The fourth commandment is to remember the Sabbath day and keep it holy. The seventh-day Sabbath is more than a day of rest; it is a day devoted entirely to God, serving as a regulator and barometer of our relationship with Him. The Sabbath was made by God on the seventh day of Creation, as described in Genesis 2:2-3, and it is intended for all mankind, not just the Jews, as stated in Mark 2:27. On the seventh day, God rested, setting an example for how we should observe the Sabbath, as mentioned in Genesis 2:2-3 and Exodus 20:8-11. The Sabbath is different from the other six days because God blessed and made it holy, setting it apart for His use, as explained in the same verses. To keep the Sabbath holy, we are instructed to refrain from working, cooking, and carrying burdens, as outlined in Leviticus 23:3, Exodus 16:23, and Jeremiah 17:21-22. The Sabbath serves as a sign that identifies God's people, as indicated in Exodus 31:12-17 and Isaiah 56:1-7. Jesus, as the Creator and Lord of the Sabbath, showed its intent through His actions, as noted in Mark 2:28 and John 1:1-3, 14. Both Jesus and Paul, as well as the early church, observed the Sabbath, as recorded in Luke 4:16, Acts 17:1-2, Acts 13:42-44, and Acts 16:13. When kept properly, the Sabbath is not a burden but a delight, as described in Isaiah 58:13-14.

The Sabbath plays a vital role in God's continuing creation of His sons and daughters, as it is a day set apart for spiritual work and growth. God did not merely rest after the creation week; He continues to work, and this is exemplified in the weekly Sabbath meetings with His people. The Sabbath, as described in Leviticus 23, is a holy convocation, a day of solemn rest, emphasizing a cessation from regular activities to focus on worship and learning together. The Hebrew term "shabbaton" suggests a Sabbath of greater intensity and specialness, a day to stop and engage in something different from the ordinary. In Exodus 20, the Sabbath command is given in three parts: to keep it holy, to cease from work, and to remember that God hallowed it at creation, setting an example for His people to follow. Genesis 1:31 through chapter 2 shows that on the seventh day, God ceased from His labor, rested, and blessed and sanctified that day, marking it as distinct from the other six days. This difference is crucial; the Sabbath is not to be like other days but is a day devoted to God, reflecting a shift from physical to spiritual focus. The Sabbath is not primarily about physical rest due to fatigue, as God does not grow weary, but about a sense of completion and well-being, as He felt upon finishing His creation. It is a time for reflection and contemplation, to refocus on what is truly important after the busyness of the six days. God's rest on the seventh day signifies a transition to spiritual work, as seen in John 6:29, where His work is defined as building faith in Christ. On the Sabbath, God engages in creating and building faith in those He has called, and by joining Him in this work, His people grow in faith. Exodus 31 further establishes the Sabbath as a sign identifying God's covenant people, reminding them weekly that He is sanctifying them, making them holy. This ongoing spiritual creation is a primary focus of the Sabbath, a day carved out for God to work with His people, requiring their full attention to accomplish more in moving them toward holiness. Isaiah 58 promises joy and elevation above worldly cares to those who honor the Sabbath by restraining from their own activities and treating His holy time with respect. Keeping the Sabbath holy is thus a major key to spiritual growth and preparation for God's Kingdom.

The Sabbath holds a significant place in God's purpose for mankind, reflecting its importance to each of us. It is not merely a day for worship, but a specific day designated by God, for no other day will suffice. God, in His sovereignty, has the right to set such commands, and our role is to submit, recognizing that deviations from His design alter the intended outcome. The Sabbath was made for mankind, to serve humanity and align with God's purpose, not limited to any specific group but intended for all. God has designated the Sabbath as a sign between Him and His people, evidence that He, the Creator, is our God, and those who keep it are His children. It is not only the observance of the day but the manner of observance that marks it as this sign. The Bible emphasizes God's concern for how the Sabbath is kept, showing that improper observance contributed to Israel's captivity and divine separation. In Exodus 20, the commandment establishes the Sabbath as holy, belonging to God, a time set aside for His worship and service. It connects to creation, identifying God as the Creator who sanctified this day from the beginning. In Deuteronomy 5, the emphasis shifts slightly to include redemption, remembering servitude in Egypt, thus linking the Sabbath to God as both Creator and Savior, a day to memorialize liberty and maintain a relationship with the Redeemer. Isaiah 58 reveals God's expectation of respect and joy for the Sabbath, describing it as honorable, right, proper, and fitting compared to other days. It is a day to honor Him by pursuing His pleasure, will, and preferences rather than our own desires or usual activities. The focus is not on the energy expended but on the purpose and intent behind what is done on His holy time. God provides broad principles and examples for Sabbath observance rather than specific rules, expecting us to make righteous judgments in varying circumstances. Historical instances, such as the Israelites marching out of Egypt, crossing the Red Sea, and circling Jericho on the Sabbath, demonstrate that actions aligned with God's pleasure are permissible, even if they involve significant effort. Similarly, priests performed required offerings on the Sabbath as part of God's will. Preparation for the Sabbath is emphasized in Exodus 16, with instructions to gather double provisions on Friday to avoid work on the Sabbath, a principle still relevant. God restricts ordinary weekday work on this day, distinguishing it from other holy days where certain labors, like meal preparation, may be allowed due to travel or unusual circumstances. The Sabbath commandment is more restrictive than most holy days, yet flexible enough to bend for specific situations, as shown in various biblical examples. Jesus magnified the Sabbath's intent, correcting distortions by emphasizing justice, compassion, and faithfulness over superficial or burdensome interpretations. He illustrated that the law can adapt in unusual situations, ensuring the Sabbath remains a liberating delight, fostering right relationships with God and fellow man.

Nowhere in the Bible is the Sabbath annulled by a command or example of Jesus Christ or the apostles. In the gospels, the controversy surrounding the Sabbath is always about how to keep it, not whether to keep it. Jesus never declares that it no longer matters or that we need not observe it. He obviously kept the Sabbath, as evidenced by the Jews attacking His manner of observance rather than accusing Him of neglecting it. Jesus states that the Sabbath was made for man and that He is Lord of it, setting an example for us to follow in keeping the same days He did. God gave the fourth commandment to enable worship of Him, the One True God, providing time to fellowship with Him and understand ourselves and our place in His purpose. Jesus magnifies the Sabbath, restoring it to its original God-given intent and freeing it from the perverted, bondage-producing approach of the Pharisees. His mission, as identified in His inaugural sermon, includes setting people free from bondage, tying His redemptive work to the liberating intent of the Sabbaths, both weekly and annual. The Sabbath was made to equip us to come out of spiritual slavery and to help us stay out of it. God blessed the Sabbath day, conferring a blessing upon the whole creation as the capstone of Creation week, promising to be man's benefactor through human history with both spiritual and physical benefits. Jesus clearly ties His ministry to the Sabbath concepts of blessing, deliverance, liberty, and redemption. The Sabbath serves as a memorial, reminding us that God is Creator and Liberator. Each Sabbath recalls that we were slaves and that God freed us, sustaining our liberty through its observance. When Israel rejected the Sabbath, they lost their freedom and went into captivity. God uses the Sabbath to perform acts of liberation, and it recurs weekly to renew our spiritual heritage and reorient us from any deviation. Jesus' healing on the Sabbath, such as the man with the withered hand, reveals His approach to doing good on this day, contrasting with the Pharisees' legalistic ritual. He shows that failing to do good when the opportunity arises implies evil, emphasizing that the Sabbath is for acts of salvation, both physical and spiritual. The commandment underscores showing compassion toward the needy and defenseless, reinforcing the idea of doing good on the Sabbath. Jesus demonstrates that the Sabbath is a day of mercy, as seen when His disciples plucked grain to eat due to hunger, highlighting that God does not intend His law to deprive but to ensure life. In unusual circumstances, mercy overrides the strict letter of the law, and loving service surpasses ritual fulfillment. The Sabbath, made for man, ensures physical and spiritual well-being, not passive idleness, but active, loving service as circumstances arise, following the patterns Jesus established through attending services, fellowshipping, teaching truth, and performing acts of kindness that bring liberty, joy, and peace.

The Sabbath holds a vital place in the relationship God has invited us into, reflecting its profound importance from His perspective. It is a sign between God and His people, serving multiple purposes: it reminds us of our identity, acknowledges our God as the Creator through its memorial to creation, identifies and distinguishes us from others, and separates us visibly within the fellowship. When kept properly, the Sabbath gives evidence of the state of our relationship with God, compressing into a single concept a recurring appointment with the Deity. Each Sabbath is a unique covenant encounter with Him, unlike anything in other religions except to some extent in Judaism. God revealed the Sabbath to Israel by providing a double portion of manna the day before and none on the Sabbath itself, indicating its existence from creation, not merely from Sinai. Yet, Israel began breaking the Sabbath early, even before reaching Sinai, which Ezekiel 20 identifies as a major cause of their captivity, alongside idolatry. Sabbath breaking is linked to immorality, as it represents a failure to conform to God's Law, the standard we agreed to uphold in our covenant with Him. The issue with the Sabbath, as with other commandments, is not which day to keep, but why and how to keep it. Idolatry, the root of Sabbath breaking, begins in the heart when something comes between us and God, mirroring the initial sin in the Garden of Eden. This unlawful desire leads to submitting to an idol rather than to God, causing separation. Ezekiel 20 underscores that Israel's heart went after idols, leading to Sabbath breaking, a pattern that persists as a cause of spiritual captivity. The Sabbath commandment, often dismissed by many as the least important, is crucial, and its neglect stems from idolatry—following what seems right in human eyes rather than God's will. The central purpose of the Sabbath is not merely to rest from physical labor, though that is a factor, but to build and develop our relationship with God. It is a weekly, and sometimes annual, appointment to devote time to Him, ensuring the relationship is not lost amid life's other activities. One-seventh of our time, plus holy days, is to be dedicated to seeking God, with the true spiritual rest and refreshment derived from fellowshipping with Him. If used rightly, as Isaiah 40 and 58 suggest, the Sabbath re-energizes us through His presence, providing power, vitality, and the heritage of Jacob. God offers all the blessings we could hope for in this relationship, likening the Sabbath to a date where His focus is on us, expecting our attention in return. The Sabbath should be seen not as a day of restrictions, but as a day for liberating and refreshing activities that cannot be equally pursued on other days. True rest and refreshment come from fellowship with God, our Deliverer and Liberator, who fills us with confidence and removes burdens, as expressed in Psalm 84 and 127. This perspective reframes the Sabbath as a source of strength and victory when we faithfully wait on Him.

From God's perspective, Sabbath-breaking, alongside idolatry, stands as a primary reason for Israel's captivity, as seen in Ezekiel 20. Sabbath-breaking destroys holiness, marking it as a grave immorality akin to murder, adultery, stealing, lying, and coveting. Its roots lie in idolatry, stemming from the desire to pursue one's own will rather than obey God's command. Isaiah 58:13-14 emphasizes ceasing from personal pleasure or business—defined as the busy-ness that occupies the other six days of the week—and instead dedicating the Sabbath to God's pleasure and business. This directive highlights the potential for idolatry in our choices about Sabbath observance, urging us to understand and align with God's will. The term "delight" reflects the attitude God expects us to have toward the Sabbath, viewing it as holy ground not to be tread upon with mundane activities. Honoring the Sabbath outwardly expresses loyalty to the covenant responsibilities God imposes to fulfill His purpose. True rest, a spiritual blessing from God, comes as the fruit of seeking Him and using the day as He intends. The Sabbath serves as a break from daily busy-ness, providing unfettered time to pursue eternal and spiritual matters that refresh and liberate, which are difficult to focus on during the other six days. As our Deliverer and Liberator, God uses the Sabbath to free us from spiritual weariness and the hopelessness of this world, offering hope and allowing our spirits to soar with the promise of the future. Fellowship with Him on this day brings true rest and refreshment. The fourth commandment instructs to stop working and to ensure those under our responsibility do the same, while Isaiah 58:13-14 provides the terms for building proper Sabbath-keeping. God intends the day for us to deepen our relationship with Him, to know Him better, and to be shaped into His image. Jesus Christ, as God in the flesh, kept the Sabbath according to Old Testament instruction, setting an example for all disciples. His custom was not only to observe the day but also to fellowship with fellow Israelites and expound Scriptures, affirming the Sabbath's enduring importance. The Old Testament holds the truth about which day God desires us to keep and the foundation for how to observe it, as exemplified by our Savior. The Sabbath applies to the church, the spiritual Israel of God, even more than to physical Israel, as the Bible is written primarily for the end-time church to guide our conduct and prepare us for the Kingdom of God. Sabbath-breaking remains a form of idolatry, and despite having the Holy Spirit, we are not immune to the same weaknesses as ancient Israel, bearing greater responsibility to honor this day as part of our relationship with God under the New Covenant.

In the history of both the nation of Israel and the Israel of God, the Sabbath has always been the day set aside for the worship of God. God requires more than mere lip service in observing the Sabbath, as it holds deep significance in our relationship with Him and our development into His image in the Kingdom of God. The Sabbath must be understood within the broader context of God's plan and purpose, not reduced to a mere ceremonial act. Throughout history, Israel often kept the Sabbath in a way that only superficially honored God, setting aside the seventh day on their calendars. However, God's displeasure arose not from the days they observed, but from the manner and attitude with which they kept them, reflecting a lack of understanding of why they should observe the Sabbath. So severe was this issue that God no longer considered those days as His own, distancing Himself from their observance. The Sabbath, encompassing both the weekly and annual holy days, is extensively addressed in Scripture, with more direct instructions on this commandment than any other except the first. God did not provide an exhaustive list of rules but revealed His intent through commands, examples, and broad principles for us to study, meditate upon, and apply in our lives. This approach encourages us to think through our choices and understand the mind of God, ensuring that our actions align with His will out of free choice, not rote behavior. God tests our intentions and motivations in keeping the Sabbath, as these precede and justify our actions. Right intentions significantly increase the likelihood of right actions on the Sabbath. God desires that we understand why we do what we do before acting, ensuring both intent and deed are aligned with His standards. The Sabbath commandment, though often regarded as the least among the Ten Commandments by the world, remains a vital part of the Royal Law. To break it is as immoral as breaking any other commandment, such as adultery or lying. Contrary to human nature's view of the Sabbath as constraining, God's perspective is that keeping it produces liberty, freeing us from worldly burdens. The Pharisees, while emphasizing the Sabbath's importance, missed its true purpose by creating numerous laws to prevent breaking it, yet their approach was as misguided as the world's liberal tendencies. Neither they nor most people have grasped God's intent for the Sabbath. Breaking this commandment renders us as guilty as breaking any other, highlighting its critical role in our lives. The Sabbath serves as a visible sign distinguishing God's people from others, identifying the peculiar relationship between us and Him. It is not merely the act of observing the day but how we keep it that truly marks us as His. The proper keeping of the Sabbath encapsulates the entire covenant relationship with God, publicly visible and separating us from the world's religions. Laxity in observing it indicates a loss of respect and fear of God. In the wilderness, Israel had no excuse for Sabbath-breaking, with God visibly present and providing clear signs like double manna on Fridays and none on the Sabbath. Yet, they rebelled, showing that the issue was not just setting aside the day but how they personally engaged with it, negatively impacting their relationship with God. God described their actions as polluting or profaning the Sabbath, treating it as common and with disrespect, driven by hearts following after idols. Idolatry, at the root of Sabbath-breaking, forces one to prioritize personal desires over God's will, desecrating the day. God holds individuals responsible for their Sabbath observance, urging them not to follow the poor choices of past generations or influential figures. Idolatry and Sabbath-breaking are highlighted as major irritants in the relationship between God and Israel, contributing to their captivity. The leadership, particularly the ministry, is accused of failing to uphold and teach proper Sabbath observ

For millennia, the world has used a seven-day week, with the first day following the seventh in a continuous cycle. Some, however, propose a lunar Sabbath, determined by the new moon marking the start of Hebrew months. In this view, lunar Sabbaths occur on specific days of each Hebrew month, such as the 8th, 15th, 22nd, and 29th, or alternatively the 7th, 14th, 21st, and 28th. Due to the lunar month lasting 29.5 days, rounded to 29 or 30 days in practice, the lunar Sabbath falls on different days of the week each month, aligning on the same day only four times before resetting with the next new moon. In contrast, the seventh-day Sabbath, observed by the Jews and churches of God, is the seventh day of a recurring seven-day cycle established at Creation, when God pronounced it holy. God taught this Sabbath to the children of Israel through the pattern of manna falling every day except the seventh day. Unlike the lunar Sabbath, the seventh-day Sabbath does not reset with the lunar month and always falls on the same day of the week, known as Saturday in Roman naming. Christ, as our example, observed the seventh-day Sabbath, entering the synagogue on that day as was His custom. The Jews, entrusted with God's oracles, maintained this weekly occasion, and there is no record of dispute over the day Christ kept, indicating He observed the same seventh-day Sabbath they did. Furthermore, the instruction for Pentecost, which must fall on the day after a Sabbath, cannot align with the lunar Sabbath model, as counting fifty days never results in the day after a lunar Sabbath. Throughout history, God has preserved the knowledge of the seventh-day Sabbath, ensuring that the count of days from any seventh-day Sabbath back to the original remains divisible by seven. Despite various calendars and challenges faced by the Jews who preserved this knowledge, God has maintained the true Sabbath day. We should thank Him for teaching us the correct day and not allowing it to be lost.

God sanctified the Sabbath, making it holy and setting it apart as a day of purity and consecration. He commands us to keep His Sabbaths, emphasizing that we should be holy as He is holy, gathering together in a holy convocation with His people. The Sabbath is a day dedicated to focusing solely on our purpose of becoming like our holy God, engaging in activities that purify and cleanse us, distinct from the distractions of the other six days. The Sabbath is holy because God made it so with His presence, just as He made the ground holy by the burning bush. Profaning or polluting this day by engaging in personal work or activities not aligned with God's sanctifying purpose carries severe consequences, as warned in Scripture. We must guard against allowing worldly distractions or thoughts to defile this holy time, ensuring our conversations and actions on the Sabbath build up faith and aid in God's sanctification process. Jesus Christ, the Lord of the Sabbath, demonstrated how to keep this day through His actions, starting and ending His ministry on the Sabbath. His habit was to assemble in the synagogue as part of a holy convocation, and He performed acts of mercy and healing on this day, showing it as a time for spiritual work, not idleness. Following His example, we must gather together on the Sabbath, extending mercy, healing, and doing good, ensuring our efforts are not self-focused but aligned with God's purpose. Warnings against polluting the Sabbath are clear, whether through half-hearted participation, distractions, or longing for the day to end. As priests in training, we must use this special day to focus on Jesus Christ and His redemptive work, allowing Him to remove pollutants from our hearts and make us pure and acceptable to God the Father. Blessed are those who keep from polluting God's holy Sabbath, dedicating this time to worship and cleansing in preparation for the salvation that draws near.

For centuries, people have sought to argue that Christians are not required to observe the Sabbath and holy days. In Colossians 2:16-17, Paul addresses the Colossians, telling them not to be concerned about what others judge regarding their practices, including the observance of the Sabbath. He notes that the Sabbath and holy days are shadows, symbolizing future events in the plan of God, with the Sabbath representing the Millennium when Jesus Christ and the saints will rule for a thousand years. In Colossians 2:20-23, Paul encourages the church not to worry about the opinions of the community regarding their joyous celebration of the Sabbath and festivals, affirming that Christ has conquered the world and its rulers. He clarifies in verse 17 that the body of Christ, which is the church, should guide judgments on these matters, urging members to follow the spiritual leaders' example in worship on the Sabbath and holy days without concern for external criticism.

The fourth commandment stands out among the Ten Commandments by beginning with "Remember the Sabbath day, to keep it holy" (Exodus 20:8). God charges His people to remember the Sabbath, emphasizing the importance of this act. The Hebrew word zākar, meaning to remember, think of, or mention, blends mental activity with external observance, indicating that remembrance must lead to keeping the day holy. God desires that His people remember His Sabbath and respond by hallowing the seventh day with reverence. The significance of remembering the Sabbath is tied to covenantal responsibilities. In Exodus 31:12-17, God declares the Sabbath a perpetual covenant within the broader covenant, distinguishing it from other duties. He states, "Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you" (Exodus 31:13). Keeping the Sabbath ensures that God's people remain sanctified, acting as a sign of their identity and setting them apart from others who do not follow His laws. It is also the day for holy convocation, where they meet with Him to grow in holiness and righteousness. Failing to observe the Sabbath risks losing understanding of godliness and slipping back into the world from which He called them. As God's chosen, observing the Sabbath day remains a solemn responsibility under the covenant made with Him, vital to their hope of attaining the Kingdom of God.

In the relentless pace of life in the United States, where hard work defines much of our identity, the concept of rest remains elusive. Yet, God has promised His people true rest, a profound peace that we can begin to experience even now. Each Sabbath we observe serves as a foreshadowing of the greater rest that God will ultimately provide to His people, a rest we have already started to enter through our conversion. In Genesis 2, God rested on the seventh day after six days of creation, establishing the Sabbath as a type of His rest. This seventh day signifies a time of cessation from physical labor, pointing toward a future where spiritual focus predominates. Revelation 20 further illustrates this future rest, encompassing the Millennium and the Great White Throne Judgment, where God's rest continues eternally once His Kingdom is fully established. Psalm 95 connects the Sabbath to our present day of salvation and the future reign of God, urging us to praise and worship Him while warning against disobedience that could prevent us from entering His rest. God calls the Promised Land His rest in this context, using the Hebrew word "menuchah," which implies a resting place or time of repose after long toil. The Hebrew terms "nuach" and "shabbat" deepen our understanding of rest. "Nuach," meaning to settle down or be still, is seen in Genesis 8:4 when the ark rested on Ararat after the Flood, symbolizing a permanent stillness after turbulent activity. "Shabbat," used in Genesis 2:2, means to stop or cease, indicating that God ceased His creative work on the seventh day, not out of fatigue but as an example for us to follow. In Exodus 20, the Sabbath command emphasizes "nuach," focusing on the result of stopping—rest itself. Hebrews 3 and 4 elaborate on this rest, using Greek terms "katapausis" for cessation and "anapausis" for positive rest or comfort, as seen in Matthew 11 where Jesus Christ offers rest for our souls. Hebrews 4:9 introduces "sabbatismos," linking the weekly Sabbath to God's future rest, characterizing it as a time of ceasing from carnal works and engaging in godly activities. This rest remains future, achievable only when human works of sin cease universally, leading to true peace and stillness. For now, the Sabbath reminds us of God's creative works, our redemption, and the future rest in His Kingdom. It calls us to diligent study of His Word and bold prayer, building our faith to ensure we enter His rest. The urgency is clear—today, we must hold fast to our confession, proving through our actions on the Sabbath that we are God's people, striving to reflect His image as we prepare for the ultimate rest He has promised.

The Sabbath, as highlighted in the fourth of the Ten Commandments, is a day to be remembered and kept holy, serving as a vital connection to God and His purpose. It is more than a weekly day of rest; it is a day each week devoted entirely to God, acting as a regulator and barometer of our relationship with Him. Disregarding the Sabbath is akin to discarding a key to a treasure chest, neglecting an essential area of understanding that opens our minds to God's plan. The Sabbath was created by Christ at the time of Creation, serving as a sign that identifies God's people. It was made for all mankind, not just a specific group, and those who keep it properly are blessed. On the seventh day of Creation, God rested after six days of labor, setting an example for us to follow by making the Sabbath a day of rest and a memorial of Creation. He blessed and sanctified the seventh day, setting it apart for His use, and we are instructed to keep it holy by adhering to principles of proper Sabbath behavior, avoiding activities such as working, cooking, and carrying burdens. Cities and countries are blessed or cursed based on how their inhabitants observe the Sabbath. Disobedience in this regard brings curses upon entire communities. Jesus, as the Creator and Lord of the Sabbath, kept it during His time on earth, demonstrating the intent of this commandment through His actions. Following His death, it was shown that Sunday is not the Sabbath, affirming the seventh day as the designated time. The apostle Paul and the early church also kept the Sabbath, preaching to both Jews and Gentiles on this day, reinforcing that it is for everyone. The Sabbath is a day to be loosed from bondage, intended as a delight rather than a burden. Keeping the Sabbath properly demonstrates worthiness to receive God's Holy Spirit, making this holy time a valuable and tremendous blessing each week as we work to improve our relationship with Him.

One of God's greatest blessings is the weekly Sabbath, a time He provides for us to rest, reflect, recharge, and re-engage in true spiritual worship and fellowship with Him and those He has called to the same path. The Sabbath links to creation, as seen in Exodus chapter twenty, where the reason for keeping it revolves around God's example of resting on the seventh day after pronouncing the physical creation very good. In Deuteronomy chapter five, the Sabbath command offers an additional reason for observance, focusing on redemption. Here, God instructs His people to keep the Sabbath because they were once slaves, and He redeemed them mightily, bringing them out of bondage with great effort and power. This redemption theme ties the Sabbath to God's extensive works on behalf of His people, encompassing not just their release from slavery but their entire journey to the Promised Land. On the Sabbath day, God desires His people to remember all the mighty acts He performed for them, making it a fitting subject for reflection during this holy time. Similarly, the Feast of Tabernacles connects to the Sabbath by reminding us of God's provision during the wilderness journey, symbolizing our temporary state in this world as we move toward His Kingdom. The Sabbath focuses our minds on God and His works, leading to gratitude and a threefold response: to keep His commandments, walk in His ways, and fear Him. This remembrance of God's redemption and providence should elicit a weekly rededication to Him and His way, prompting us to compare our past state with our current one and recognize that the difference is due to His grace and works in our lives. By reflecting on His blessings and benefits, as exemplified in Psalm 103, we are led to a deeper conviction to grow in the grace and knowledge of Jesus Christ, ensuring our gratitude for His works results in commandment keeping, walking in His ways, and fearing Him. The Sabbath, therefore, serves as a powerful reminder of God's care and redemption, inspiring us to honor Him by living as He instructs.

The Seventh-day Adventists, a numerically small sect of Christians, hold Saturday as the day for exclusive worship of God, adhering to the divine command repeatedly stated in the sacred books of the Old and New Testaments. They assert that this practice was literally obeyed by the children of Israel for thousands of years and was endorsed by the teaching and practice of the Son of God during His time on earth. In contrast, the majority of Protestants, since their emergence in the sixteenth century, have rejected Saturday, the day named by God for His worship, and have instead assumed Sunday, a day not referenced for that purpose in the sacred writings. The Adventists, alongside the Israelites, derive their belief in observing Saturday from the Old Testament, a position they find confirmed by the New Testament through the life and practice of the Redeemer and His apostles for nearly a century of the Christian era. They maintain that the Bible, their sole teacher, consistently supports Saturday as the Sabbath, with no evidence in the Gospels, Acts of the Apostles, Epistles, or Apocalypse of any act canceling this arrangement. Protestant pulpits often resound with fervent protests against Sabbath violation, particularly evident in the widespread clamor against opening the World's Fair on Sunday, supported by millions through petitions to preserve the Lord's Day from desecration. This intense reaction underscores the importance of the Sabbath question within Protestantism, where a failure to address it would leave many sects feeling lost. The discussion hinges on whether Saturday or Sunday is the day enjoined by God for worship, as both Adventists and Protestants appeal to the Bible as their infallible guide. The resolution of this matter involves determining which day the Bible commands to be kept holy, whether the New Testament modifies this command by precept or practice, and if Protestants have obeyed God's command by observing the day prescribed by their sacred teacher since the sixteenth century.

The vast majority of Christian churches today observe Sunday, the first day of the week, as a time for rest and worship, yet it is widely acknowledged that early Christians observed the seventh day as the Sabbath. History shows that decades after the apostles' death, a politico-religious system rejected the Sabbath of Scripture and substituted the first day of the week. Roman Catholic sources admit there is no Biblical authority for Sunday observance, asserting that the Roman Church changed the Sabbath from Saturday to Sunday. They claim the Church, by divine mission, transferred the solemnity from the seventh day to the first day, a change for which no Scriptural basis exists. Protestant theologians and preachers from various denominations also candidly admit there is no Biblical authority for observing Sunday as a sabbath, noting that the commandment to keep the seventh day holy remains clear, with no indication of a transfer to the first day in Scripture. Many assert that the first day of the week is not called the Sabbath in the Bible, and there is no record of a formal or authoritative change from the seventh to the first day.

The biblical Sabbath, identified as Saturday, is presented as the divinely ordained day of worship, rooted in God's own rest on the seventh day as recorded in Genesis 2:2. Exodus 20 and 31 further emphasize this command, with God blessing and sanctifying the seventh day, establishing it as a perpetual covenant and a holy rest to the Lord. The Old Testament mentions the Sabbath one hundred and twenty-six times, consistently affirming God's will for the seventh day to be kept holy, a practice upheld by the people of Israel for over three thousand years, confirming Saturday as the designated day. Severe penalties for violating this command are underscored in Exodus 31:14, where God declares death for those who profane the Sabbath. In the New Testament, the Sabbath is referenced sixty-one times, with the Saviour consistently teaching in synagogues and performing miracles on Saturday, affirming Himself as the Lord of the Sabbath without any indication of changing the day. His apostles and close followers continued to observe Saturday as the Sabbath even after His death, as evidenced in Luke 23:56, where they rested on the Sabbath day according to the commandment. The Acts of the Apostles further records eight instances of Sabbath observance on Saturday over a span of thirty years, showing no deviation from the original arrangement by either the Saviour or His followers. Thus, the consistent biblical record from Genesis to Revelation supports Saturday as the Sabbath, with no evidence of divine authority altering this command to another day.

From the instruction concerning the manna in Exodus 16, we are to gather twice as much on the sixth day, the Preparation Day, as on the other five work days of the week to ensure enough bread from heaven to ingest on the Sabbath. God understood the limits of man, so He created a space of time when essentially nothing was allowed to compete with Him. The Preparation Day is a day of gathering what relates to eternity so that we can properly ingest the spiritual manna on the holy day without distraction. The weekly Sabbath is a memorial of God's deliverance from physical and spiritual Egypt, and the lesson is not learned nearly as well if we do not take advantage of the weekly Preparation Day by beginning to turn our focus. The Sabbath demonstrates two major themes: liberation from captivity and the fact that God is Creator of both the physical and spiritual realms. The Sabbath serves as a weekly reminder that we have been redeemed and liberated, and that God's spiritual creation has begun within us. It is also a means by which this spiritual creation takes place, especially helpful on the Sabbath when nothing else should compete for our time or attention. By ingesting the Bread from heaven on the Sabbath, we take part in the spiritual creation through taking on the image of God. The Preparation Day helps to get us ready and focused to do our part in that spiritual creation.

The principle of ownership extends into a larger issue at the core of our relationship with God, specifically concerning the Sabbath. Genesis 2:1-3 plainly states that the seventh day is God's Sabbath, showing that although it is His time, we still have a responsibility to observe it properly. Exodus 20:1-2 explains why we must keep the Sabbath holy: God first acted to free us from spiritual Egypt, slavery to sin, and because of that redemption, the seventh day is no longer ours. The Sabbath was made for man, but this does not grant mankind authority to use it for personal purposes; rather, God made it for man's benefit, and the seventh day still belongs to Him. He shares it with those whom He has called and sanctified. At the heart of Sabbath-breaking is idolatry, placing anything above God, whether it be money, a job, or even a spouse. If anything becomes more important than our relationship with God during the weekly observance of the Sabbath, we have broken it and committed idolatry. We must make a clear distinction between the Sabbath and other days, not walking in our own ways, finding our own pleasure, or speaking our own words, but instead minding God's ways and making religion the business of the day. We have a key responsibility in esteeming the Sabbath through our conduct, conversations, attitudes, and thoughts, being careful stewards of this truth as part of our covenant with God.

In the Christian era, the Sabbath has been a point of contention since at least the fourth century AD, when the authority to change the day of worship from the seventh day to the first was assumed. Thousands of seventh-day Sabbath-keepers were imprisoned or killed for obeying the fourth commandment in the following years. Despite the Protestant Reformation's attempt to correct abuses, the change to the Sabbath persisted, and today, the majority of professing Christians observe the first day as the proper day of worship, even though the Bible consistently states that only the seventh day was blessed, sanctified, and made holy. There is no biblical record or hint of God transferring the sanctification and holiness from the seventh day to another day. The assertion that the Sabbath has changed implies that the Creator Himself is changeable, contradicting the truth that with God there is no variation or shadow of turning, and that Jesus Christ is the same yesterday, today, and forever. The Sabbath is not a minor detail or obsolete ritual; it was the capstone of the creation week and a creation of its own. God set apart one day each week to allow humanity to further spiritual creation through fellowship with Him, ensuring a recurring memorial to focus on the spiritual work He is doing. The high regard God gives to the seventh-day Sabbath is evident throughout Scripture. God began teaching Israel about the Sabbath before giving the Ten Commandments, providing a weekly lesson for forty years by not sending manna on the seventh day. The Sabbath command existed before the Old Covenant, and God made an additional, perpetual covenant just for the Sabbath. Even in the New Covenant, God promises to write His laws, including the Sabbath, on the hearts of His people. Prophecies show that the Sabbath will be kept after Christ returns and establishes His Kingdom. Jesus and the Pharisees often clashed over how the Sabbath should be kept, never if or when, and His teachings reveal the liberating intent of the Sabbath, not its abolishment. Jesus kept the Sabbath, taught on it, and after His death, the apostles and Gentile believers also observed it. From creation through the Millennium, including Christ's ministry and the New Covenant church, God's establishment and steadfast reinforcement of the seventh-day Sabbath remain clear, with no scriptural indication that any event would modify the blessedness, sanctification, and holiness He gave to the seventh day.

God commands that the Sabbath be celebrated from evening to evening, counting days from sunset to sunset as established in the first chapter of Genesis. The true seventh day, Saturday, is the Sabbath as reckoned from creation, a day made holy by God. In the time of Moses, God revealed the true creation Sabbath to the children of Israel through the miracle of manna, showing them which day to observe by providing no manna on the seventh day. Despite periods of slavery in Egypt when the Israelites could not keep the Sabbath, God ensured the correct day was known through divine intervention. Historical records and the consistent observance by the Jewish people across nations confirm that the Sabbath has not been lost over time. From the time of Christ, who kept the true Sabbath as His custom, to the present, the day we call Saturday remains the seventh day. The true Church of God has also maintained Sabbath-keeping through the centuries, even under persecution, further affirming the continuity of this holy time. Reason and scientific testimony from astronomers support the unbroken continuity of the weekly cycle, dismissing the notion that time could be lost. God would not allow the holy Sabbath, blessed and commanded to be kept forever, to become obscured, ensuring that His people can observe it correctly.

A man recently inquired about the church's observance of the Sabbath, noting that we keep the seventh day as a good practice, as supported by Scripture. He also expressed admiration for those who observe the first day of the week with conviction and sacrifice. However, he concluded that the specific day one observes is not a critical issue. This perspective, often echoed within the church of God, shifts focus away from the deeper significance of our choices. Instead of asking whether a matter is critical to salvation, a more meaningful question is whether it impacts our relationship with God. Every decision, including how we honor the Sabbath, affects that sacred connection with Him.

Is the Sabbath commandment done away? Has it been tossed aside as irrelevant, replaced by another day of worship? None of the Ten Commandments has faced such scorn and debate as the fourth, often considered the least among them. Nearly all of churchianity claims obedience to the other nine, yet almost universally ignores the Sabbath as outdated, favoring Sunday instead. The Sabbath holds a vital place among God's commandments, fitting perfectly with His purpose. It was made for man, not man for the Sabbath, as Jesus declared Himself Lord of the Sabbath. Established at creation, it carries universal validity, not tied to any patriarch, Moses, or the Jews, but set by the Creator Himself who rested on the seventh day. God specifically inspired the seventh day as holy, blessing and sanctifying it, marking it as the crown of the creation week, essential to man's well-being. The Sabbath is integral to God's ongoing spiritual creation. While the physical creation ended on the sixth day, the spiritual aspect began with the Sabbath and continues today. It provides a holy time, distinct from the common days, where God's presence makes it transcendent. God commands us to keep it holy, avoiding mundane activities that diminish its sanctity. God has set a weekly appointment with His people on the Sabbath for purposes of spiritual creation. It is a sign between Him and His people forever, identifying the covenant parties and sanctifying them from the world. Keeping the Sabbath unites God's people, serving as an external bond and a visible pledge of mutual fidelity. It protects God's investment in us, educating us in His way and preparing us to witness for Him. The Sabbath enhances and protects our relationship with God, providing a witness to Him, ourselves, and the world. It keeps us in a proper frame of mind, furnishing the right knowledge for our pilgrimage to God's Kingdom. In a materially oriented world, keeping the Sabbath forces us to think about God and the spiritual side of life, offering opportunities to consider the purpose of existence. It celebrates life as a prelude to a higher, spiritual level, reminding us that God's creative process continues as we grow in His image. The Sabbath is a wonderful gift, intended to keep God's people free. Its critical importance is evident in the history of Israel, where failure to keep it contributed to their troubles. It is as significant as the other commandments, providing physical rest, a reminder of God's spiritual creation, and time to fellowship with Him, to be taught His way of life, to evaluate progress, and to escape the inequities of this world. No other commandment so identifies with God's purpose, making it a blessing and a memorial to our Creator.

The Sabbath is holy ground, set apart by God Himself. In Genesis 2:1-3, it is written that God ended His work on the seventh day, rested, and blessed the seventh day, sanctifying it because He rested from all His creation. This sanctification means the Sabbath is sacred, hallowed, and consecrated by His presence, just as the ground around the burning bush was made holy by His essence. God placed His presence in the seventh day, setting it apart from all other days. As seen in Exodus 20:8-11, we are commanded to remember the Sabbath day, to keep it holy, laboring for six days but doing no work on the seventh, for it is the Sabbath of the Lord our God. He blessed and hallowed this day, marking it as special because He rested after creating the heavens and the earth. In Ezekiel 20:10-12, the Sabbath is revealed as a sign between God and His people, a covenant that shows they are sanctified by Him. This sign conveys the message of being made special through His covenant, facilitating a relationship and understanding of our Creator. Keeping the Sabbath is essential to knowing God, and without this knowledge, there is no eternal life. Isaiah 58:13-14 instructs us to honor the Sabbath by not pursuing our own interests or pleasures on His holy day, but to call it a delight and treat it with respect. God commands us to keep it sacred, to refrain from normal activities and selfish pursuits, ensuring we do not trample that which is holy to Him. The Sabbath remains a test commandment, identifying those who have surrendered to God's will. As noted in Exodus 16:4, God tested ancient Israel to see if they would follow His instructions, and today, the Sabbath tests our willingness to obey what He has made sacred. It is not a time for regular weekly work or mundane activities, but a time to step away from the busy world, to rest physically, and to change our approach from the other six days. Leviticus 23:3 describes the seventh day as a Sabbath of solemn rest, a holy convocation, implying a sacred assembly where God summons His people to interact and encourage one another. Mark 2:27 affirms that the Sabbath was designed to serve mankind, offering rest, reflection, and spiritual growth when kept properly, making it a delight. Just as Moses and Joshua were commanded to remove their shoes on holy ground, and the priests served barefoot in the Tabernacle, we must show proper respect and reverence for what God has made holy. The Sabbath, as holy time, demands that we honor Him by keeping it sacred and assembling together to worship.

God identifies the keeping of the Sabbaths as a specific sign between Him and His people, as seen in Exodus 31:13, 17, where He declares that the Sabbaths are a perpetual sign throughout generations, reminding them that He is the LORD who sanctifies them. This sign not only signifies obedience but also serves as a reminder to the individual, to those around, and to God Himself of His sanctification, setting His people apart for His purposes. If the Sabbaths are treated as ordinary days and cease to be a sign, then God's sanctification ceases as well, underscoring the gravity of this commandment. The Sabbaths also signify who God is, as the Creator and Redeemer, and who His people are, as those being created and redeemed. This sign is not limited to Israel alone, for Mark 2:27 states that the Sabbath was made for all mankind, established at creation long before the Israelites existed, as evidenced in Genesis 2:2-3. God taught Israel about the Sabbath prior to giving the Ten Commandments, and the command to remember it points to its universal origin for all humanity. The early church, comprising both Jews and Gentiles, continued to observe the Sabbath after Christ's crucifixion, showing its enduring relevance. Ezekiel 20:10-24 reveals the severe consequences of defiling the Sabbaths, as Israel's disregard for this sign contributed to their captivity and loss of identity, while Judah's relative adherence preserved their recognition of who they are.

The Sabbath holds a central place in the worship of the one true God, as it provides dedicated time for fellowship with Him to better understand His nature, ourselves, our neighbors, and our role in His purpose. Nowhere in the Bible is the Sabbath annulled by command or law from the Father, Jesus Christ, or the apostles; the focus has always been on how to keep the day, not whether to keep it. In Ezekiel 20:10-12, God gave His Sabbaths, both weekly and annual, to Israel as a sign between them and Him, that they might know He is the Lord who sanctifies them. This connection to knowing God ties the Sabbath directly to eternal life, offering time to experience intimacy with Him, which would be lost if the day were treated as common, as the world does. God reiterated this to the next generation in Ezekiel 20:18-20, urging them to hallow His Sabbaths as a sign of their relationship with Him. Yet, Israel either rejected God's Sabbath for another day or profaned it by treating it as ordinary, leading to captivity, as seen in Ezekiel 20:24, where Sabbath-breaking and idolatry are linked as causes of their downfall. If the Sabbath is neglected, contact with the true God is lost, inevitably leading to idolatry, whether through worship of worldly pursuits like money or fame. Conversely, idolatry leads to abandoning the Sabbath, as it is the holy day of the God of the Bible, not of the gods of this world. The Sabbath is not a common day; to God, it holds profound significance, distinct from all other days. Historically, Israel profaned it by treating it as any other day, a practice mirrored by many before coming to know God's way. In contrast, the world often reduces worship to a mere hour on a different day, not recognizing the Sabbath's true purpose, and spends the rest of the time in personal pursuits, ignorant of God's requirements. Jesus Christ, in His ministry, upheld the Sabbath, beginning His work on this day, as recorded in Luke 4:16, where it was His custom to go to the synagogue on the Sabbath. His inaugural address in Luke 4:18-19 tied His mission of liberation—preaching to the poor, healing the brokenhearted, delivering captives, restoring sight to the blind, and setting the oppressed free—to the concept of the acceptable year of the Lord, a sabbatical year of freedom and release from bondage. This clearly identifies His redemptive mission with the liberating intent of the Sabbath, both weekly and annual. Throughout history, God has used the Sabbath for acts of liberation, such as Israel's exodus from Egypt on a Sabbath, their crossing of the Red Sea seven days later on another Sabbath, and the fall of Jericho's walls on a Sabbath, all symbolizing freedom and deliverance from danger. In Deuteronomy 5:12-15, the Sabbath commandment emphasizes remembering their slavery in Egypt and God's redemption, underscoring the day as a reminder of liberation from bondage, now for us from satan, to obey God freely. Failing to use this time properly risks returning to worldly ways. The Sabbath also serves as a weekly release from life's hardships and a means to smooth over social inequalities, ensuring rest for all, including servants and strangers, as a demonstration of compassion toward the defenseless. Christ restored the Sabbath to its original intent, countering the legalistic rituals of the Pharisees, as seen in Matthew 12:9-14 and Mark 3:2-5, where He healed on the Sabbath, affirming it as lawful to do good, even in non-emergency situations, addressing chronic issues to free individuals from burdens. His anger at the Pharisees' hardness of heart shows that failing to do good when the opportunity arises on the Sabbath implies doing evil and causing harm. In Luke 13:10-17, Christ healed a woman bound by infirmity for eighteen years on the Sabbath, declaring her loosed from her bondage, reinforcing that the day is for freeing people, not for rigid rules. He challenged the hypocrisy of those who would care for animals on the

Fred eagerly anticipates the Sabbath, a time of extended rest that God graciously provides on His holy day. He values this day as a chance to focus on God, understanding that the Sabbath was created for man's benefit, yet it yields the greatest reward when God remains at the center of its observance. The Sabbath service stands as a vital benefit, serving as a formal meeting between God and His elect, where He instructs them in His way of life. During this time, His people gain from their worshipful response through heeding His teaching, singing praises to Him, and uniting in prayer with their brethren. Additionally, the gathering fosters essential fellowship among believers, an opportunity not to be forsaken. Though there are valid reasons to miss Sabbath services occasionally, such as illness or emergencies, skipping for mere convenience or weak excuses should not define one's Sabbath-keeping. God calls His people to assemble on His holy day, expecting their presence out of love for Him, for their brethren, and for their own spiritual benefit.

There is no doubt that nowhere in the Bible is the Sabbath annulled by commandment or by example of the Father, the Son, or the apostles. The controversy in the New Testament was always about how to keep it, not which day to observe. The Fourth Commandment was given to enable worship of the one true God by providing time to fellowship with Him, to understand Him, and to comprehend our place in His purpose. A major purpose of the Sabbath, beyond being a sign between God and His people, is to know Him, as eternal life is tied to this knowledge. Keeping the Sabbath identifies the true God to us, and it is not merely observing the day but how it is observed that enables one to know Him. God gave His Sabbaths to be a sign between Him and His people, that they might know He is the Lord who sanctifies them. When God's people do not keep the Sabbath, they lose their liberty and return to captivity. The Sabbath is given by God to keep His people free, emphasized throughout Israel's history as a day of deliverance and liberation. Significant events, such as leaving Egypt on an annual Sabbath, breaking free of captors on another Sabbath, receiving the law on Pentecost, entering the Promised Land on a Sabbath, and the fall of Jericho's walls on a Sabbath, all highlight its purpose as a day blessed for liberation. God blessed the seventh day and sanctified it, conferring a blessing to bring one into a fuller, more abundant life, both physically and spiritually. The Sabbath is a day of liberty, freedom, and redemption, intended to liberate from bondage. It reminds us that God is Creator and that we were once slaves, delivered by His mighty hand. Observing the Sabbath is a weekly memorial of our spiritual heritage, a reminder of our release from sin, and a reorientation in the right direction. Jesus magnified the Sabbath, tying His ministry to its concepts of blessing, deliverance, liberty, and redemption. He began His public ministry on a Sabbath, teaching in the synagogue as His custom, and performed acts of liberation, such as casting out demons and healing the sick, to signal an attack against the forces of evil. His actions on the Sabbath, like healing a man with a withered hand and a woman bound by infirmity for eighteen years, demonstrate that it is lawful to do good on this day, to relieve burdens, and to save life. Jesus argued for a right, merciful evaluation of those under heavy burdens, showing the Sabbath as a day of healing, compassion, and service, not a day of rigid rules or legalistic ritual. The Sabbath is a day to prepare for the salvation of others, to show compassion to the weak and defenseless, and to relieve burdens within our power, whether through encouragement or acts of kindness. It is a day blessed by God to keep us free, to prevent us from returning to bondage, and to focus on redemption, love of neighbor, and the new creation.

God's called-out saints are keeping the Feast of Tabernacles, symbolizing the glorious Millennial Sabbath when the resurrected saints will rule under Jesus Christ, bringing blessed rest and peace for the first time in 6,000 years. The seventh day Sabbath, as commanded in Exodus 20:8-11, is to be remembered and kept holy, a day of rest dedicated to the Lord your God, where no work shall be done by you, your family, your servants, your livestock, or the stranger within your gates. For in six days the Lord made the heavens, the earth, the sea, and all that is in them, and rested on the seventh day, blessing and hallowing it. Genesis 2:2-3 confirms that on the seventh day God ended His work, blessed it, and sanctified it because He rested from all His creation. The Sabbath, established at creation, is a universal principle of rest, reflecting Almighty God's own example and perfect character. The seventh day Sabbath simplifies our lives by anchoring us to God's perennial rhythms of rest and renewal. It is a divine spiritual gift, bringing simplicity, rest, and spiritual renewal to daily life, aligning us with Almighty God's rhythm and purpose. It provides physical and spiritual rest, realigns priorities with God's purpose, fosters fellowship with family and spiritual siblings, and points to eternal rest and responsibility in God's Kingdom. Mark 2:27-28 declares that the Sabbath was made for man, not man for the Sabbath, and Jesus, as Lord of the Sabbath, affirms it as a life-giving practice for humanity's well-being rather than a burdensome rule. Isaiah 58:13-14 describes the Sabbath as a delight and honorable, promising joy and blessings to those who honor it by setting aside personal pursuits, finding true fulfillment in divine connection. Exodus 31:13-17 establishes the Sabbath as a perpetual covenant and a sign between God and His people throughout generations, marking believers as sanctified and providing identity and purpose beyond worldly roles. Ezekiel 20:12 reinforces that the Sabbath is a sign of sanctification, setting God's called-out saints apart, renewing their relationship with Almighty God, and bringing holiness and purpose to their spiritual pilgrimage. Hebrews 4:4-11 links the Sabbath to an ultimate rest for God's people, extending beyond weekly observance to an eternal promise. The Millennial Sabbath, symbolized by the Feast of Tabernacles, represents a 1,000-year period of rest and peace on earth under Christ's rule, where God's resurrected saints will serve as kings and priests, bringing global tranquility and restoration.

The Sabbath holds a central role in God's purpose for humanity, established as a specific gift from the Creator to serve mankind. Jesus Himself declares in Mark 2:27-28 that the Sabbath was made for man, not man for the Sabbath, and as the Son of Man, He is Lord of the Sabbath. This reveals that the Sabbath was created with the purpose of benefiting humanity, not merely as a day among others, but as a thoughtful provision linked to creation, as seen in Genesis 2:1-3. Its intent is universal, designed for all of humanity, not just a specific group, to ensure both physical and spiritual well-being. God set apart the seventh day, making it holy by His presence, as shown in Genesis 2:2-3. This holiness is a spiritual distinction, not physically discernible, requiring God's people to treat this time with unique respect. Exodus 31:13 emphasizes that keeping the Sabbath is a sign between God and His people across generations, a memorial to honor Him as the Creator whose contributions to all life are beyond measure. This sign, distinct from a mark, is voluntarily accepted and serves as an external and visible bond that unites and sanctifies God's people from the rest of the world. The Sabbath is not merely for physical rest; if that were its sole purpose, any day would suffice. Instead, it is a specific period sanctified by God to meet with His people, fostering a deeper relationship and helping them become distinct for their benefit, as highlighted in Exodus 35:1-3. It enhances and protects a Christian's connection with God, providing a witness to Him, to the individual, and to the world. It keeps one pointed in the right direction, offering the right knowledge and understanding to navigate toward God's Kingdom. In Deuteronomy 5:12-15, the Sabbath is presented as a commandment given after Israel's liberation from slavery, intended to keep them free. It serves as a reminder of God's spiritual creation, a time for fellowship with Him, and an opportunity to be taught His way of life. It allows for contemplation of its meaning, evaluation of personal progress, and escape from the social inequities of the world. Without it, one risks being entirely consumed by the physical world. The Sabbath also provides a space to fellowship with like-minded individuals and to rest physically, acknowledging human needs. Ezekiel 20 reveals God's perspective that Sabbath-breaking is akin to idolatry, as it reflects either devotion to a false god or complete disregard for the day. The Sabbath was given so that God's people would know the true God, fulfill their purpose of witnessing for Him, learn His purpose, and build character to inherit His Kingdom. No other commandment so directly identifies with God's purpose, making the Sabbath a profound blessing and a celebration of life's ultimate goal as planned by the Creator, orienting His people toward becoming like Him in His ongoing spiritual creation.

The Sabbath, as a divine institution, holds a central place in the relationship between God and humanity. It is established as the seventh day, not merely a seventh day, rooted in the very act of Creation as described in Genesis 2:1-3, where God rested from His work, blessed the seventh day, and sanctified it. This act of resting was not due to weariness but was a deliberate creation of holy time, a period set apart for mankind's physical and spiritual well-being, as affirmed in Mark 2:27-28 where Jesus declares that the Sabbath was made for man, not man for the Sabbath, and that He is Lord of the Sabbath. The universal intention of the Sabbath is clear; it was not made for any specific group but for all of mankind, as a thoughtful gift from the Creator to ensure well-being. Jesus never questioned whether the Sabbath should be kept, but rather focused on how it should be observed, indicating an expectation of its continuance. The Sabbath memorializes God as Creator, drawing attention to His unmatched contributions, far beyond any human achievement, as seen in the opening of Genesis where "In the beginning, God created." Exodus 20:8-11 reinforces the Sabbath as law, commanding to remember the Sabbath day, to keep it holy by refraining from work on the seventh day, following God's example of resting after six days of creation. This commandment is not an afterthought but a deliberate memorial of time, signifying that God's creative process continues, as Jesus notes in John 5:16-17, justifying His work on the Sabbath by stating that His Father works even until now, and so does He, engaging in spiritual creation rather than physical labor. The holiness of the Sabbath, derived directly from God's presence, sets it apart from other days, making it a cut above the common and ordinary, as illustrated in Exodus 3:1-5 where ground becomes holy due to God's presence. This spiritual distinction means that no other day can be made holy by human proclamation; only God can sanctify time, rendering the Sabbath worthy of respect and devotion unique to itself. God has set an appointment with His people through the Sabbath, a specific time to meet with Him, as suggested in Amos 3:3, where two cannot walk together unless they have agreed on a meeting. Choosing a different time means missing His presence, as He has placed it specifically in the Sabbath. Exodus 31:13-17 further establishes the Sabbath as a sign between God and His people, a covenant identifying and sanctifying them across generations, rooted again in the Creation narrative where God rested and was refreshed on the seventh day. This sign of the Sabbath visibly separates those who keep it from others, distinguishing them in a world where most religious observance occurs on other days. It is not merely the act of keeping the Sabbath that sanctifies, but how and why it is kept, reflecting a deeper alignment with God's truth and purpose. The Sabbath serves to educate God's people in His way, protecting His investment in Creation and humanity, ensuring freedom from spiritual slavery as highlighted in Deuteronomy 5:12-15, where remembering past bondage in Egypt ties the Sabbath to liberation. The importance of not missing this divine appointment is evident in historical consequences, as seen in Ezekiel 20, where Sabbath-breaking, alongside idolatry, led to captivity, indicating a failure to maintain the fellowship and sanctification offered by the Sabbath. Hebrews 10:24-25 warns against forsaking the assembly on the Sabbath, implying a willful rejection of God's command with severe consequences, as it is tied to the approaching Day of judgment. Ultimately, the Sabbath is an awesome blessing, a gift to humanity for physical rest, spiritual reminder, fellowship with God, and instruction in His way of life. It provides the opportunity to contemplate life's purpose, orienting believers toward God's Kingdom, celebrating life as a prelude to an eternal existence in His image, rather than an absu

The Sabbath holds a central place in the commandments as a vital element of worship and relationship with God. It is not merely a day chosen by the Jews, as some might claim, but a divine institution established by God Himself for all mankind. Jesus confirmed its importance, stating in Mark 2:27-28 that the Sabbath was made for man, not man for the Sabbath, emphasizing its purpose as a service to humanity, not a restrictive burden. This day was created for all people, not just a specific group, highlighting its universal validity. In Genesis 2:1-3, it is recorded that God rested on the seventh day after completing His creation, blessed it, and sanctified it, setting it apart as holy. This act ties the Sabbath directly to the Creation Week, showing it predates the Ten Commandments and is not an afterthought but a deliberate memorial of God's creative power. The Sabbath symbolizes that God is still creating, shifting from physical to spiritual creation on the seventh day, and it plays a crucial role in producing spiritual life. God made no other day holy; only the Sabbath carries this divine designation, as reiterated in Exodus 20 where it is linked back to creation. No man has the power to make a day holy, and thus, changing the day of worship to any other day renders it common and ordinary. The Sabbath's holiness, derived from God's presence, demands reverence and sets it apart from the mundane activities of the other six days, as illustrated in Exodus 3:1-5 with the holy ground where Moses stood in God's presence. The Sabbath is an appointment God has made with His people, a specific time to meet and fellowship in congregation, as suggested in Amos 3:3. It is a sign between God and His people, identifying and sanctifying them, setting them apart from the world, as described in Exodus 31:13-17. This perpetual covenant, tied again to creation, remains in effect for the generations of Israel, now understood as the church, the spiritual Israel of God. Keeping the Sabbath protects God's investment in His people, helping to prepare them for the witness they are to give. It serves to educate in God's way, fostering a proper frame of mind and countering the materialistic bias of the world. The Sabbath forces consideration of spiritual matters and the purpose of life, acting as a nucleus for proper worship and a celebration of a fuller, more abundant life to come. It is a keystone in God's spiritual creation, essential for maintaining contact with Him, and its neglect often leads to idolatry, as seen in Israel's history. Thus, the Sabbath is an awesome blessing, a memorial of our Creator and His purpose, deserving of celebration and deep understanding.

The Sabbath holds a central place in God's purpose for humanity, established as a deliberate and thoughtful gift from the Creator to serve His creation. It was made for man, not merely for physical rest, but primarily to support mankind's role in God's spiritual creation, ensuring both physical and spiritual well-being. As Jesus declared in Mark 2:27-28, the Sabbath was made for man, and He, as the Son of Man, is Lord of the Sabbath, affirming its universal intention and expecting it to be kept without offering alternatives. In Genesis 2:1-3, the Sabbath is introduced as the seventh day, blessed and sanctified by God because He rested from His physical creation. This act sets a precedent for man to follow, highlighting the day's universal validity from the time of creation, long before any specific nation or individual existed. Exodus 20:11 further connects the Sabbath to creation, emphasizing it as a day of worship, hallowed by God, with a direct line from Genesis to the commandments. The Sabbath's meaning is not merely to rest but to cease from regular labor, as God deliberately stopped His creative work on the seventh day to set an example for humanity. This cessation, detailed in Exodus 31:13 and 31:17, marks the Sabbath as a sign between God and His people, a perpetual covenant that identifies and unites them, sanctifying them from the world. Even in the context of significant tasks like building the Tabernacle, as seen in Exodus 35:1-3, God commanded that no work be done on the Sabbath, underscoring its precedence over even the most devoted physical efforts. God uses the Sabbath to educate His children in His way, preparing them to witness for Him. It is a time set apart for a one-on-one relationship with Him, deemed the most important day of the week, symbolizing His ongoing spiritual creation, as Jesus noted in John 5:16-17 that His Father continues to work. The Sabbath is not a mere afterthought but a deliberate memorial of time, playing a crucial role in producing a quality of spiritual life that no other day can match. Sanctified by God, as seen in Genesis 2:3 and reiterated in Exodus 20, the Sabbath is holy, different from other days, and worthy of respect and devotion. This holiness, conferred by God, makes it a cut above other times, a spiritual distinction not discernible by physical means but recognized through faith, as illustrated in Exodus 3:1-5 with Moses and the holy ground. No other day can substitute for this appointed time with God, as emphasized in Amos 3:3, where agreement with Him is necessary to walk together. The Sabbath enhances and protects one's relationship with God, providing a witness to Him, to the keeper, and to the world. It keeps believers pointed in the right direction with the proper frame of mind, offering material to negotiate the path to God's Kingdom. In a materialistic world, the Sabbath forces a focus on the spiritual, presenting an opportunity to consider the purpose of life and orient oneself correctly for the other six days. In Ezekiel 20, the importance of the Sabbath is starkly revealed through Israel's history of rebellion. God gave His Sabbaths as a sign to know Him as the Lord who sanctifies them, yet Israel polluted His Sabbaths, linking Sabbath-breaking with idolatry. This connection shows that breaking the Sabbath intensifies idolatry, while keeping it is the best protection against such sin. The Sabbath, sanctified by God, instructs His people in His way, filling them with His Spirit to transform them into the image of His Son, fostering greater obedience and the right attitudes to glorify Him.

The seventh day of the week, the Sabbath, was set apart at creation as being blessed, sanctified, and holy. It was given to Israel prior to the Old Covenant and confirmed within a separate perpetual covenant. It was observed by God's people throughout biblical history and transgressed by the disobedient. Jesus kept the seventh-day Sabbath, as did the apostles and early church after His death. Prophecies indicate that it will continue to be kept when He returns to establish His Kingdom on earth. His resurrection on the Sabbath does not establish its holiness; rather, He was resurrected by God on the day that was already holy and set apart. In the near future, when Christ returns, all who claim Him as King will once again hallow the Sabbath.

God sanctified or hallowed the seventh day, the Sabbath, as a major blessing given to mankind to aid in accomplishing His purpose. It takes a holy God to make holy time, and He made no time holy other than His Sabbaths. Since only a holy God can hallow something, any day other than what God has made holy cannot be holy time, even if billions proclaim it so. The Sabbath is worthy of respect, deference, and even devotion that cannot be given to other periods of time, as it is set apart for sacred use, derived directly from Him and made holy at creation. Even though it is part of the weekly cycle, the Sabbath is separate from the other six days, which are common and given for ordinary pursuits, while the Sabbath is reserved for man's benefit for special, spiritual things. The Sabbath is not holy merely because God assigned it as such, but also because He puts His presence in it, making it a spiritual creation. God's presence is in the weekly Sabbath as well as in the annual Sabbaths, which He also created and made holy for the spiritual guidance of those He has a relationship with. Jesus kept the weekly Sabbath as well as the annual Sabbaths, as did the apostle Paul and the New Testament church, including Gentiles. Nothing in the Bible changes the day God set aside and made holy at creation. The Sabbath remains in effect as part of the universal application of the Edenic Covenant, with nothing holy created to replace it.

One of the practices that sets us apart is the Sabbath. Many young people in the church face invitations from friends to attend parties, movies, ballgames, or malls on the Sabbath, often responding with regret that their parents won't allow it. However, there comes a time when they can no longer rely on this excuse and must decide for themselves. A true story illustrates this challenge with a young man from the church who was a talented athlete on his high school baseball team. During his senior year, a crucial playoff game for the lower-state championship was scheduled for a Friday night, conflicting with the Sabbath. Despite pressure from teammates and coaches, and even after they pleaded with his father, the young man was told by his father that the decision was his own. Feeling the weight of responsibility, he ultimately chose not to play on the Sabbath, making it clear that it was his personal decision, not his parents'. Each young person in the church will eventually reach a point where they must make such choices independently. Setting aside this twenty-four hours each week, as God established at Creation by resting on the seventh day, benefits us physically, mentally, and emotionally by reducing stress. Jesus tells us in Mark 2:27, "The Sabbath was made for man, and not man for the Sabbath." Everything God commands is for our good, yet the primary benefits of keeping the Sabbath are spiritual, aimed at maintaining and improving our relationship with Him and with fellow believers. God desires us to be healthy, but even more, He wants us to be close to Him. This principle is crucial when defending the observance of the Sabbath, as the young man in the story had to do.

God commanded His people Israel to remember the Sabbath day as a sign between Him and them throughout their generations, that they may know He is the Lord who sanctifies them. The Sabbath, as a mark or evidence, identifies Israel as His own, showing the Source of their sanctification and setting them apart for holy service. God's purpose from the start was to distinguish Israel from other peoples by giving them His laws and statutes, including the Sabbath, as a perpetual sign of their special relationship with Him. However, Israel's history reveals failure in upholding this sign. Leviticus 18:24-30 warns of the consequences of profaning God's Sabbaths, leading to separation from Him and dispersal among the Gentiles. Nationally, this disobedience results in the land vomiting out its inhabitants, and individually, it leads to being cut off from their people. In the Kingdom of Israel, Jeroboam I's apostasy included effectively setting aside the Sabbath commandment by altering the holy day season, which became a sin for Israel and contributed to their lasting departure from God's ways. In contrast, the descendants of Judah, along with Levi, strove to keep the Sabbath, though not perfectly, through various historical periods and challenges. This observance has served as a neon sign, identifying them as worshippers of the God of Abraham, Isaac, and Jacob, shining through ages of hardship and secularism. Their adherence to the Sabbath has helped them retain knowledge of their identity and patriarchs. Had the northern ten tribes remembered the Sabbath day to keep it holy, they might have retained a clearer understanding of their roots. Instead, by forsaking the seventh-day Sabbath, the peoples of the Kingdom of Israel forgot the God of their fathers and became lost among other nations.

The seventh-day Sabbath stands as a significant point of contention among many professing Christians. Despite Jesus Christ's clear example of keeping the Sabbath (Luke 4:16) and His teaching that it was made for mankind's benefit (Mark 2:27), there is a prevailing notion that His death marks a dividing line, rendering such instructions non-binding. This perspective often disregards His assertion that He did not come to destroy the law (Matthew 5:17-19) and His emphasis on the importance of keeping His commandments as a requirement for entering into life (Matthew 19:17). Furthermore, Christ's teachings inextricably link loving God with obedience to His commandments (Matthew 24:12; John 14:15, 21, 23-24; 15:10; I John 5:2-3; II John 6). Yet, many choose to overlook these instructions, focusing solely on His death while dismissing the relevance of His life and teachings. True followers of Christ, however, are called to emulate His example of obedience, including honoring the Sabbath as He did.

Symbolically, we are a little more than halfway through the millennial Sabbath, rehearsing the roles of stewards serving under Jesus Christ, preparing for the arrival of a magnificent, permanent, spiritual New Jerusalem and everlasting Kingdom of God. The weekly Sabbath is a miniature preview of the annual Feast of Tabernacles, while the Feast of Tabernacles is a miniature preview of the millennial Sabbath, bringing a delightful, refreshing, but invigorating 1,000 years of peace, ending 6,000 years of human rule, replaced by 1,000 years of competent rulership under the King of kings, our Lord and Savior Jesus Christ. The millennial Sabbath then serves as a miniature preview of the spiritual Kingdom of God lasting for eternity when Christ will turn over the reins of power to God the Father. Exodus 31:16 declares that the children of Israel, including the Israel of God, shall keep the Sabbath, observing it throughout their generations as a perpetual covenant. Ezekiel 20:12 states that God gave His Sabbaths as a sign between Him and His people, that they might know that He is the LORD who sanctifies them. Genesis 2:1-3 recounts that on the seventh day, God ended His work, blessed the seventh day, and sanctified it because in it He rested from all His work which He had created and made. Exodus 20:8-11 commands to remember the Sabbath day to keep it holy, laboring six days but resting on the seventh day, for in six days the LORD made the heavens and the earth and rested on the seventh day, therefore blessing and hallowing it. Exodus 16:4-5 shows that God tested the children of Israel with the Sabbath before Mount Sinai, providing bread from heaven to see whether they would walk in His law, preparing double on the sixth day for the seventh day of rest. The weekly Sabbath remains a test commandment for both the physical and spiritual children of Jacob, the Israel of God. Tragically, the vast majority of professing Christian churches have chosen the venerable day of the sun as their day of rest, rejecting the day God hallowed from creation, while most professing Sabbatarians have also discarded the annual Sabbaths and holy days identified in Leviticus 23 as God's master plan for the future. The Eastern Orthodox Church, the Roman Catholic Church, and its Protestant daughters have all rejected the day God sanctified as the Sabbath, embracing instead the day faithfully worshipped by pagan cultures. When the churches of the world rejected the weekly seventh day Sabbath, they deprived themselves of the knowledge of God's master plan for mankind, including the annual Sabbaths, land Sabbaths every seven years, and the Jubilee year every fifty years, in which debts were forgiven and slaves freed. God's called-out ones, by keeping the seventh day Sabbath, align with His signature pattern of the recurring number seven, embedded throughout Scripture, beginning with the seven days of Creation and the weekly Sabbath. Throughout history, the majority of professing Christians have rejected God's Sabbath day, assimilating into pagan religious practices of the Babylonish system, rejecting God's master plan revealed through His weekly and annual Sabbaths. We, as God's chosen saints, must assiduously cling to and keep the Sabbath as our Lord and Savior has taught us, as a perpetual sign guarding our spiritual identity. The Sabbath is a special sign of a special covenant between God and His people, voluntarily accepted, and even those not fully called have been blessed by Sabbath keeping.

The Sabbath, as a divine institution, carries profound significance as a day of rest and reflection on God's creative and redemptive works. As stated in Exodus 20:11, "For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it." This establishes the Sabbath as a memorial of Creation, directing our attention to our Creator God. Additionally, Deuteronomy 5:15 emphasizes a second purpose: "And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day." Here, the Sabbath becomes a memorial of redemption, reminding us of liberation from bondage. Jesus Christ's approach to the Sabbath, as seen in Mark 2:27-28, underscores its purpose for humanity's benefit: "The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath." He magnified the spiritual intent of the day, focusing on redemption rather than mere cessation from labor. His actions, such as healing on the Sabbath in Luke 13:12-16 and John 5:8-17, demonstrate that the Sabbath is a time to relieve burdens and liberate others, reflecting the work of God. Jesus defended such acts by asserting that His Father works on the Sabbath in the realm of salvation, and so does He, as seen in John 5:17: "My Father has been working until now, and I have been working." Further examples in Matthew 12:1-8 reveal the Sabbath as a day of mercy over strict ritual, where Jesus justified His disciples' actions by citing David's use of holy bread and the priests' temple duties on the Sabbath, showing that loving service supersedes rigid adherence to rules. The Sabbath, therefore, is not intended for idleness but for active engagement in God's redemptive work, as Jesus taught God's way, healed, and fellowshipped on this day. The proper use of the Sabbath also involves personal commitment to God's purpose, making time for Him, family, and the church community. Jeremiah 17:21-22 warns against bearing burdens on the Sabbath, urging to hallow the day, while Ezekiel 20 links failure to keep the Sabbath with loss of liberty, as seen in Israel's captivity. Thus, the Sabbath remains essential, both for physical rest as in Exodus 20 and for spiritual growth and recognition of redemption as in Deuteronomy 5:15, guiding us toward preparation for the Kingdom of God.

This generation struggles to shift from a workday mode to a Sabbath-keeping mode due to the fast-paced nature of life and numerous distractions that prevent the Word of God from taking deep root. The Sabbath is not an afterthought of Creation but its very climax, as God specifically rested on this day, setting an example for us to follow. Jesus Christ declared that the Sabbath was made for man, ensuring both physical rest and spiritual energization through fellowship with God and immersion in His Word. God commands that no work be done on this day, eliminating any excuse for not spending time with Him. Isaiah 56:1-7 emphasizes the importance of keeping the Sabbath undefiled, promising blessings to both Israelites and foreigners who honor it, indicating a universal call to observe this day as part of God's covenant. God is concerned not only that we keep the Sabbath but how we keep it, as the manner affects the spiritual outcome. Malachi 1:6-14 warns against offering defiled or halfhearted service to God, a principle applicable to Sabbath observance, urging us to avoid treating it as common or secondary to other priorities. Numbers 15:32-36 recounts the severe consequence faced by a man gathering sticks on the Sabbath, illustrating the seriousness of presumptuous disobedience. Following this, God instructed the Israelites to wear tassels as a reminder of His commandments, with the context suggesting a primary focus on Sabbath observance. Hebrews 2:1-3 and 4:9-11 highlight the danger of neglecting the Sabbath, linking it to the ultimate rest in the Kingdom of God, which remains unfulfilled and calls for diligent effort to enter. The Sabbath serves multiple purposes: it commemorates Creation, signifies redemption, and prefigures the future rest in God's Kingdom. Proper Sabbath-keeping sets the stage for true worship, freeing our minds from mundane concerns to focus on God's purpose. Isaiah 58:13-14 instructs us to turn away from personal pleasures on the Sabbath, to honor it as holy, and to delight in the Lord, promising spiritual elevation as a result. The Sabbath unites us as a religious organization committed to God, testing our obedience and respect for His holy day.

The Redeemer, during the period of His life, never deviated from the faithful observance of the Sabbath (Saturday), as referred to by the four evangelists fifty-one times. Although He designated Himself Lord of the Sabbath, He never hinted, by command or practice, at a desire to change the day by substituting another. Special attention is called to the conduct of the apostles and the holy women on the very evening of His death, securing spices and ointments to embalm His body the morning after the Sabbath (Saturday), as St. Luke clearly informs us (Luke 24:1), thereby placing beyond doubt the divine action and will of the Son of God in steadfastly keeping the Sabbath during His life. The apostles, for the following thirty years after His death, also never deviated from this practice of their divine Master, as St. Luke assures us in Acts 18:4, where Paul reasoned in the synagogues every Sabbath (Saturday) and persuaded both Jews and Greeks. The Gentile converts were equally instructed with the Jews to keep the Saturday, having been converted to Christianity on that day. The exclusive use of the Sabbath by Jews and Christians for thirty years after the Saviour's death, as the only day of the week observed by Christ and His apostles, is evident in the inspired record. The followers of the Master met every Sabbath to hear the word of God, with Scriptures read every Sabbath day, and Paul, as was his manner, reasoned in the synagogue every Sabbath, interposing the name of the Lord Jesus Christ. The strict observance of the Sabbath was paramount, as seen in the actions of the apostles and holy women on Good Friday before sundown, suspending all action until the Sabbath holy to the Lord had passed, deferring the completion of embalming Christ's sacred body to Sunday, the next convenient day, because such work could not interfere with the Sabbath's observance.

The Sabbath holds a central place in our spiritual responsibilities, as it is a day sanctified by the Creator at the end of the Creation Week, serving as a memorial of the Creation. It is a recurring period of time during which the Creator promises to be present, ensuring His help to those who keep His Sabbath in attaining His purpose. We must strive not to neglect this holy time, recognizing that though we may not intentionally break the Sabbath, there are times we do so, sometimes even against our conscience. Instruction regarding the Sabbath, as seen in Isaiah 58:13-14, is given in broad principles rather than specific details, guiding us to honor Him by not pursuing our own ways, pleasures, or words on His holy day. If we turn away from doing our own pleasure and call the Sabbath a delight, honoring the holy day of the LORD, then we shall delight ourselves in Him, and He will cause us to ride on the high hills of the earth. God is less concerned with the energy expended on the Sabbath and more with the motivation behind our actions, emphasizing that earning a living on this day is not in harmony with His intent. The Sabbath is holy time, sanctified by God's presence within it, requiring an attitude of respect as if we are on holy ground. It is not designed for personal pleasures or business, such as hobbies, sports, or entertainments, which occupy us during the other six days. Instead, our conversations and actions should focus on His pleasure, aligning with the fellowship we share with the Father and His Son Jesus Christ, discussing experiences, hopes, and lessons within this spiritual journey. Preparation is essential for proper Sabbath keeping, as commanded in Exodus 16, where God instructed the Israelites to prepare food on the sixth day to avoid work on the seventh. This preparation day teaches us to clear mundane activities to focus on spiritual aspects, ensuring we are ready for the Sabbath's arrival and use. God tests our faith through the Sabbath, not merely in knowing it, but in how we keep it, requiring us to believe His Word even when the day appears no different from others. The Sabbath symbolizes a future rest, as referenced in Hebrews 3 and 4, pointing to the Millennium, a time when redemption and salvation for the church are complete, and God's Kingdom brings rest on earth. In the New Testament, the emphasis shifts from a nationalistic, communal approach to individual responsibility for personal worship, fulfilling the spirit of the law. Christ associated the Sabbath with liberty, redemption, and salvation through His teachings, healings, and casting out of demons, relieving bondage to satan. Resting on the Sabbath expresses our complete commitment to God, sanctifying time as a measure of where our interests lie. If we love God, we will keep the Sabbath, the time He has sanctified, making time for Him as we do for those we cherish. Emergencies, though rare, are acknowledged as exceptions, as illustrated by Christ in Luke 14:5-6 with the example of rescuing an animal from a pit on the Sabbath, but we must discern true emergencies from mere inconveniences to maintain the day's holiness.

The issue of the Sabbath contributes significantly to the fragmentation of religious belief among Christian groups, despite their shared reliance on the Bible as the primary source of doctrine. A sincere and well-educated individual recently expressed a view that the commandment to keep the Sabbath holy does not pertain to human-defined days of the calendar, suggesting instead that it may be interpreted as the seventh day of one's earthly existence, reflecting God's rest on the seventh day of creation. However, this perspective contrasts with the clear biblical witness and historical practice. Luke 4:16 reveals that Jesus' custom was to keep the Sabbath, aligning with the day commanded by God and the calendar used by His countrymen, which remains accessible today. Similarly, the apostle Paul upheld the Sabbath in line with Jesus' example and God's command, teaching its observance to the Gentiles as well. Moreover, the consistent keeping of the seventh-day Sabbath by the Jews from time immemorial stands as an obvious testimony to its designated day. This divergence in belief about the Sabbath exemplifies the broader issue of individuals choosing their own standards over biblical authority, leading to diverse and conflicting religious practices.

The Sabbath and Holy Days are to us like a magnificently beautiful light on the horizon, offering a glimpse of hope amid the storms of our lives. Every week, as well as seven times a year, God grants us an incredible opportunity to be in the right place at the right time, with the right instructions to see the brilliant light behind the storm clouds through the Sabbath day and the annual Holy Days. As recorded in Leviticus 23:3, the seventh day is a Sabbath of solemn rest, a holy convocation where no work shall be done, for it is the Sabbath of the Lord in all dwellings. Additionally, Leviticus 23:39 specifies that on the fifteenth day of the seventh month, during the Feast of Tabernacles, there shall be a sabbath-rest on the first day and on the eighth day. God commands us to hallow His Sabbaths, as seen in Ezekiel 20:19-20, to be a sign between Him and His people, that they may know He is the Lord their God. Yet, as Ezekiel 20:13 and 20:16 reveal, the house of Israel rebelled, despising His statutes and profaning His Sabbaths, leading to His fury. Isaiah 58:13-14 instructs that if we turn from doing our own pleasure on His holy day and call the Sabbath a delight, honoring the Lord, then we shall delight in Him, and He will cause us to ride on the high hills of the earth. Our strength and courage to overcome life's storms depend on continually improving our vision of God's Family with each Sabbath and Holy Day, doing so together as commanded. God warns in Amos 5:21 that He despises feast days and sacred assemblies when kept carelessly, showing His disdain for Israel's profanation of His Sabbaths. We are urged in Hebrews 10:25 not to forsake assembling together on these days, especially as the Day approaches, to stir up love and good works among each other. God's purpose for our participation in the weekly Sabbath and Holy Days, when fulfilled as He intends, sharpens our vision of the brilliant light behind the clouds.

The Sabbath holds a foundational place in worship, with roots tracing back to the Creation week, where God Himself set the example by ceasing creative activities on the seventh day, later commanding mankind to observe it as well. No other day of worship has been authorized by the Bible, and thus by God, as He is its Author. When God became man in the person of Jesus of Nazareth, He kept the Sabbath, as did the apostles He chose and taught, who then passed this practice to their followers. In contrast, Sunday worship emerged from pagan origins in Babylon, Egypt, and Greece, not from Israel or biblical teaching, representing a deviation from Yahweh's instruction. Gnostic thought in the early centuries labeled the Sabbath, as the seventh day, as evil, while deeming Sunday, considered the eighth day, as good, further associating the Sabbath with an evil material world and its Creator. Despite resistance, Sunday worship was imposed by Roman Emperor Constantine in the fourth century AD through an edict, which was accepted by Catholic church leaders, marking a clear departure from biblical law and from God the Creator, for whom the Sabbath is a sign for His people. The issue of Sabbath versus Sunday observance appeared as early as around AD 60 in the book of Colossians, indicating that theological arguments for the shift were already present, though the formal change took centuries. In Colossians 2, Paul addresses attempts to deceive or judge believers regarding the Sabbath and other practices, urging them to remain rooted in their initial teachings and not be swayed by worldly philosophies or traditions of men. He emphasizes that the Sabbath and holy days are shadows pointing to realities in Christ, affirming their ongoing relevance in the present tense, not as outdated practices. Paul's strong warnings in Colossians against being beguiled or taken captive by false teachings underscore his support for maintaining the Sabbath, positioning it against Gnostic distortions and pagan influences.

The Sabbath holds a significant place in the biblical record as a marker of time and a day distinct from the first day of the week. Throughout the New Testament, the first day of the week is consistently identified as the day following the Sabbath, as seen in Matthew 28:1, where it is noted that after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. This clear distinction is reiterated in Mark 16:2, where very early in the morning on the first day of the week, they came to the tomb when the sun had risen, again establishing it as after the Sabbath. Similarly, in Luke 24:1, it is recorded that on the first day of the week, very early in the morning, they came to the tomb with prepared spices, contrasting with Luke 23:54-56, where the women rested on the Sabbath according to the commandment before resuming work on the first day. John 20:1 further confirms this pattern, noting that on the first day of the week, Mary Magdalene went to the tomb early, while it was still dark, with no indication of the day being designated as holy or a day of worship. The Sabbath's role as a reference point for time is evident even in later writings, such as in Acts 20:7, where a gathering on the first day of the week to break bread is described, yet it is clarified that this occurred at night, likely on what we would consider Saturday evening, as biblical days begin at sunset. This event does not establish the first day as a regular day of worship but rather reflects a specific occasion, with no command from God to observe it as such. Furthermore, the actions following this gathering, as described in Acts 20:13-14, show Paul and his companions engaging in strenuous travel on the first day of the week, indicating it was treated as a common workday rather than a holy day. The consistent biblical pattern upholds the seventh day, the Sabbath, as the day memorialized for rest and worship, aligning with the commandment, while the first day of the week remains distinct and without divine mandate for regular observance.

In our investigation, we have meticulously gathered every available proof from the New Testament concerning a law canceling the Sabbath day of the old law or substituting another day for the Christian dispensation. The class of texts under the title Sabbath, numbering sixty-one in the Gospels, Acts, and Epistles, has been critically examined alongside texts referring to the first day of the week or Sunday, and found not to provide any evidence of a change in God's will regarding His day of worship. The keeping of the Sabbath constitutes the core of the Biblical theory, with pulpits resounding weekly against the lax observance in Catholic countries contrasted with the self-satisfied mode in Biblical countries. We have demonstrated that neither the Biblical ancestors nor their modern followers have ever kept one Sabbath day in their lives, as the teacher, the Bible, from Genesis to Revelation, records the will of God to observe Saturday. God's written word enjoins His worship to be observed on Saturday absolutely, repeatedly, and emphatically, with a most positive threat of death to him who disobeys. The immense concourse of Biblical Christians, including the Methodists, has declared that the Sabbath has never been abrogated, while the Church of England and the Episcopal Church of the United States are committed to the ordinance that the Church cannot lawfully ordain anything contrary to God's written word. All Biblical sects occupy a self-stultifying position in their failure to observe the divine precept of the Sabbath, despite their claim to follow the Bible as their sole teacher.

The Sabbath, as depicted in the creation account of Genesis 2:1-3, symbolizes God's rest on the seventh day after completing His work, blessing and sanctifying it as a time of cessation. This rest, derived from the Hebrew word sha'bat, meaning to stop or cease, indicates not merely a pause for refreshment but a deliberate halting of labor, distinct from the concept of rest as repose, represented by the Hebrew word nuwach. God's action of stopping on the seventh day sets an example for humanity, as reinforced in Exodus 20:8-11, where we are commanded to cease our work on the Sabbath, mirroring His cessation during creation. This principle of stopping extends beyond mere physical rest, as Isaiah 58:13 emphasizes ceasing personal pleasures and ways on God's holy day, redirecting focus to honor Him through godly activities. The Sabbath, therefore, is not just about relaxation but about shifting from worldly labors to divine purposes. This concept ties directly to the broader theme of God's rest, which encompasses the future thousand-year reign of Christ, often paralleled with the Sabbath in Hebrews 4:9 as a sabbatismos, a cessation that implies beginning anew with godly endeavors. In Psalm 95, the Sabbath psalm, God's rest is linked to creation and serves as a warning against rebellion, urging a soft heart towards Him to enter His rest. This rest also symbolizes a future period, a time of spiritual transformation during the Millennium, where humanity will cease rebellious ways and embrace godly living. The Feast of Tabernacles, described in Leviticus 23:34-43 as a seven-day observance, further pictures this millennial rest, reflecting a process of judgment and an unsettled journey towards God's ultimate rest. Thus, the Sabbath encapsulates both a weekly practice of stopping worldly work to focus on God's will and a prophetic foreshadowing of the millennial rest, where the cessation of carnal activities will usher in a time of spiritual renewal and divine focus for all humanity.

In the context of God's appointed times, the Sabbath holds a significant place as a weekly appointment established by God Himself. As described in Leviticus 23:3, "Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings." The term Sabbath, meaning rest, finds its roots in the creation of the world, where God blessed and sanctified the seventh day because He rested from His work, as seen in Genesis 2:1-3. God's act of blessing the Sabbath, derived from a Hebrew word meaning to kneel in adoration and worship, marks it as a divine appointment for all mankind, not merely for a specific group. This is further emphasized in Exodus 31:12-13, where the Lord declares the Sabbath as a sign, oth, between Him and His people, signifying that He is the Lord who sanctifies them. This perpetual covenant, as noted in Exodus 31:16-17, underscores the Sabbath's enduring importance as a sign of God's relationship with His people, established since creation when He rested and was refreshed on the seventh day. Additionally, the Hebrew calendar's structure aligns significant holy days, including the fall festivals like Trumpets, the Feast of Tabernacles, and the Last Great Day, to begin on the Sabbath in certain years, reflecting a divine pattern. This alignment highlights the Sabbath's integral role in the framework of God's appointed times, serving as a consistent reminder of His creative and redemptive work throughout history.

The Sabbath holds a significant place in God's plan, representing a time of cessation and rest that mirrors His own actions at creation. God has commanded us to remember the Sabbath day, to keep it holy, as a weekly reminder of His purpose. As stated in Exodus 20:8-11, we are to work for six days and cease labor on the seventh day, which is the Sabbath of the Lord our God, a day He possesses and calls us to be with Him. This specific day, 'the' seventh day, is blessed and hallowed by Him, setting an example for us to follow, as seen in Genesis 2:1-3, where He rested from His work of physical creation. The primary meaning of 'Sabbath' is not merely rest, but 'to stop,' 'to cease,' or 'to desist,' with rest being a secondary effect. As emphasized in Isaiah 58:13, we are to turn away from doing our own pleasures and ways on His holy day, instead honoring Him by ceasing our own activities and delighting in what pleases Him. This act of stopping our regular work—whether it be school, household tasks, or personal pursuits—allows us to focus on doing God's things during His time. In Hebrews 4:9, it is clear that there remains a Sabbath rest, a sabbatismos, for the people of God, linking the weekly Sabbath to the future rest of God. This rest, often translated as katapausis in Greek, meaning 'to cease' or 'to end,' indicates a stopping of certain activities, much like the weekly Sabbath. It points to a future time, such as the Millennium, where humanity will cease ungodly works and turn to godly, eternal works out of love for Him and fellow man. The Sabbath psalms in Book Four of the Psalms, specifically Psalm 92 and Psalm 95, further illustrate this theme. Psalm 92, traditionally sung on the Sabbath day, is a song of praise and thanksgiving for His works, reflecting on the judgment of the wicked and the salvation of the righteous at the brink of the millennial rest. Psalm 95 calls us to worship and recognize His sovereignty on the Sabbath, reminding us to focus on Him and not harden our hearts as Israel did in the wilderness, lest we fail to enter His rest. Thus, the Sabbath serves as a weekly reminder of our ultimate goal—to cease our own works and start doing His works, entering into His rest. It is a time to make Him the center of our lives, acknowledging that without Him, we are nothing and can go nowhere.

Satan relentlessly attacks God's law, aiming to undermine its importance and relevance, particularly within the Christian community. One specific lie he propagates concerns the scope of God's law, questioning to whom it applies. In Exodus 31:12-13 and 16-17, the LORD instructs Moses to tell the Israelites to observe His Sabbaths as a sign between Him and them throughout their generations, a perpetual covenant and a sign forever. Some interpret this to mean that the Sabbath covenant is exclusively between God and ancient Israel, suggesting it lacks relevance to others today. However, the universality of sin, as established in Romans 3:23 and Romans 5:12, implies that God's law, including the Sabbath, applies to everyone, not just ancient Israel. Sin and its consequence, death, affect all people, and thus the law that empowers sin to produce death must have universal application. God's law, encompassing the Sabbath as a sign and covenant, extends its reach to all, reflecting its unchanging and comprehensive authority.

God's Sabbath, as a divine gift, offers mankind a reprieve from the relentless pace of life, providing both physical rest and spiritual restoration. Genesis 2:2-3 reveals that on the seventh day, God ended His work and rested, blessing and hallowing this day as His own. This act of rest is not merely a cessation of labor but a sanctified time for renewal, as emphasized in Mark 2:27-28, where Jesus declares that the Sabbath was made for man's benefit, not man for the Sabbath, affirming His lordship over it and its universal application for all humanity. Exodus 31:13-17 underscores the Sabbath as a perpetual covenant and a sign between God and His people, a holy time set apart for sanctification. It is a reminder of God's creative power and His desire for a unique relationship with those who honor it. Isaiah 58:13-14 promises that those who refrain from their own pleasures on this holy day and call the Sabbath a delight will find joy in the Lord, riding on the high places of the earth and receiving the heritage of Jacob. The weekly Sabbath serves as a foretaste of greater rests to come, mirroring the annual Sabbath of the Feast of Tabernacles, which itself prefigures the peace of the Kingdom of God in the world tomorrow. Hebrews 4:4-11 urges diligence to enter God's rest, portraying the Sabbath as a type of the ultimate rest in His Kingdom, a time to cease from human labors as God did from His own. This rest is both a present blessing and a future hope, encouraging God's called-out ones to strive for it through faithful observance. Honoring God's Sabbath brings much-needed tranquility and spiritual reinvigoration for the arduous spiritual journey ahead. It offers a weekly opportunity to step out of the world's frenetic pace, to be still, and to commune with God, fostering the right attitude, godly reasoning, and deeper understanding of His work in our lives. As a sign of the covenant, the Sabbath remains a vital practice for cultivating peace and aligning with God's will.

In the covenant made by the people during the spiritual renewal under Ezra and Nehemiah, a significant commitment was to honor the Sabbath. As recorded in Nehemiah 10:31, the people promised that if the peoples of the land brought wares or any grain to sell on the Sabbath day, they would not buy from them on the Sabbath or on a holy day. They committed to keeping the seventh-day Sabbath by abstaining from all work and commercial activity, preserving it as a day to worship God and remember His blessings. Additionally, they agreed to observe the seventh-year Sabbath of the land, during which their fields would not be worked, and to forego the exacting of every debt in that year. This commitment reflected their desire to identify themselves as God's people, openly witnessing through their observance that He is their Lord.

The belief system that God desires for us extends beyond mere acknowledgment of the correct day of worship, such as the seventh day Sabbath, as clearly stated in the Scriptures. Many religious groups, including Roman Catholic, Anglican/Episcopal, Baptist, Congregationalist, Disciples of Christ, Lutheran, and Methodist, openly admit that the Bible commands the observance of the seventh day as the Sabbath. For instance, Isaac Williams from the Anglican/Episcopal tradition notes that there is no scriptural command to keep the first day, only the seventh. Dr. Edward T. Hiscox, a Baptist, acknowledges the absence of any New Testament evidence for transferring the Sabbath to Sunday. Timothy Dwight, a Congregationalist, confirms that the Christian Sabbath, Sunday, is not found in the Scriptures. Alexander Campbell of the Disciples of Christ asserts that no change from the seventh to the first day is recorded or possible without altering creation itself. John Theodore Mueller, a Lutheran, states that Scripture does not ordain Sunday in place of the Sabbath. Dwight L. Moody, a Methodist, emphasizes that the Sabbath, binding since Eden, is referenced in the fourth commandment with the word 'remember,' indicating its pre-existence at Sinai. James Cardinal Gibbons of the Catholic Church admits that the Bible enforces the religious observance of Saturday, a day they do not sanctify, and that Sunday observance is not authorized by Scripture. Despite this knowledge and belief in what the Bible teaches about the Sabbath, these groups do not act upon it, choosing instead to observe Sunday due to influences outside the scriptural mandate. This discrepancy between belief and action highlights a deeper issue: true belief in God's truth must lead to corresponding action and obedience to His commands, including the proper observance of the Sabbath as the seventh day.

The Sabbath, as depicted in the creation account, symbolizes the culmination of God's creative work and His rest. In Genesis 2:1-4, it is stated that on the seventh day, God ended His work and rested, blessing and sanctifying this day because He had completed His creation. The term "rested," identified as 7673 in Strong's Concordance, is the root of "Sabbath" (7676), indicating that God essentially "Sabbathed," achieving a state of rest through the fulfillment of His will. This rest does not stem from weariness, as God neither faints nor grows tired, but from a sense of satisfaction in a job well done. Genesis 2:2-3 portrays God resting from His labor for and within His creation, taking joy and pleasure in His accomplishment. The Sabbath is thus a memorial of His labors, set aside for His use in our lives, where He continues to work spiritually in us. We are to imitate Him by ceasing our customary labor on this day and devoting it entirely to spiritual activities such as prayer, study, meditation, and conversation about God and His creative efforts in us. Furthermore, the absence of "evening" in the Sabbath account in Genesis subtly foreshadows a future time when the light of God's truth will never diminish, as reflected in Revelation 21:25 and 22:3-5, where there will be no night, and God's light will reign eternally. The Sabbath also marks a shift in the naming of God from Elohim, emphasizing His power in creation, to Yahweh, highlighting His inherent nature and character as One who can be trusted, aligning with the relational aspect of His rest. In Hebrews 4, the concept of rest is tied to the Sabbath, involving three symbolic dimensions: a future entering into a Sabbath rest that signifies the fulfillment of God's purpose, the literal weekly observance as a type of this culmination, and an immediate entering into God's favor and blessing as a foretaste of the future rest. Hebrews 4:9-11 underscores that there remains a rest for the people of God, urging us to labor to enter it, ceasing from our own works as God did from His. John 5:16-18 reveals Jesus asserting that His spiritual labors, aligned with the Father's ongoing work, are permissible on the Sabbath, emphasizing that God's work continues even on this day of rest. The Sabbath, therefore, is not a day of idleness but of intense spiritual activity focused on God's creation of His image in us. It is a time for evaluation and resolve to align more closely with God's will, recharging us both physically and spiritually, aiming for greater satisfaction and peace each week as we cooperate with His creative efforts.

The Sabbath is a perpetual sign of identification. It is something that anybody familiar with the way a person lives can observe being done. God made the Sabbath the sign so that anybody can see it. Anybody who is familiar with a person can see that the Sabbath is kept. The world seems to keep every day except the one that God assigned. God made a period of constantly recurring time holy so that anybody who was familiar with His children, those who were showing His characteristics, would be able to observe their example and be witnessed to without a word being said. The Sabbath commandment contains the Holy Days within its scope. If respect, fear, and love for God exist, what God says will be believed and submitted to. The world's churches argue against keeping the Sabbath and resolve not to keep it. They denigrate the Sabbath as being of no value except as being ceremonial and easily replaceable. They apply the commandment as merely keeping one day in seven and then do not even keep that one day. The difference between them and us could not be plainer. They profess Christianity just like the Jews did. They professed that their spiritual father was God and Jesus called them liars. The world does this despite the fact of the clear witness that God left in His word that Jesus by His own words said He did not come to destroy the law. Jesus obviously kept the Sabbath Himself and the apostles that He instructed for three and one-half years continued to keep it as an example to the church. There is no command anywhere in the Bible doing away with the Sabbath or any other of the Ten Commandments.

The Sabbath and the holy days seem to be the direct object of the most consistent targets of the no law side. Even though the Sabbath is one of the big 10 and is therefore part of God's eternal, spiritual, moral law, and the holy days are part of that Fourth Commandment they want to reduce the Sabbath to being merely ceremonial. But Exodus 31 contains the recording of the special Sabbath covenant. It is holy to the Lord. This is not something that men dreamed up. It does not say holy to certain denominations, or certain groups. It is holy to the Lord set apart to Him, sanctified to Him. He Himself sanctified it, because it says that right in the Commandment. We might speculate that the Fourth Commandment clearly identifies, and therefore, they who are carnal do not want to be identified with those who keep it. But God here in this covenant set how long this covenant is to be observed, adhered to: as long as there are generations of Israelites. Are there generations of Israelites continuing? Oh yes, you had better believe it. The generations continue, therefore this covenant continues. He next says that the Sabbath and its roots go right back to Creation (or, we might say, Re-creation). He goes right back to Genesis 2 here, not Exodus 16. God places the beginning of the Sabbath at Creation, not Exodus 16, in order to confirm that their relationship is with the Creator. The relationship through the Sabbath did not begin at Exodus 16. Exodus 16 was only a reminder of what already existed. This basic scripture states what was the Boss', Christ's, our Lord's and Savior's manner. It was His custom. It was His habitual way of treating the seventh day of the week. The carnal mind will explain that Christ only did this because He was a Jew, or because He was still under the Old Covenant. This is one reason why I went back to Exodus 31, where it plainly says that covenant regarding the Sabbath is to continue as long as there are generations of Israelites. It is something made in addition to the Old Covenant. It is something that supersedes the Old Covenant. They generally also overlook the fact that Jesus, in Mark 2: 27-28, declared that the Sabbath was made for man. That is, made specifically for man. He also declared that He Himself is the Lord, the Boss, of the Sabbath. He owns it. He is the Boss, the Master. He can do with it as He pleases. And it pleased Him to instruct us that it was made specifically for us. It pleased Him to keep it, and we are to walk in His steps. This is very serious because, if we can throw out this example of the Head of the church, it destroys all consistency in following Christ, and every other example of what or the way Christ did things, loses its value. You cannot just pick and choose. If you are going to be a true disciple of Christ, and you truly are going to follow Him, then you are not free to just pick and choose. You follow what the Boss does. I Peter 2:21 shows how far we are to go in following what Christ does. If we are to follow in His steps in regards to suffering, we are also supposed to follow in His steps in regard to the day of worship. As He set it aside, as His custom was, for Himself, we too are to set it aside as our customary way of living. The apostle Paul added to this in I Corinthians 11, where he said: There are numerous references following the death and resurrection of Jesus Christ, primarily in the book of Acts, of the apostles and the New Testament church keeping the Sabbath and the holy days, keeping food laws, and even circumcision, and some of the other ceremonial laws as well. It is very obvious that they were not antagonistic to it, and they did not look upon it as an enemy through which they would be defiled if they did it. In addition to that, there is no reference in the entire Bible over whether the Sabbath should be kept, even as there is no reference or controversy as to whether the Christian should keep the fifth commandment, sixth commandment, seventh commandmen

The Sabbath holds significant relevance in understanding the timing of Jesus Christ's crucifixion and resurrection. All four gospel writers mention that Jesus was tried, convicted, crucified, and buried on a preparation day, which, without further clarification, might be assumed to be a Friday, the weekly preparation day before the Sabbath. However, other days can also be considered preparation days, as God Himself gave instructions to the Israelites about the use of the preparation day before they reached Mount Sinai. The Jews later deemed this instruction so important that they ensured each of the holy days, which are also Sabbaths, was preceded by a preparation day. Since the holy days can fall on any day of the week, the preparation day can likewise fall on any day. This fact is particularly relevant to the Passover, which not only is a festival in its own right but also functions as the preparation day for a holy day, the first day of the Feast of Unleavened Bread. John clarifies that it was the Preparation Day of the Passover, and the Sabbath that followed was a high day, the first day of Unleavened Bread, an annual holy day. The accounts also reveal that there were two Sabbaths within the 72-hour period of Jesus' time in the tomb. The women who followed Joseph to see where Jesus' body was laid returned to their lodging and observed the holy day Sabbath. The day after this high day, they bought and prepared spices, then rested on the weekly Sabbath according to the commandment. This sequence indicates that Jesus was crucified and buried on a Wednesday, the holy day Sabbath fell on Thursday, the women prepared spices on Friday, and our Savior was resurrected at sunset on the weekly Sabbath as the day ended. Further evidence of two Sabbaths occurring that week is found in Matthew 28:1, where the original text refers to after the Sabbaths, plural, despite common mistranslations. Additionally, the wavesheaf ceremony, held on the day after the weekly Sabbath during the Feast of Unleavened Bread, aligns with the timing of Jesus' resurrection. As the Sabbath ended and Sunday began, a priest would reap the barley sheaf, and histories of the time indicate it was waved about 9 AM on Sunday. This symbolized Israel giving the first and best of the harvest to God, mirroring how God resurrected Jesus, the first and best of His spiritual harvest, at the end of the weekly Sabbath, exactly 72 hours from His burial.