The Greek word underlying "soberly" in Titus 2:11-12 is *sophronos*, which literally means to save the mind, derived from *sozo* (to save) and *phrēn* (the mind). Most lexicons define it as being of sound mind, right-minded, self-controlled, soberminded, moderate, and sensible. This term and its closely related variants appear sixteen times in the New Testament, consistently carrying the sense of self-control or self-mastery. The concept expresses spiritual health, a correct way of reasoning, and a sense of moderation or reserve reflected in inner equilibrium. Additionally, the noun form *sophrosynē*, while connoting moderation and just measure, relates to character and life conduct, becoming a general virtue of knowing what to do and what to avoid. This virtue of self-control, tied to the meaning of *sozo* as saving the mind, stands as a critical element in living righteously and godly, resisting the excesses that lead to sin.

The Greek word *sozo* (G4982), translated as "save," carries a basic meaning of to make safe, and can be expanded to include delivering or protecting, either literally or figuratively. It is often used in the context of physical deliverance from dangerous or undesirable situations, and is translated as "heal," "preserve," and "make whole." When Jesus Christ healed people, He would say, "Your faith has made you whole," indicating a physical salvation from a condition of misery. In the highest sense, a person is not ultimately saved or safe until no longer subject to death or sin, which earns death, a state achieved only when this corruptible puts on incorruption and this mortal puts on immortality. Until then, we remain in need of deliverance, protection, healing, and restoration. In I Corinthians 9:22, when Paul speaks of saving some, he is not referring to eternal salvation or justification, as no man is saved eternally at conversion, and even an apostle lacks the power to justify or impart true belief. Instead, Paul's use of "save" likely pertains to a form of deliverance or protection on a human level, such as helping someone avoid or overcome sin, thereby placing them on a safer trajectory. This type of saving, while only a shadow of the salvation God provides, occurs whenever protection or deliverance is offered through preaching or example, without implying a direct relationship with God.

In the New Testament, the concept of salvation is deeply tied to the Greek word *sozo* (G4982), which conveys the idea of being saved, healed, or delivered. This term appears frequently, often with Jesus as the subject, highlighting His role in bringing both physical and spiritual restoration. Luke, as a gospel writer, emphasizes Jesus as a savior, noting in Luke 2 the angel's declaration to the shepherds that a savior is born in the city of David. Throughout Luke's writings, key events such as healings and deliverances are presented as acts of salvation, encouraging the view that Jesus' works are manifestations of God's saving power. For instance, in Luke 8, the Gerasene man is delivered from a legion of demons and restored to his right mind, illustrating salvation from affliction. Similarly, Jairus is told to believe, and his daughter will be saved from death, showing salvation from physical demise. The meaning of *sozo* extends to being made whole, as seen when Jesus proclaims, "Your faith has saved you," whether from sins, disease, injury, or defect. This saving action evolves in the gospels and epistles to include a spiritual dimension, building on the initial emphasis on physical deliverance. Luke encourages viewing all of Jesus' healings and deliverances as acts of salvation, mirroring Old Testament themes where the Savior opens the eyes of the blind, unstops the ears of the deaf, causes the lame to leap, and proclaims liberty to the captives. In Luke 19, salvation comes to Zacchaeus' house as Jesus announces His presence, leading to repentance and transformation that benefits not only the individual but also his community. The apostolic witness, particularly through Paul, underscores that salvation is the result of Jesus' actions, independent of human effort. Jesus, as the Savior, accomplishes this through His perfect life, atoning death, and ongoing intercession, ensuring deliverance from guilt, power, and pollution of sin. The term *sozo* encapsulates this comprehensive saving work, reflecting both the immediate acts of healing and the ultimate spiritual redemption offered through Jesus Christ.