Labor is integral to God's design for humanity, reflecting His continuous work as Creator. We are called to work diligently and morally, ensuring our efforts align with His purpose, avoiding sinful pursuits, and observing Sabbaths. Hard work, as exemplified by Jacob, Ruth, and Paul, produces fruit for God, whether in physical livelihood or spiritual growth. Labor should be performed as if serving Jesus directly, transforming even mundane tasks into acts of glorification. It requires sacrifice, overcoming indolence, and investing effort for material or spiritual profit. God shapes our labor circumstances to build character, emphasizing diligence and responsibility, as seen in the Proverbs 31 wife and Anna's lifelong temple service.

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The Other Israel

Commentary by John W. Ritenbaugh (1932-2023)

The media portrays Israel as a war-torn, savage country. Actually Israel is a world class scene, having a better GNP than any country in the Western world.

Why Work?

Sermonette by John W. Ritenbaugh

Jesus said that His Father has been working continually, setting an example for us to develop a passion for creating, along with tending and keeping.

Where Is My Rolls Royce? (Part Two)

CGG Weekly by Mike Fuhrer

God desires His people to live an abundant life, yet He emphasizes spiritual development over material gain. As He is constantly working, part of our growth involves learning to labor in ways that produce the fruit He seeks from us. In our physical lives, we require jobs to meet needs and have some surplus. Scripture offers guidance on the nature of our work: it must be moral and upright, as the integrity of the upright guides them. Our employment should not align with sinful pursuits of the world, and we must be free to observe all Sabbaths and worship God as He commands. Another principle is to work diligently. Whatever task we undertake, we should do it with all our might, as hard work is a hallmark of God's people. Examples abound of those who labored tirelessly: Jacob served Laban for twenty years, Ruth gleaned in Boaz's field all day, Solomon recognized Jeroboam's industriousness, the people rebuilding Jerusalem's wall worked from dawn to dusk, and the apostle Paul toiled under harsh conditions to spread the gospel. Those who invest time and effort in education or skills often secure better-paying roles, enhancing their livelihood over time. Scripture also highlights the value of diverse labor within a household. The Proverbs 31 wife exemplifies diligence through various profitable endeavors, including real estate, agriculture, crafting goods for sale, and aiding the needy, thereby supporting her family. Even in later years, spiritual labor remains vital for growth, as seen in Anna, the prophetess, who served God with fasting and prayers day and night in the temple, demonstrating that meaningful work endures throughout life.

Why Governments Can't

Commentary by John W. Ritenbaugh (1932-2023)

Labor, as observed in the context of government operations, often lacks the efficiency seen in private enterprises. Government projects are frequently criticized for having more workers than necessary, with many standing idle, a situation a private business owner would not tolerate. Additionally, the security of government employment creates an atmosphere of contentment, which can blunt motivation to succeed, grow, or develop further. This sense of security, while providing stability, often diminishes the drive to push onward and upward, as employees focus on protecting their positions rather than striving for improvement. Historically, during times of scarcity like the Great Depression, work was hard to come by until significant events spurred job creation, allowing even young individuals to find steady employment. Yet, public opinion held that government jobs, though not highly paid, offered unmatched job security. This security, however, contributes to a lack of incentive among government workers, as there is little personal profit or overriding cause to motivate their labors. In contrast, when God settled Israel in Canaan, acting as their government, He apportioned land to every family, giving them a direct stake in both their family's and the nation's economy. As landowners and farmers dependent on weather controlled by a higher power, each Israelite had a personal investment in their labor, tied to God's provision. This model of direct reward for labor starkly contrasts with modern government systems, where individuals often feel isolated and directionless, merely holding on to what they have, leading to inefficiency in their work.

Ecclesiastes and Christian Living (Part Five): Comparisons

'Personal' from John W. Ritenbaugh

Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.

Ecclesiastes Resumed (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

In Ecclesiastes, Solomon examines the nature of life and concludes that much of it is burdensome, lived in a world of unchangeable cycles where mankind toils under enduring circumstances. His reflections in chapters one and two include tests of wisdom, vast work projects, and the pursuit of pleasure, ultimately leading to deep considerations of labor's role in human existence. Work holds significant importance in aligning with God's purpose. God, as the ultimate Creator, sets the example by working continuously, as seen from the very beginning in Genesis where He is shown creating and ordering the world. His labor is not diminished by His supreme authority; instead, it establishes a pattern for all to follow. Jesus Christ also affirms this by stating that both He and the Father work without ceasing, upholding all things with purposeful energy. The Bible presents work in two forms: the labor for a livelihood and the works of Christian responsibility. Both are essential, metaphorically described as walking and working, illustrating the effort required to achieve God's great goals. The command to work was given to Adam and Eve before their sin, showing that labor is not a penalty but a fundamental aspect of life in God's image. Though the curse after their sin made work more arduous, God's intention remains that labor should be enjoyable and fulfilling. Labor serves as a visible witness of God to the world through the attitude and sincerity with which it is performed. Christians are to work as if serving Jesus Christ directly, understanding that they are His slaves, purchased by His sacrifice. This mindset elevates all labor, whether mundane or significant, to an act of glorifying God, prioritizing His work above personal gain or employer demands while maintaining responsibility and diligence in all tasks. Work requires sacrifice and investment of time and energy, a principle exemplified by God and Jesus Christ who knew the cost of Their creation and redemption efforts from the outset. This costliness of labor means denying oneself, overcoming carnal tendencies to take the easy path, and consistently applying effort to produce profit, whether in material wealth or spiritual growth. God desires that His followers avoid indolence, maintaining vision and responsibility to Him and others, striving to improve skills and character as part of His body, each contributing uniquely according to His design. The scriptures warn against disorderly conduct, such as ceasing to work under false pretenses, emphasizing that labor is a Christian duty to be performed with energy and enthusiasm. God works individually with each person, shaping their circumstances—whether in poverty or wealth—to produce the character and purpose He intends, ensuring that labor, in all its forms, aligns with His ultimate plan.

Ecclesiastes Resumed (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Until Christ returns, the world's problems will not be solved. Using godly wisdom helps us to deal with our circumstances, but it won't change the world.

Ecclesiastes Resumed (Part Ten)

Sermon by John W. Ritenbaugh (1932-2023)

Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments.

Why Be Industrious?

Sermonette by John W. Ritenbaugh

Training a child to be industrious helps him to be successful, which in turn promotes a stable family, community, nation and will transfer into God's Kingdom.

Genesis 3:17-19: Consequences for Adam

Sermon by Richard T. Ritenbaugh

Adam sinned, having abdicated his leadership position. His posterity has been cursed with overwhelming toil just to stay ahead. We are perfected by hardship.

Ecclesiastes Resumed (Part Eight): Time

Sermon by John W. Ritenbaugh (1932-2023)

We must realize that God is sovereign over time all the time, even as it is running out for all of us. God works to make the most of every situation in our lives.

The First Prophecy (Part Three)

'Prophecy Watch' by Richard T. Ritenbaugh

For his sin, Adam is promised great toil and suffering throughout his life, but just as in all things God does, a silver lining appears amidst the woe.

God's Promise of Rest

Sermon by Bill Onisick

After the rebellion in the garden, God pronounced judgment on Adam by cursing the ground, so that productive labor became a constant struggle marked by toil, thorns, thistles, sweat, and the daily pressure to secure food and meet family needs. All the days of life are now filled with this burdensome work until death returns man to the dust. Under the sun, labor yields only sorrow, restlessness even at night, and vanity, since material achievements alone cannot fulfill God's purpose for mankind. Yet when hard work is joined to a relationship with God, it produces growth in character and becomes a gift that teaches dependence on the Creator who placed eternity in human hearts. The weekly Sabbath provides the commanded relief from this physical labor, serving as a perpetual sign of God's rest and a day set apart for spiritual focus rather than mere idleness. Jesus extends the promise of rest by inviting those who labor and are heavy laden to come to Him, take His yoke, and learn His gentle and lowly heart, thereby exchanging the oppressive yoke of sin for one that is easy and light. Keeping the Sabbath holy reinforces this rest by directing attention above the sun, enabling obedience to God's commandments and the production of good spiritual fruit. Through faithful obedience, the present groaning of creation and the firstfruits alike anticipates deliverance from the bondage of corruption into the glorious liberty of the children of God. The promise of entering God's rest therefore remains for those who believe and obey, linking daily relief from labor, weekly Sabbath observance, and the ultimate inheritance of eternal rest in the Promised Land.

Christian Men: Personal Responsibility

Sermon by Martin G. Collins

Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.

Gambling: A Question of Motive

Commentary by Martin G. Collins

The addiction of gambling comes from the lure of effortless profit and the way of get, motivated by covetousness, which militates against contentment.

Ask, Seek, Knock

Sermon by Richard T. Ritenbaugh

In answer to the question, 'How can a mere human being fulfill the difficult expectations of God?', Jesus instructs us to 'Ask, seek, and knock.'

Teaching Us to Think (Part One)

Sermon by Richard T. Ritenbaugh

God is putting His children through a demanding educational program designed to teach godly values and impart spiritual maturity. Learning is hard work.

Love's Greatest Challenges

Sermon by John W. Ritenbaugh

An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.

Ecclesiastes: What is it All About? (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The activities that Solomon put to the test and found wanting are exactly those things the world emphasizes: hedonism, silliness, mirth, and foolishness.

The Eighth Commandment (1997)

'Personal' from John W. Ritenbaugh

We can steal by burglary, larceny, embezzlement, robbery, shoplifting, or plagiarizing. We can defraud, hold up, lift, loot, pinch, pilfer, snatch and swindle.

The Commandments (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.

The Sabbath: Rest

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Sabbath is an antidote to the weariness we experience. It recalls God's pausing after completing His physical creation, focusing on the spiritual creation.

Ecclesiastes Resumed (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Profit from life is produced by work, requiring sacrifices of time and energy. We have been created for the very purpose of doing good works.

Maintaining Good Health (Part 4)

Sermon by John W. Ritenbaugh

While drunkenness and gluttony show self-centeredness and lack of discipline, often leading to poverty and ill health, moderation is the way to glorify God.

The Eighth Commandment

'Personal' from John W. Ritenbaugh

The eighth commandment seems so simple: You shall not steal. Yet, it seems that just about everyone on earth has his hand in someone else's pocket!