Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Many have misunderstood the 'open door' reference in the letter to Philadelphia. It refers to Isaiah 22:15-25, which describes the role of Eliakim the steward.
In the greater church of God, amidst schisms of doctrine, personality conflicts, and self-aggrandizement, the peace of God seems to be dwindling away.
Mark Schindler, asking us to ponder the incredible privilege we have been given to be placed within the Body of Christ, called when we were dead in trespasses, reminds us that this same privilege applies to our fellow saints as well. He warns us not to sel. . .
The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and . . .
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
Why has anti-Semitism remained a part of this world's way of thinking? Charles Whitaker shows from recent history that anti-Semitism has merely morphed into new expressions of the old evil.