John Ritenbaugh, focusing on God's creation of plants (Genesis 1:11-13), observes that God demonstrates His practicality and efficiency by establishing the genotype within the seed capable of infinite reproduction. God also gave humans the means to master time efficiently. God's called out-ones, metaphorized as soil, should strive to bear spiritual fruit efficiently and productively. Material well-being is not so reliable a measure of Spiritual fruitfulness as is the use to which we put God's gifts and talents in the service of others. Our greatest gift is our calling, obligating us to stabilize our treasure in the right direction, overcoming our carnal nature, and nurturing the gift of God's Holy Spirit through a regimen of prayer, Bible study, meditation, and fasting, producing a bumper crop of the fruits of the Spirit. As Christ demonstrates to the rich young ruler, for a person to have a prosperous life, one must lead a life of faith, yielding to God's goal that one be a well-rounded person in His image.
John Ritenbaugh, asserting that God is a Creator who enjoys work and places a high value on it, urges us, those created in God's image, to embrace the work ethic and to diligently inculcate it into our children. God placed Adam and Eve in the Garden of Eden to tend and keep it. God the Father and Jesus Christ have been working continually (having never gone on a vacation) and desire that the energetic, conscientious, focused pursuit of working and creating become a part of our character and the character of our offspring. Training a child to be industrious helps him to be successful, which in turn promotes a stable family, community, and nation and will transfer eternally into God's Kingdom, netting vast rewards as taught by the Parable of the Talents. Neglecting to train our children to be diligent promotes chaos, disorder, and chronic instability. Our industriousness, and that of our children, should be directed outwardly for the good of others and not turned in selfishly on ourselves.
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an "under the sun" world.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, but we will have built nothing to fulfill God's purpose in us. If we refuse to work hard at character building, the principle of entropy will turn our efforts into a state of disorganization. If we make no effort to overcome, the principle of inertia will keep us going in the same way we have allowed ourselves to drift. An irrational fear of loss prevents the development of agape love within us—we fear that keeping God's commandments will cause us to lose something valuable. Like a musician who practices everyday, by continual effort at commandment keeping, we will soon develop feelings of confidence by knowing what we are doing is right (I John 3:17-19; John 15:9-10).
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