Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality an. . .
It is from the proper use of the Sabbath—in fellowshipping with Him and getting to know Him—that we derive true spiritual rest and refreshment.
Benign neglect of the Sabbath covenant can incrementally lead us into idolatry. We must treat this holy time as different from the other days of the week.
In our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
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