One beautiful summer afternoon, as a welder in a steel mill, I was performing a task that required a fair amount of concentration. ...
The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
Martin Collins, referring to the Feeding America website, suggests that many Americans are stressed about not having enough food to eat, depressed about the past and fearful about the future. The apostle Paul had to encourage Timothy about fearfulness, tim. . .
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
In the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenet. . .
Even if a present snapshot of our lives looks dismal, it cannot reveal what happens next. What happens next is in God's hands—and He finishes what He starts.
Fear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.
Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
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