Richard Ritenbaugh, marveling about biblical scholars' tying themselves into knots as they consider the proper genre for the book of the Esther— parable, comedy (in the classical sense), chronicle, morality play or fictional drama —reminds us that God wants us to study the Bible in depth, including the symbolic connections, but especially the plot and characterization, integral parts of the book of Esther. Mordecai, identified as a Benjamite (the tribe with a checkered past), lives and behaves as a man of God should, both an ideal Jew and a typical Jew, exiled as an aristocrat, an ethnic Jew related to King Saul, with special abilities from God, adopting his orphaned cousin Hadassah as his own daughter. Mordecai's sterling character does not change, but remains the standard against which all the other characters are judged, serving as a type of God, an invisible guiding force, concealing and protecting Hadassah from danger. Haman the Agagite is an evil, power-hungry schemer, a Satan-like being, the nemesis of the Jews, including Mordecai and Esther and King Ahasuerus. Esther is a Jewess living in a pagan culture, with a name referring to the goddess of love. Her Hebrew name represents a white flower with a perfume more exquisite than the rose. Just as Mordecai conceals Esther, God conceals His people in secret places under the shadow of His wings, in the sanctuary—the fellowship of the Church. Like Esther, we are pawns at the beginning of our conversion, but we must change dramatically to love God with all our hearts, actively doing His commandments, growing spiritually in responsibility as did Esther, who grew from her initial passive role to taking one of leadership, and that in sharp contrast to King Xerxes, an alcoholic whose advisers easily manipulate.
Charles Whitaker, acknowledging that evil change agents have threatened to destroy society as we know it, suggests that these nefarious forces are no longer on the fringe, but receive widespread support from political parties, banks, and judges. These agents include feminists obsessed with child murder, climate change environmentalists determined to lower our standard of living to that of cave dwellers, globalists working to destroy manufacturing jobs, replacing them with service sector jobs and homosexual activist groups determined to undermine the family. These evil people, who have replaced conscience with communitarianism, have proclaimed themselves the movers and shakers of our civilization, disdainfully referring to the rest of us as country bumpkins. As God's called-out ones, whose citizenship in Heaven, we realize that activism is not the godly response to social ills, just as playing dead is not God's way either. During the time of Judges, when the moral malaise of Israel resembled that of today, God's people regularly called out to Him, and received a measure of relief from the otherwise oppressive evil. Similarly, we are obligated to regularly call out to God in an intercessory role for our nation—- and for the Brethren as they are impacted by evil doers. God responds to the heart-felt petitions of His people, and He can intervene in what otherwise seems like hopeless situations, giving us peace and quiet. Regardless of the moral turpitude of our leaders, God has commanded us to pray for them so that our lives be peaceful. We need to be eternally vigilant of our surroundings, avoiding unsavory people, praying for insight or a way of escape as well as the courage to take the way of escape, and to see God's hand at work in our life. We need to repeatedly thank God that He is undisputed Ruler of creation.
Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree of social chaos. Some of the grievances feminists have expressed were legitimate, but the support of mass murder (abortion) as a "woman's right over her body" has side-tracked and obscured the legitimate concerns. Spiritually, male and female have equal potential and should have equal rights under the Law. But rights and legalities are far less important than spiritual development, subject to God-ordained gender roles. Together, men and women are made in the image of God; God was the template for all humanity, producing clay models which would serve as prototypes for permanent, spiritual beings. God gave humankind His attributes and abilities, having dominion over the earth, but not over other people. God made humanity in two flavors, but they are both in His image, dividing His traits equally between them. Men and women mutually excel each other in their God-ordained roles. Each gender complements the other as one flesh —one whole unit unified by marriage, an institution hated by radical feminists and homosexuals alike. Marriage is a God-plane relationship, prefiguring God's family (a reproducing of the God-kind), made possible by being fruitful and multiplying—the ultimate human good. Adam and Eve's sin complicated, but did not stop, God's ultimate plan for mankind. Sin destroyed our first parents' innocence, making them susceptible to shame and guilt, separating themselves from each other, fracturing (but not destroying) the one-flesh principle, sowing the seeds for a perennial battle of the sexes, bringing about drudgery and hard labor for both women and men. If women put down their desire to control their spouses and men really love their spouses, it will begin to reverse the consequences of the judgment oracles (stated in Genesis 3:16-
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life knowing and believing that God was there. Conversely, modern Israel (or the American people) live their lives as though God were not there. Because of our collective pride as a nation, we will witness God's turning nations against us, usurping our lofty status, turning us into whimpering children. Though we may believe God exists, we may not personally see His involvement in our lives. We are obligated to establish a personal relationship with God in order to safeguard our salvation. Just believing that God exists is not sufficient for salvation because it provides no motivation to overcome. Currently, we are still on our pilgrimage, having our faith tested continually. Some of the Founding Fathers of this country, practicing Deists, believed in God, but did not believe that God was actively involved in His creation, producing a passive relationship. We are warned not to put off forming a relationship with God; we do not have an unlimited amount of time to do so. Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day. We need to be faithfully assimilating God's Word incrementally every day until our behavior becomes habitually conditioned by God's Word. We need to hear as well as see, heed and obey as well as merely listen. David, a type of Jesus Christ, has become a symbol of one who has established a close, intimate relationship with God. We must voluntarily sacrifice our time, energy, and devotion to God, showing that we desire the relationship. Jesus Christ, who has purchased us with a price, has been pleading for His Bride to return to Him. We assimilate Jesus Christ when we assimilate His Word.
Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist through negligence and passivity.
Over the years, we have been told many times that we are on the gun lap. What is this gun lap? Using his track experience, Mike Ford shows how we must give our all to reach our finish line!
From the Bible's perspective, patience is far more than simple endurance or longsuffering. The patience that God has shown man collectively and individually gives us an example of what true, godly patience is. It is this kind of patience that Paul urges us to put on as part of the new man.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because Satan has deliberately designed this world to burn up our precious time, creating an artificial sense of urgency and a perpetual state of discontent, taking something that was formerly simple and making it extremely complicated. Following Herbert W. Armstrong's mandate to simplify our lives, we desperately need to redeem the time, seeking the Kingdom of God and conforming to God's personality.