Mike Fuhrer: Way back in the third century, a Jewish rabbi named Simlai mentioned in a sermon that the commandments (mitzvot, "commands," "orders," "precepts") found in the Old Testament number 613. ...
David Grabbe, reiterating that the focus for the Day of Atonement is on national, unintentional transgressions, points out that the preamble for the Day of Atonement instructions leans on the failure of the Aaronic priesthood. The sacrificial system—including the ceremony of the two goats—was added to the Abrahamic covenant because of transgressions. The Day of Atonement is 187 days into the Calendar year, possibly the same day Moses came back from Sinai the second time with a radiant countenance, giving the Law to the people a second time, making it clear that transgression of the law brings death. Israel's works had nearly condemned the nation to obliteration. The only work that could be performed was by the high priest and the man who led away the azazel, reminding us that only God can purge sins. The fasting reminds us of the three consecutive times Moses fasted. The effect of Christ's work is that we are reconciled, at one with God. The symbolism of the cleansing of Joshua's filthy robes in Zechariah 3 seems to replicate the symbolism of the cleansing in Leviticus 16. After the cleansing, the nation is absolved from iniquity. The Day of Atonement represents a bearing away of sin, removing it from the land. The Seventy Weeks prophecy is God's assurance to Daniel that God will intervene, lifting the nation of Israel out of its degenerate state to total reconciliation.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if we have God's Holy Spirit living in us, and we live according to the Spirit's prompts. There is no such thing as a secular Christian. Salvation is an ongoing work of God, obligating us to walk in the Spirit and not according to the flesh. If we walk in the Spirit, we will be not captivated by the lusts of the flesh. From the onset of our calling, we have been charged to bear spiritual fruit, being metaphorical branches of the vine, which is Christ. If we produce the fruit of the Spirit, we will maintain a sound mind, enabling us to acquire a new godly nature and character. We must mortify our past nature, realizing that all sin is abject failure and a fast track to death. As God's called-out ones, we need to reckon ourselves dead to the pulls of carnality. Sadly, we are guilty of sinning against God's Law every day, but if we willfully sin, rejecting the prompts of His Holy Spirit, we are, in effect, committing the unpardonable sin on an installment plan. Only those led by God's Holy Spirit are truly children of God. If we are not led by God's Spirit, we are pathetic slaves of sin. If we abide in Christ's words, we are His disciples. If we grow in the Spirit, allowing our character to be transformed from the inside out, we will be siblings and heirs of Christ, becoming full members of the family of God.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous all-time, low from the President, Supreme Court Justices, and Congress, all the way down to the community leaders (mayors, judges, etc.) overwhelmingly choked with despicable cowardice, corruption, and graft, emanating from base, immature, foolish, reprobate minds who have rejected God's leadership. Isaiah 1:4-15 well describes the governments misgoverned by Jacob's offspring, collapsing into chaos, hopelessly laden down with iniquity, having forsaken and defying Almighty God. The whole American body politic (as well as that of all of modern Israel) has become covered with putrefying sores, and stands in mortal danger of being devoured from strangers because of the lack of Godly leadership coming from anywhere. The principal cause of the demise of the entire society is lack of leadership within the family; the breakdown of society derives from the breakdown and destruction of the family beginning with the dysfunctional childrearing practices of our original parents and the deliberate actions by the 'leaders' currently in power. The shepherds castigated in Ezekiel 34 include every parent, as well as the religious, political, educational, and corporate shepherds. Parents have the solemn obligation to teach their offspring God's way of life while simultaneously submitting to His loving rule. As God's called-out ones, we dare not abdicate our part of the leadership responsibility, or the neglect will create an unwholesome ripple-effect throughout the church and eventually throughout the entire human community. None of us ever live or die to ourselves.
For the last generation or two, modern society has been pulling away from acknowledging the reality of sin. Yet, when people believe that God's law is no longer valid, they deceive themselves. Martin Collins surveys scriptures that urge Christians to admit or confess their sins, showing how it benefits our understanding and growth.
Richard Ritenbaugh, referring to himself as an armchair conservationist, maintains that conservationists and environmentalists do not have the same goals or objectives. Conservationists want to manage the environment for people; environmentalists want to maintain the environment at the expense of people, looking at humans as the "enemy" of the earth. We have been commissioned by Almighty God to tend and keep the environment. Mankind has severely damaged the earth through industrial pollution, wrong methods of agriculture, genetic modification, and poisonous chemicals. Tending our garden is fraught with complications and difficulties. The Dust Bowl of the 1930's was caused by irresponsible farming methods, tearing up virgin prairie soil, formerly verdant with buffalo grass covering the High Plains. This mismanagement caused much of the topsoil to blow across the nation into the Atlantic Ocean. Farmers had to be retrained to think of their land as part of a greater whole, requiring rotation, land Sabbaths, and natural symbiosis of nature's components. God does things in a sequential order, establishing a hierarchy of order in the family, the church, the entirety of nature, as well as the entire universe. Men and women (converted husbands and wives) are in this symbiotic process together as parts of an interdependent single entity working toward the same goals. If we make the same mistakes as our original parents, trusting our own senses, blaming others, and glomming onto Satan's deception, we will reap similar consequences. Adam sinned willfully, having abdicated his leadership position. Sin is failure to do what God has commanded us. Because of this sin, posterity has been cursed with overwhelming toil just to stay ahead, paradoxically for our ultimate benefit. We are perfected in trials, suffering, privations, hardship, and hard work, all of which we can consider a blessing and gift from God.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we do in our Christian responsibilities. Our calling is a vocation; work or labor is vitally important in our calling. God is our model regarding work, mandating that we produce fruits of righteousness. Christ admonishes that our highest regard should be seeking the Kingdom of God and righteousness. We work for Christ as His slaves. Profit from life is produced by work, requiring sacrifices of time and energy. Christians have been created for the very purpose of doing good works which God has prepared for us. We will be continuing in this work for all eternity. Christian works were never intended to save us; Jesus' works as our Savior and high Priest is what saves us. Doing the works provides practice in God's way of life, engraving in us His character, providing a witness to the world, glorifying God. It takes work to put things in order and prepare for the return of Christ. Three parables in the Olivet prophecy (The Two Servants, Wise and Foolish Virgins, and the Talents) emphasize the necessity of work in the preparation for Christ's return. One's faithfulness in productivity does not transfer to one who has been a slacker. We are all being scrutinized and judged by Almighty God as to what we do, especially as it related to our service to our fellow servants. Whatever we sow, regarding our relationships with one another, we will reap. Sin (of commission or omission) describes the failure to maintain God's standards. The failure to work is sin. Works do not save us, but everyone who is saved works. We will be judged and rewarded according to our works, both the quantity and the quality.
As everyone knows, Scripture takes a very dim and stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God. After identifying the types and levels of sin, John Ritenbaugh suggests that the fear of God provides us the necessary motivation to overcome our iniquities.
John Ritenbaugh focuses on the remarkable accomplishments and honor bestowed on God's servant Moses, who sacrificed immense worldly honor and fame to become a servant of God, demonstrating real servant leadership in action. The greatness of a nation depends on its responsiveness to God's preachers. If a preacher fails in his responsibility, the nation goes down the drain. Although Moses was highly educated, he was very humble and meek, driving him continually to God for sustenance and power. God commends Moses for his trustworthiness and faithfulness, comparing him favorably with Jesus Christ, who always did things to please His Father. We need to emulate Moses, being faithful in using the gifts God has parceled out to us. After he was cast out of Egypt, he learned to be humble, reflective, and wise as he tended sheep in Midian. The combination of his life experience made him ready to lead a rebellious, complaining slave people. As God knew Moses, David and Jeremiah from the womb, God has also predestined us for a unique calling. As can be seen in the intricacies of a blueprint or schematic diagram, no part of God's creation escapes His mind. We must emulate Moses in his faithfulness, doing our best with what God has given us, remembering that the road to leadership commences with humility and submissiveness, a virtual bond-slave to God. As God continually enabled Moses, God will always provide us what we need to succeed as long as we are faithful.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
We live in a society where both food and information are readily available. John Ritenbaugh asks, "What is our approach to them? How are we using attitude toward and application of them makes all the difference.
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand independently or inertly as if in a vacuum. James points out that as the body without the spirit is a lifeless corpse (James 2:26), faith without works is equally dead. God's Holy Spirit (given as a part of the New Covenant) provides the primary driving force or the motivation for obedience (good works) which pleases Him, causing us to be regarded as a new creation.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people of this earth. We need to seriously think of what we are now (His chosen people) and also what we have been (children of Satan). As former bond-slaves of satanic human nature, we effortlessly have given ourselves over to excesses and unrestraint. The Old Testament examples were given to show us what God had to do (the tremendous cost in life) to pave the way for our calling, sanctification, and ultimate glorification. Reflecting on the awesome cost of our calling, we must resolve not to go back into the slavery of sin.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have done with what we have been given, living what we know, and intensely striving to emulate God- the essence of love. If we sin, we love neither God nor ourselves. Sin corrosively destroys innocence, ideals, and willpower, replacing these qualities with hardness, slavery, more sin, degeneracy, and ultimately death.
John Ritenbaugh teaches that God's grace gives us focus on what the Law's true purpose is — namely the basic guide as to what good works are — rules for the journey of life. God's Law outlines a way of life, defining sin, actually categorizing a descending level of gravity or seriousness (from sins which lead to death and those which do not; I John 5:16). Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of applying or living up to the standards of what God defines as proper or right. The conclusion of this sermon begins an exposition of four principles determining whether the law is binding.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
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