whether they are strictly on agriculture. This article gives the answers.
In this comprehensive overview of tithing, John Reid explores the attitudes we should have toward tithing, the purposes of the tithe, and the benefits of tithing. Tithing expresses both our honor and love for God (the Supplier and Sustainer of all things) and our love for our neighbor, actively expressing God's great law. The first tithe is reserved exclusively for God's purpose, enabling the ministry to perfect the saints. The second tithe is reserved for festival purposes, enabling us to learn to fear God. The third tithe is used to show love for the helpless and people who have fallen on bad times. Incredible blessings accrue to those who keep these tithing principles.
God has set in place a wonderful system to pay for the promulgation of His truth. John Reid discusses tithing in general, the different tithes and what income is titheable, and answers several common questions on the subject.
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