Jesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration. Though God is shown to be merciful and just, the invitees' character is revealed to be wanting.
Jesus' response to His mother at the wedding—'My hour has not yet come'—was not disrespect but perhaps a challenge to attach real faith with mere knowledge.
Jesus' first miracle, turning water into wine, reveals principles of the nature of Jesus' miraculous power and God's purpose in performing such signs.
Continuing to show the biblical parallels to marriage, Part Two highlights the story of Boaz and Ruth, the cup of betrothal, and the Marriage Supper itself, asking, "Are we committed to this wonderful relationship with our Fiance?"
In performing the miracle at Cana, Jesus gave a command that may have seemed strange at the time. Using the changing of water into wine as a backdrop, Martin Collins expounds on the connection between obedience to God's commands and blessings.
As Christians, we sometimes fail to appreciate our calling: We have been invited to participate in the very Marriage Supper of Jesus Christ—and not just as a guest, but as the Bride! The Bible is full of marriage symbolism, suggesting just how import. . .
The Parable of the Ten Virgins is prophetic concerning the attitude of Christians at the end time. The wise and foolish virgins each have things to teach us.
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and . . .
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. . . .
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