Bill Onisick, recollecting a terrifying youthful experience when he was carried away by a riptide, draws a spiritual analogy from the warning given in Hebrews 2:1-3 that we resist the pernicious and insidious pulls of the world and the flesh. Our pride and. . .
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
Just as important as follow-through is in an athletic motion, its spiritual counterpart is vital to our life in Christ. We must have the will and commitment to carry our devotion to God through to the very end.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showi. . .
John Ritenbaugh shows that the Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation, requiring awesome reservoirs of faith, exemplified by our forebears in Hebrews 11, influ. . .
John Ritenbaugh declares that God has carefully called each individual member, gifting each one differently, but with the ultimate function of edifying the body. We are mandated to live by faith, being given trials of faith in order to chisel our character. . .
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
In this Feast of Trumpets message, Richard Ritenbaugh, drawing parallels to present concerns, shows Habakkuk's remarkable transformation from pessimism to ironclad faith in the midst of seemingly disastrous circumstances. To the plaintive question, "W. . .
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
Bill Onisick, reminding us God has called us to walk by faith in our Savior as Abraham's spiritual children, focuses on a figure some might deem an unlikely candidate for inclusion in Christ's ancestry. Rahab, the brothel keeper, protected the Israelite sp. . .
Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righte. . .
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness. . .
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