Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or showing loving kindness to the most aggravating sinner) cannot exist. David demonstrated chesed by displaying kindness to Jonathan's son Mephibosheth, in spite of the potential dangers doing so could bring to himself. The greater David, our Savior Jesus Christ, also exhibits chesed, loving us while we were still hostile to Him. Both Ruth and Naomi demonstrated covenant loyalty, remaining loyal to the marriage covenant long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law, at what appeared to be great sacrifice to her own interests. Through her choice to become betrothed to Boaz, declining the attentions of more youthful suitors, she demonstrated a special covenant loyalty for which God blessed her by including her in the genealogy of the Messiah. Like Ruth and like Our Savior Jesus Christ, we must assume the role of a servant, obeying the marching orders of Micah 6:8: Walking humbly, justly, and demonstrating chesed.
Richard Ritenbaugh, describing the state-controlled media as thunderstruck after all their bogus polls blew up in their faces, maintains that America is just beginning to reap what it has sown, evidenced by the on-going meltdown and temper-tantrums displayed by the 'spontaneous' demonstrations from Oakland to Minneapolis to New York (bankrolled by George Soros). Some demonstrators called for Donald Trump's assassination, as they 'peacefully' smashed windows, beat white people, and taunted the police. The 'progressive,' leftist educational system has been teaching these clueless youths how to whine and complain, demanding that life should be fair and that there should be no winners or losers. Now the poor "snowflakes" are demanding safe-spaces, coloring books, playdough, pets, cry-ins, and time-outs to cope with the 'overwhelming' stress for which they are ill-equipped.
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) how bad choices by the trillions eroded the moral foundation of our culture, and (4) why we need these horrific times to learn the consequences of these foolish decisions in order to ensure that nothing like this happens ever happens again. Modern Israel resembles the Prodigal Son who squandered the inheritance bequeathed to Father Abraham's descendants. The founders of this nation, though they were not true Christians, nevertheless placed many biblical principles in the Constitution, and were for the most part far more moral and God-fearing than the despicable crop of public servants holding office today. Approximately 80 years ago, our leaders began turning their backs on Constitutional principles as well as any respect or reverence for God and His laws. Proverbs 29:18 teaches us that when there is no revelation (from God's communication and guidance) people will run wild, casting off moral restraint, rejecting all of God's counsel, preferring to elevate so-called science, fashioned on the deleterious foolish theory of evolution. Humanism attempts to elevate science over God's Law. Where there is ignorance of God's word, crime and sin run wild. Harvard, an institution founded as a Puritan Theological seminary, is now a hotbed of godless humanism, elevating carnal, perverted human reasoning over God's law. Moral foundations are on the verge of destruction; internal stability is already moribund. We need to place our entire faith in God, not allowing the pervasive negativism of this world's culture to poison us as Job became dispirited by the counsel of his friends. Realizing that none of us are guaranteed passage to a place of safety, we should be willing, if required, to glorify God by martyrdom.
John Ritenbaugh, reiterating that wisdom is not the answer to all of life's problems, indicates that it is still a valuable virtue, transforming us for good and a sense of well-being. In the matter of deference to civil authority, we must remember that, as ambassadors and sojourners in a foreign land, we must give governing officials respect, even though they may be the basest scoundrels on earth. God may have not directly appointed them, but He passed on their placement in office. Being subject to these officials does not mean that we can obey human laws which conflict with God's laws. We are to pay deference to governing authorities both for conscience sake and so that their oversight enables us to live in peace, a necessary pre-requisite for spiritual growth. Even the local magistrates, elected locally, have been passed on by the Almighty, similarly to Moses' selection of captains of 100, 50, and 10, which were possibly democratically elected by people who knew them best. Our current judicial system, with its appellate levels, evidently was patterned after this Jethro-like concept. Realizing that God allows for human foolishness and that He has allowed the basest scoundrels to hold the highest offices in the land, we are nevertheless, as painful as it may seem to us, obligated to treat them with respect and dignity, realizing that God has a purpose for all of His appointments. Government has been established so that (1) law abiding citizens can be protected, (2) evil doers can be restrained, and (3) order and tranquility can be established. As bad as government can become, the alternative, anarchy, is unthinkable madness and chaos. At our baptism, we made a covenant with Almighty God, giving Him our lives, and remembering that His purposes take precedence over everything else
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizing that God, who is sovereign over everything, is aware of it and is purposely allowing it for a purpose. Our needs will be provided for. This world is driven by the selfish desire of power, creating a climate of perpetual corruption, going right to the top of human governments, ascending through a bloated self-serving bureaucracy. Nothing has really changed from Solomon's day. In the United States, it seems the bad guys win all the court cases. With all of its faults, corrupt government is preferable to lawless anarchy. Our culture seems to be suffering from affluenza, our yearning disease, trying to keep up with the Joneses. The antidote to this affliction (greed motivated by Satan) is to be content with what God has provided us, an attitude that has to be learned. God is always faithful; He will supply all our needs. The secrets of the Lord reside with those who fear Him. Wealth, silver, gold, or money does not satisfy the inner drive for contentment or permanent security because covetousness is not satisfied with 'just a little more.' Sadly, in the words of Oliver Goldsmith, "the future of a nation is bleak when wealth increases; when wealth increases, men degenerate." Government cannot (nor should be) relied upon; God can. We are to be content with the labor God has provided, satisfied continually with what our labor has produced, accepting both the job and what has provided as a gift from God. It is God's desire to keep us busy to enjoy blessings, storing up happy memories with no regrets.
David C. Grabbe: Ephesians 4:11-14 gives instruction on how God gifts some more than others in the church: "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints ..."
David C. Grabbe: John Darby, Bible translator and dispensationalist, preached far and wide, including numerous tours throughout North America. He left an indelible mark on Evangelical Protestantism through his teachings ...
David C. Grabbe: To help in understanding one of the great controversies among those who have left the Worldwide Church of God, consider the story and legacy of a man whose ideas have had more influence in Evangelical Protestantism than perhaps any other in the last 200 years...
II Corinthians 6:14-16 contains a warning that good and evil do not mix, so as Christians, we must be careful to avoid having anything to do with what is wrong. Highlighting Proverbs 8:13, David Grabbe reveals that the fear of God plays a significant role in ridding evil from our lives.
The fifth commandment stands at the head of the second tablet of the Decalogue, the section defining our relationships with other people. John Ritenbaugh examines why this commandment is so necessary for our families, for our societies, and even ultimately for our and our children's relationships with God Himself.
In the huge water bowl that is the city of New Orleans now, the looting began not long after the worst of Hurricane Katrina had passed. ...
Richard T. Ritenbaugh: Here in Charlotte, the local school system has descended into another crisis—only the latest one on a very long string of such problems—and this time the turmoil concerns what is being called deconsolidation. ...
And [God] called to the man clothed with linen, who had the writer's inkhorn at his side; and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it. ...
The Ninth Commandment: You Shall Not Bear False Witness.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general welfare (family, church, society) conflict is inevitable (James 4:1). Because God sanctions all authority (Romans 13:1, I Peter 2:13), the only way a society can work (family, church, civil) is for everyone to submit to one another in the fear of Christ. Biblical submission is the respecting of divinely appointed authority out of respect for Christ. Our model of submission should be after the manner of our Elder Brother (Philippians 2:6-8). Submission is an act of faith in God, and an act of love for all concerned.
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure, and power) become less important and other things (love, duty, and service) become more important. Our attitude toward government must be one of submission—including to human government. (Titus 3:1-2 and I Timothy 2:1-2) We have to realize that the church cannot perform its function without the cooperation of the unconverted state governments.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, edifying, and to give laws which ensure an entity (family, organization, or country) does not become extinct. Governmental leaders from governor to judge to head of the family have the awesome responsibility to instill the proper fear of God and His commandments, giving instructions on the process of attaining abundant life (Deuteronomy 30:11-16).
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center pillar with the Sabbath commandment. The honor and deferential respect accorded to Almighty God should transfer to our physical parents and ultimately to other authority figures in society. Because the family structure provides the basic building block or template for all government, including the Government of God, if the family is undermined, society and government is likewise undermined. Because parents stand in the place of God, parents (because they are the formulators of the child's character) must live a life worthy of reverence as well as taking a timely, active, " hands —on" approach to the child's education and upbringing. God demands that parents produce Godly seed.
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ not only promises us life without end, but He also promises abundant life (eternal life; living life as God lives it) as well as protection from Satan. As Christ is one (in mind and purpose) with God the Father, we must be at one with God and other fellow believers through the medium of godly love, as opposed to the anarchy resulting from seeking our own way. Peace is produced by love; Christians are at unity with God and with each other when love is the driving force in our lives, prompting us to keep His commandments. An individual commissioned by God is God to Whom he is sent. With God's Holy Spirit, God sets His called ones apart, enabling them to live righteously and in unity with one another.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.