Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King David was prolific in his expressions of gratitude to God, as was the apostle Paul in his letter to the Philippians. We should be thankful to God for His Holy Spirit, freedom of worship, spiritual blessings, fellowship, as well as God's promise that He will finish what He has started and that nothing can separate us from the love of Christ. Before the foundation of the world, God has already pre-destined specific calling and sanctification for individuals; God will keep on whittling away at our carnality until He has accomplished what He has purposed. The purpose of grace is to motivate good works, not to do away with them. Our first and foremost reaction to receiving God's Grace should be an outflow of love for our brethren, including the ones we have not met. Drawing an analogy from electrical theory, all good works depend on God's love, which is the pressure behind good works. Good works depend on a channel in which the amperage can be high. Our lives must not be filled with resistors which selfishly collect the flow or condensers which pirate this power for private use. The law of God multiplied by a life free of resistance equals good works. Our life must be freed from obstructions and imperfections, reflecting the fruits of the spirit as we are attached to the Vine, just as a faucet must be connected to a pipeline to produce water. Happiness is found only in the truth of God.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received what they deserved. The same applies to us: we need to be careful when we ask for justice, for our request might very well come back to bite us.. Those relentlessly begging for justice will indeed get what they ask for. Their presumptuous questions are all answered by Malachi, indicting both ancient and modern Judah and Israel. God's coming in judgment will be against those who are critical of His judgments. God, like a refiner of precious metals, will skim off the dross until He can see His face. Before the day of vengeance, a lengthy time of grace will precede, including 400 years from the time of Malachi to Christ's reading from Isaiah about bringing liberty and sight to the blind. Another 2,000 years have been added, and the same national sins, such as defiling God's Sabbath and robbing His tithes and offerings (both given before the Mosaic law), still dog our society today. Even though it is axiomatic, according to surveys conducted by Christianity Today and the Barna Group, that individuals who give 10% or more are generally better off than those who do not, the majority of modern Israel have cursed themselves by withholding tithes and offering, mirroring the days of Malachi and Haggai. All we have belongs to God, yet paradoxically if we give back 10%, we are incredibly blessed. Tithing provides for preaching the Gospel, Feast expenses, and helping the needy. Robbing God of His tithes brings curses on the created order, interpersonal relationships, and the covenental relationship. In the matter of tithing, God (1) calls for obedience to bring all the tithes into the storehouse, (2) issues a challenge to test Him, (3) accompanies His challenge with bountiful promises, and (4) reminds us of the ultimate blessing of being an example to the world.
The peace, fellowship, praise, or thank offering was the most commonly given in ancient Israel. John Ritenbaugh explains that it represents God, the priest, and the offerer in satisfying fellowship.
John Ritenbaugh again focuses on the meal offering, typifying the intense self-sacrifice required in service to man. Oil (symbolic of the power of God's Holy Spirit), frankincense(symbolic of character sweetened under intense heat) and salt (symbolic of preservation from corruption) are poured on this fine flour (ground to talcum powder consistency). A small portion (representing Christ's perfect sinless sacrifice) is burned on the altar and two loaves (representing the first fruits -I Corinthians 15:20, James 1:18) baked with leaven (typifying the presence of sin) are waved before God (Leviticus 23:20) and consumed by Aaron and his sons as compensation for their service and sacrifice.
A concise explanation of what the Bible says about New Moons and what that means to us today. This article gives the CGG position on the observance of New Moons.
[Editors Note: Audio quality improves at the 4 minute mark.]
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