When Jesus came down from the Mount of Transfiguration, he faced a tragic situation in the demon possession of a young boy. Martin Collins discusses the boy's affliction in terms of its medical description, intensity, defilement, and deadliness.
The gospels provide many accounts of Jesus healing the sick, and it seems that there are almost as many methods that He used to heal them, from speaking a word to touching them to smearing clay on their eyes. Martin Collins considers Christ's method of healing a deaf-mute man, extracting spiritual lessons applicable to us today.
Among the gospel writers, only Mark records Jesus' healing of the deaf-mute man (Mark 7:31-37) in any detail. His handicap, one that first-century medicine had few answers for, isolated him from society. Martin Collins explains that Christ's healing of the man's hearing and speech have spiritual counterparts from which we can learn valuable lessons.
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal. Matthew, a former publican, was nevertheless made an apostle by Jesus Christ. Matthew's need to overcome stands in stark contrast to the Pharisees smug condemnatory righteousness. Christianity is a joyous experience we share with Christ. The reactionary Pharisees, bogged down with manmade traditions, were extremely resistant to new truth and change. Human nature is passionately attached to the status quo. Consequently, the new teachings of Christ are incompatible with the teachings we learned from our parents or society. Even with our inadequacies, Jesus will nevertheless grant us our requests if they are according to God's will. We should remember that the best teaching is always done through example. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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