Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
No act is insignificant because of two natural principles: the tendency for increase, and what is sown is reaped. These principles play major roles in our lives.
The spirit of Babylon is one of self-determination and independence, antagonistic toward every institution of God, even something as basic as God-given gender.
The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who asserted her free will to overcome the influence of Eden.
Despite Inanna's marriage to a god named Dumuzi, she still took lovers whenever she wished—she would not be constrained by the divine order of marriage.
What are the 'little foxes' (Song of Songs 2:15) in our lives? They are the seemingly little things that can do great damage to our connection with Christ.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records . . .
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
John Ritenbaugh reflects that this week's headlines indicate that America's leaders have lost their moral compass. God has replaced wise adults with foolish children mocking and scoffing at wisdom and moral standards (Isaiah 3). The Islam murderer was shie. . .
John Ritenbaugh focuses upon the persecution of the apostles in the fourth chapter. Peter, inspired by God's Holy Spirit, demonstrated exemplary boldness and courage before the Sadducees (zealous influential movers and shakers of the Jewish community, desc. . .
One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.
Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.
Richard Ritenbaugh reiterates that the motivation for giving this sermon was not because the Church of the Great God needed the money or brethren had forsaken the doctrines, but instead to examine the spiritual reasons and benefits for tithing. God uses th. . .
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves repl. . .
The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan.
Richard Ritenbaugh focuses on the antonym of "corporate," namely "individualistic," which is the belief that society should be constructed for the sake of individuals rather than for the collective herd. The American Constitution and th. . .
In this message on the significance of the home (household or family), Martin Collins affirms that to destroy the concept of home is to destroy the nation or church itself. The centrality of the family or household is the heart of the church and the nation. . .
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