The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes in advance those who will overcome: ...
Many in God's church have believed that humanity cannot be "at one" with God until Satan has been bound at the beginning of the Millennium. This misunderstanding, David Grabbe contends, has come about due to a general failure to grasp significant truths ab. . .
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
David Grabbe, reiterating that the focus for the Day of Atonement is on national, unintentional transgressions, points out that the preamble for the Day of Atonement instructions leans on the failure of the Aaronic priesthood. The sacrificial system—. . .
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and . . .
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70. . .
Richard Ritenbaugh reflects upon the degeneration of the word "glory." When applied so frequently to mundane human affairs, its application to God Almighty suffers. Biblical glory first appears in the burning bush incident, which describes God as. . .
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