The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .
Our society is becoming increasingly violent. John Ritenbaugh shows how the sixth commandment covers crime, capital punishment, murder, hatred, revenge and war.
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
More space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because . . .
John Ritenbaugh insists that the hallmark of true Christian character is humility, which comes about only when one sees himself in proper comparison to God. Then he can see himself in proper comparison to other men. The opposite of humility—pride, ar. . .
John Ritenbaugh teaches that faithfulness on the part of a human being ultimately rests on his trust in God, and if a person is going to be faithful, its because he believes what God says and he is motivated then to have a genuine commitment to righteousne. . .
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .
In the first two essays of this series, we have seen that God has a special role for the outcasts of society—rejects, castaways, and exiles. We have learned that such people ...
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