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Israel, Married to God

Go to Bible verses for: Israel, Married to God

Hosea, Gomer, God, and Israel

Sermon by Kim Myers

To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.

Searching for Israel (Part Three): The Old Covenant

Article by Charles Whitaker

Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.

The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?

'Personal' from John W. Ritenbaugh

Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently p. . .

The Sacredness of Marriage

Article by James Beaubelle

Scripture holds the divinely ordained institution of marriage in high regard. Here is why God considers marriage to be so important to us, society, and His purpose.

The Day of Israel's Calamity

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .

Fully Accepting God's Sovereignty (Part Two)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life k. . .

Will You Marry Me? (Part One)

Article by Staff

As Christians, we sometimes fail to appreciate our calling: We have been invited to participate in the very Marriage Supper of Jesus Christ—and not just as a guest, but as the Bride! The Bible is full of marriage symbolism, suggesting just how import. . .

God Our Provider

Article by Charles Whitaker

The story of building the Tabernacle serves as an encouraging example for us today as we colaborate with God in building His church. God will provide what we need to finish the job to His specifications!

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

Who is the Woman of Revelation 17 and 18? John Ritenbaugh explains that this fallen Woman displays no religious characteristics but instead acts as a city or nation involved in the politics, economics, and culture of its time. What nation fits the symbolis. . .

An Undying Love

Sermonette by Clyde Finklea

Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them s. . .

The Beast and Babylon (Part Nine): Babylon the Great

'Personal' from John W. Ritenbaugh

For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.

The Beast and Babylon (Part Six): The Woman's Character

'Personal' from John W. Ritenbaugh

Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges h. . .

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

Leadership and the Covenants (Part Two)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .

Deuteronomy Opening

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .

The Seventh Commandment

'Personal' from John W. Ritenbaugh

The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.

Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in prepa. . .

Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .

Love and Works

Sermon by John W. Ritenbaugh

Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness an. . .

The Beast and Babylon (Part Ten): Babylon the Great Is a Nation

'Personal' from John W. Ritenbaugh

Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .

The Covenants, Grace, and Law (Part 10)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the problem with the Old Covenant was with the people, not with the Law, as some have alleged. Paul uses the term "covenant" to describe an agreement made by two consenting parties and "testament" to desc. . .


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