The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
The Beast is a reality, and it is coming to pass in the scope of globalism. Satan has a vast reservoir of people he can work through; we used to be a part of it.
Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
What have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
John Ritenbaugh acknowledges that this is not our Father's world and that man's laws, established by "community" mores, are often at cross purposes with God's holy law—laws such as legalized infanticide (abortion) and same-sex 'marriage' (s. . .
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